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John Ortberg - Who Is This Child?: From Common Babe to King of Kings

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John Ortberg Who Is This Child?: From Common Babe to King of Kings
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The child in Bethlehem would grow up to be a friend of sinners, not a friend of Rome. He would spend his life with the ordinary and the unimpressive. He would pay deep attention to lepers and cripples, to the blind and the beggar, to prostitutes and fishermen, to women and children. He would announce the availability of a kingdom different from Herods. A kingdom where blessings-full value and worth with God-was now conferred on the poor in spirit and the meek and the persecuted. People would not understand all this meant. According to pastor and bestselling author John Ortberg in Who Is This Child, we still do not. But a revolution was starting, a slow, quiet, movement that began at the bottom of society and would undermine the pretensions of the Herods. It was a movement that was largely underground, like a cave around Bethlehem, where a dangerous baby was born and hidden from a king. Strange reversal. Men who wore purple robes and glittering crowns and gaudy titles began to look ridiculous. And yet the figure of the child born in a manger only grew in stature. Adapted from John Ortbergs book, Who Is This Man?

John Ortberg: author's other books


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Who Is This Child From Common Babe to King of Kings - image 1
WHO IS THIS CHILD?

From Common Babe
to King of Kings

JOHN ORTBERG

Who Is This Child From Common Babe to King of Kings - image 2

Before we get into the story of the one who comes at Christmas, and who he really was, I want to take you into a prelude a prelude that is the story about the one person who knew him best: Mary, his mother. Marys story is about a song she sang, before the Christmas night, when Gabriel came to her in the sixth month of her pregnancy. The song shows that of all people, she got it,what was about to happen. This is the lead-up to the Christmas event. And the two characters most in view were seen as being the least, with the least to give: a mother and a baby child.

So Mary composed the very first song ever inspired by the birth of Jesus. It is maybe the most influential song ever written. Maybe the most profound. It was written by a girl who was probably fifteen years old.

Yet the capacity of both her mind and spirit, and the amazing fact of the Son she carried and raised, means that Marys song can change your attitude and mindset and life on Christmas day or any other. But the song did not begin well.

When the angel Gabriel told Mary that she was going to have a child, this was not welcome news. She was engaged to Joseph but not married. She would be an unwed pregnant teenage girl. She did not know at that point how it would turn out.

Joseph could reject Mary. She could be subject to stoning; according to Torah, thats what was supposed to happen. For sure, as someone who was known to be pregnant before marriage, she would be the subject of rumors and gossip. If this child were in some sense to be the Messiah, there would be danger from other kings. And there was. Mary had to flee for her survival and begin married life in exile in Egypt. In a very real way, she suffered for the Messiah before the Messiah ever suffered for her.

But Mary sang her song. And she magnified God. She knew him to be the Mighty One. So she said to the angel, Behold the Lords servant. Let it be according to your word.

Mary went on to write the first song of Christmas, sometimes called the Magnificat because in Latin it starts with that word. As in,

My soul glorifies the Lord
and my spirit rejoices in God my

Savior.

In Marys day, the most important man in the world was Caesar Augustus. He had been adopted by Julius Caesar. After Julius Caesar died, Augustus was declared to be divine, so he was given the title Son of God. When Augustus seized power, he ended the civil wars (you might remember Antony and Cleopatra); so he brought peacePax Romana. Because of this, he was called the peoples Savior, or Soter. The inauguration of Augustus as emperor was declared throughout the empire as good news the same term from which we get gospel.

Notice that Rome would use four expressions to describe Augustus:

Savior
Son of God
Bringer of peace
Announcement of his reign as the

Gospel/Good News

But Mary alone understood who Caesar was and who her son was.

There are all these characters in the story: Joseph, Wise Men, Herod, shepherds, Elizabeth, Zechariah the priest . One person gets it. One person figures out who Jesus is. The very first identifier and proclaimer of the Good News, the Gospel of Jesus, is an unwed, maybe fifteen-year-old girl: Mary the theologian.

Without dismissing the important role played by apostles or evangelists themselves, we must remember the story now being recorded in the gospels began when Mary began to ponder, and, after pondering, when Mary began to tell the story about Jesus to others.

What song do you sing, at Christmas time or any other time? We are marked by the songs we hear.

We are marked by the songs we hear from the people in our lives. Sometimes, if I hear a song often enough, I start to sing it too. Your song becomes our song. Mary had a song. How it must have pleased the heart of the Father when he thought this was the song his Son would hear. She must have sung it to Jesus all the time.

Whats amazing is to look at how in so many ways Jesus is Marys song come to life. She would have told him how Gabriel said to her, Nothing is impossible with God.

And it isnt; Jesus proved that.

Jesus would begin the single most compelling speech in history, the Sermon on the Mount, by telling people in humble states, Blessed are the poor in spirit; blessed are those who mourn; blessed are the meek because through Jesus the kingdom of God has come to you.

One of the central characteristics of Jesus teaching about kingdom life is sometimes called the Great Inversion: the first shall be last; the least shall be greatest; those who give up their life will receive it.

The Great Inversion may be the central theme of Marys song: the humble will be lifted up; the rulers and the rich who exalt themselves will be humbled.

Mary would have sung her song to little Jesus: He has filled the hungry with good things.

Notice to this day that at Christmastime there will be Santa Clauses ringing bells at shopping malls to collect money. Jesus birth is the primary time of year that peoples hearts turn to give; thats the song we sing.

We can imagine how many times Mary said to that little boy: Your heavenly Father has always been faithful. If he ever asks you to do a hard thing, Son, remember how your life started. Remember what your mom said when she was a scared young unmarried teenage girl.

Years later, in the garden, in the shadow of the Cross, the Father did ask his Son to do a hard thing: To take onto himself the weight of the sins of the worldyours and mineso that forgiveness and love could begin the Great Reversal. And the Son said, Not my will. Yours be done.

He was God of very God.

He was also his mothers son.

Marys life is a prelude to his.

He entered the world with no dignity.

He would have been known as a mamzer, a child whose parents were not married. All languages have a word for mamzer, and all of them are ugly. His cradle was a feeding trough. His nursery mates had four legs. He was wrapped in rags. He was born in a cave, targeted for death, raised on the run.

He would die with even less dignity: convicted, beaten, bleeding, abandoned, naked, shamed. He had no status. Dignity on the level of a king is the last word you would associate with Jesus.

There is a king in the story, however. Jesus was born during the time of King Herod.

To an ancient reader, Herod not Jesus would have been the picture of greatness. Born of noble birth, leader of armies, Herod was so highly regarded by the Roman Senate that they gave him the title King of the Jews when he was only thirty-three years old. He was so politically skilled that he held on to his throne for forty years, even persuading Caesar Augustus to retain him after he had backed Caesars mortal enemy, Mark Antony. He was the greatest builder of his day. No one in Herods period built so extensively with projects that shed such a bright light on that world. The massive stones of the temple he built are visible two thousand years later.

Jesus was a builder. A carpenter. He likely did construction in a town called Sepphoris for one of Herods sons. Nothing he built is known to have endured.

In the ancient world, all sympathies would have rested with Herod. He was nearer to the gods, guardian of the Pax Romana, adviser to Caesar. The definitive biography of him is called:

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