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Mawer - The Vikings

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Originally published during the early part of the twentieth century, the Cambridge Manuals of Science and Literature were designed to provide concise introductions to a broad range of topics. They were written by experts for the general reader and combined a comprehensive approach to knowledge with an emphasis on accessibility. The Vikings by Allen Mawer was first published in 1913. The volume presents a historical account of Scandinavian civilisation during the Viking period, taking the term Viking to refer to the wider culture from which the raiding parties emerged.

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The Vikings
Table of Contents
The Vikings

Allen Mawer

About Pyrrhus Press

Pyrrhus Press specializes in bringing books long out of date back to life, allowing todays readers access to yesterdays treasures.

This is a concise but comprehensive history of the age of the Vikings. Over the centuries, the West has become fascinated by the Vikings, one of the most mysterious and interesting European civilizations. In addition to being perceived as a remarkably unique culture among its European counterparts, whats known and not known about the Vikings accomplishments has added an intriguing aura to the historical narrative. Were they fierce and fearsome warriors? Were they the first Europeans to visit North America? It seems some of the legends are true, and some are just that, legend.

From the intro:

THE term Viking is derived from the Old Norse vk, a bay, and means one who haunts a bay, creek or fjord. In the 9th and 10th centuries it came to be used more especially of those warriors who left their homes in Scandinavia and made raids on the chief European countries. This is the narrow, and technically the only correct use of the term Viking, but in such expressions as Viking civilisation, the Viking age, the Viking movement, Viking influence, the word has come to have a wider significance and is used as a concise and convenient term for describing the whole of the civilisation, activity and influence of the Scandinavian peoples, at a particular period in their history, and to apply the term Viking in its narrower sense to these movements would be as misleading as to write an account of the age of Elizabeth and label it The Buccaneers.

It is in the broader sense, that the term is employed in the present manual. Plundering and harrying form but one aspect of Viking activity and it is mainly a matter of accident that this aspect is the one that looms largest in our minds. Our knowledge of the Viking movement was, until the last half-century, drawn almost entirely from the works of medieval Latin chroniclers, writing in monasteries and other kindred schools of learning which had only too often felt the devastating hand of Viking raiders. They naturally regarded them as little better than pirates and they never tired of expatiating upon their cruelty and their violence. It is only during the last fifty years or so that we have been able to revise our ideas of Viking civilisation and to form a juster conception of the part which it played in the history of Europe.

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INTRODUCTION

The term Viking is derived from the Old Norse vk, a bay, and means one who haunts a bay, creek or fjord. In the 9th and 10th centuries it came to be used more especially of those warriors who left their homes in Scandinavia and made raids on the chief European countries. This is the narrow, and technically the only correct use of the term Viking, but in such expressions as Viking civilisation, the Viking age, the Viking movement, Viking influence, the word has come to have a wider significance and is used as a concise and convenient term for describing the whole of the civilisation, activity and influence of the Scandinavian peoples, at a particular period in their history, and to apply the term Viking in its narrower sense to these movements would be as misleading as to write an account of the age of Elizabeth and label it The Buccaneers.

It is in the broader sense, that the term is employed in the present manual. Plundering and harrying form but one aspect of Viking activity and it is mainly a matter of accident that this aspect is the one that looms largest in our minds. Our knowledge of the Viking movement was, until the last half-century, drawn almost entirely from the works of medieval Latin chroniclers, writing in monasteries and other kindred schools of learning which had only too often felt the devastating hand of Viking raiders. They naturally regarded them as little better than pirates and they never tired of expatiating upon their cruelty and their violence. It is only during the last fifty years or so that we have been able to revise our ideas of Viking civilisation and to form a juster conception of the part which it played in the history of Europe.

The change has come about chiefly in two ways. In the first place the literature of Scandinavia is no longer a sealed book to us. For our period there are three chief groups of native authorities: (1) the prose sagas and the Historia Danica of Saxo Grammaticus, (2) the eddaic poems, (3) the skaldic poems. The prose sagas and Saxo belong to a date considerably later than the Viking age, but they include much valuable material referring to that period. The chief poems of the older Edda date from the Viking period itself and are invaluable for the information they give us as to the religion and mythology of the Scandinavian peoples at this time, the heroic stories current amongst them, and their general outlook on life. The skaldic poems are however in some ways the most valuable historical authority for the period. The skalds or court-poets were attached to the courts of kings and jarls, shared their adventures, praised their victories, and made songs of lament on their death, and their work is largely contemporary with the events they describe.

Secondly, and yet more important in its results perhaps, archaeological science has, within the last half-century, made rapid advance, and the work of archaeologists on the rich finds brought to light during the last hundred years has given us a vast body of concrete fact, with the aid of which we have been able to reconstruct the material civilisation of the Viking period far more satisfactorily than we could from the scattered and fragmentary notices found in the sagas and elsewhere. The resultant picture calls for description later, but it is well to remember from the outset that it is a very different one from that commonly associated with the term Viking.

With this word of explanation and note of warning we may proceed to our main subject.

CHAPTER I
CAUSES OF THE VIKING MOVEMENT

The period of Scandinavian history to which the term Viking is applied extends roughly from the middle of the 8th to the end of the 10th or the first half of the 11th century. Its commencement was marked by the raids of Scandinavian freebooters upon the coasts of England, Western Scotland and Ireland and upon Frankish territory. Its climax was reached when in the course of the 9th and 10th centuries Scandinavian rule was established in Ireland, Man and the Western Islands, the northern and midland districts of England, Normandy, and a great part of Russia. Its close was marked by the consolidation of the Scandinavian kingdoms in the late 10th and early 11th centuries under such mighty sovereigns as Olaf Tryggvason and Olaf the Holy in Norway, Olaf Sktkonung in Sweden, and greatest of all, king Knut in Denmark, who for a brief time united the whole of Scandinavia and a great part of the British Isles in one vast confederacy.

The extent and importance of the movement is indicated from the first by the almost simultaneous appearance of trouble in England, on the coast of France, and on the Eider boundary between Denmark and the Frankish empire.

In the reign of Beorhtric, king of Wessex (786-802), three ships of the Northmen coming from Hraland (around Hardanger Fjord) landed near Dorchester, in June 793 Lindisfarne was sacked, in March 800 Charlemagne found himself compelled to equip a fleet and establish a stronger coastguard to defend the Frankish coast against the attacks of the Northmen, and from 777 onwards, when the Saxon patriot Widukind took refuge with the Danish king Sigefridus (O.N. Sigrr), there was almost constant friction along the land-boundary between Denmark and the Frankish empire.

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