Peter Ackroyd - London Under: The Secret History Beneath the Streets

Copyright 2011 by Peter Ackroyd

All rights reserved. Published in the United States by
Nan A. Talese / Doubleday,
a division of Random House, Inc., New York.

www.nanatalese.com

DOUBLEDAY is a registered trademark of
Random House, Inc. Nan A. Talese and the colophon are trademarks of
Random House, Inc.

Originally published in Great Britain by Chatto & Windus, an imprint of
the Random House Group Limited, London.

Book design by Maria Carella
Title page: Birds-eye view of the Thames tunnel, lithograph by
Thomas Hosmer Shepherd, 18515

Front of jacket, top: View of a London street with suggested tunnel underneath for traffic relief, c. 1850 (lithograph), Guildhall Library, City of London/The Bridgeman Art Library

Front of jacket, bottom: Photograph of Fleet sewer Thames Water

Library of Congress Cataloging-in-Publication Data
Ackroyd, Peter, 1949
London under : the secret history beneath the streets / Peter Ackroyd.
1st American ed.
p. cm.
Originally published in Great Britain by Chatto & Windus, London, in
2011T.p. verso.
Includes bibliographical references and index.
(alk. paper)
1. Underground areasEnglandLondonHistory. 2. London
(England)Description and travel. 3. SubwaysEngland
LondonHistory. 4. TunnelsEnglandLondon
History. 5. London (England)History. I. Title.
DA689.U5A25 2011
914.210486dc22 2011005301

eISBN: 978-0-385-53151-1

v3.1

A vast concourse of people, buried deep within the clay of the Eocene period, move beneath your feet in underground trains. Rooms and corridors have been created for the settlement of thousands of people in the event of calamity. You are also treading on the city of the past, all of its history from the prehistoric settlers to the present day packed within 24 feet of earthen fabric. The past is beneath us. It exists still as the companion of the present city. It is crowded. It has its own heat. A hundred feet beneath the ground the temperature hovers at 19 Celsius or 65 Fahrenheit. It was once a little cooler, but the heat of the electric trains has quickened it. The clay surrounding the tunnels has absorbed the warmth.

In a previous book I have explored the city above the surface; now I wish to descend and explore its depths, which are no less bewildering and no less exhilarating. Like the nerves within the human body, the underworld controls the life of the surface. Our activities are governed and sustained by materials and signals that emanate from beneath the ground; a pulse, an ebb, a flow, a signal, a light, or a run of water, will affect us. It is a shadow or replica of the city; like London itself it has developed organically with its own laws of growth and change. It was said of the Victorian Londoner, wrapped in fog and darkness, that he or she would not know the difference between the two worlds. The underworld is haphazard and wayward, with many abandoned passages and vast tunnels of brick leading nowhere. Beneath Piccadilly Circus is another great circus of myriad ways. The roads that converge on the Angel, Islington, have their counterparts beneath the surface.

It is an unknown world. It is not mapped in its entirety. It cannot be seen clearly or as a whole. There are maps of gas facilities, of telecommunications, of cables and of sewers; but they are not available for public perusal. The dangers of sabotage are considered to be too great. So the underworld is doubly unknowable. It is a sequestered and forbidden zone. It must be said, too, that there is little interest in this vast underworld. To fear is added indifference. What is not seen is not respected. The majority of pedestrians do not know or care that vast caverns exist beneath their feet; as long as they can see the sky, they are content.

Yet there may be monsters. The lower depths have been the object of superstition and of legend as long as there have been men and women to wonder. The minotaur, half man and half bull, lived in a labyrinth buried beneath the palace at Knossos in Crete. A dog with three heads, Cerberus, guarded the gates of the underworld in classical myth. The Egyptian god of the underworld, Anubis, was a man with the head of a jackal. The journey under ground prompted strange transformations. Anubis was also known as the lord of the sacred land, with the world beneath the ground creating a spiritual as much as a material presence. The great writers of antiquityPlato and Homer, Pliny and Herodotushave described the underground worlds as places of dream and hallucination. Most of the great religions have created temples and shrines beneath the surface of the earth. Terror lingers in caverns and caves, where there may be subterranean rivers and fires. Sixteen thousand years ago the wandering people of Europe lived in or beside the entrances to caves; but they painted frescoes in the deeper and darker spaces of the caverns. The further downward you travel, the closer you come to the power.

Good and evil can be found side by side; enchantment and terror mingle. If the underworld can be understood as a place of fear and of danger, it can also be regarded as a place of safety. A subterranean space may be the object of attraction as well as of fear. Healing wells and places of worship lie beneath the streets. Like a mother, the lower deep may have a warm embrace. It is a haven from the outside world. It is a refuge from attack. In the darkness you cannot be seen. In the world wars of the last century it became a shelter for many thousands of people. The catacombs of Rome protected the early Christians. We can repeat the words of Mr. Mole to Mr. Badger from The Wind in the Willows (1908): Once well underground, you know exactly where you are. Nothing can happen to you, and nothing can get at you. Thats exactly what I say, Mr. Badger replies. Theres no security, or peace and tranquillity, except underground. There has always been a London world beneath London. The author of Unknown London (1919), Walter George Bell, remarked that I have climbed down more ladders to explore the buried town than I have toiled up City staircases. There is more below than there is above. It is stated in one London guidebook, certain it is that none who knows London would deny that its treasures must be sought in its depths.

Yet malefactors of the past were also consigned beneath the surface. The medieval prison, or compter, was essentially a hole or pit in the ground. The deeper the prisoner was taken in the Tower of London, the more vile the durance. One of the least desirable places in London is the underground prison beside Clerkenwell Green known as the House of Detention. It consists of a dank and cold series of tunnels, with small cells and other rooms ranged alongside them; the structure is cruciform in shape, and was once the basement of a larger building. Much of its brickwork dates from the late eighteenth century, and it is imbued with generations of suffering. Its arches, leading to covered chambers, are of the same date. It was used as a gaol for more than 250 years, and did not finally close until 1877. It is believed by many people to be malignant and is popularly supposed to be haunted. It is appropriate, perhaps, that the shades of the dead should still wander beneath the earth. The river Styx, moving underground between the living and the dead, still flows.