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Vaclav Smil - Energy: A Beginners Guide

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Vaclav Smil Energy: A Beginners Guide
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Energy: A Beginners Guide: summary, description and annotation

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In this user-friendly and informative book, prolific author and academic Vaclav Smil provides an introduction to this far-reaching term and gives the reader a greater understanding of energys place in both past and present society. Starting with an explanation of the concept, he goes on to cover such exciting topics as the inner workings of the human body, and the race for more efficient and environmentally friendly fuels. Whether youre after insight or dinner table conversation, Energy: A Beginners Guide will amaze and inform, uncovering the science behind one of the most important concepts in our universe.

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Energy

A Beginners Guide

ONEWORLD BEGINNERS GUIDES combine an original, inventive and engaging approach with expert analysis on subjects ranging from art and history to religion and politics, and everything in between. Innovative and affordable, books in the series are perfect for anyone curious about the way the world works and the big ideas of our time.

anarchism

artificial intelligence

the beat generation

biodiversity

bioterror & biowarfare

the brain

the buddha

censorship

christianity

civil liberties

classical music

cloning

cold war

crimes against humanity

criminal psychology

critical thinking

daoism

democracy

dyslexia

energy

engineering

evolution

evolutionary psychology

existentialism

fair trade

feminism

forensic science

french revolution

history of science

humanism

islamic philosophy

journalism

lacan

life in the universe

machiavelli

mafia & organized crime

marx

medieval philosophy

middle east

NATO

oil

the palestineisraeli conflict

philosophy of mind

philosophy of religion

philosophy of science

postmodernism

psychology

quantum physics

the quran

racism

the small arms trade

sufism

Energy A Beginners Guide - photo 1

A Oneworld Book First published by Oneworld Publications 2006 This ebook - photo 2

A Oneworld Book

First published by Oneworld Publications, 2006
This ebook edition published in 2012

Copyright Vaclav Smil 2006

The right of Vaclav Smil to be identified as the Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988

All rights reserved
Copyright under Berne Convention
A CIP record for this title is available
from the British Library

ISBN 9781851684526
ebook ISBN 9781780741512

Typeset in Jayvee, Trivandrum, India
Cover design by Two Associates

Oneworld Publications
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Energy will do anything that can be done in the world.

Johann Wolfgang von Goethe (17491832)

Illustrations

All figures copyright Vaclav Smil, except where indicated.

Energy in our minds: concepts and measures

The word energy is, as are so many abstract terms (from hypothesis to sophrosyne), a Greek compound. Aristotle (384322 B.C.E. ) created the term in his Metaphysics , by joining (in) and Picture 3 (work) to form Picture 4 ( energeia , actuality, identified with movement) that he connected with entelechia , complete reality. According to Aristotle, every objects existence is maintained by energeia related to the objects function. The verb energein thus came to signify motion, action, work, and change. No noteworthy intellectual breakthroughs refined these definitions for nearly two subsequent millennia, as even many founders of modern science had very faulty concepts of energy. Eventually, the term became practically indistinguishable from power and force. In 1748, David Hume (17111776) complained, in An Enquiry Concerning Human Understanding , that There are no ideas, which occur in metaphysics, more obscure and uncertain, than those of power, force, energy or necessary connexion , of which it is every moment necessary for us to treat in all our disquisitions.

In 1807, in a lecture at the Royal Institution, Thomas Young (17731829) defined energy as the product of the mass of a body and the square of its velocity, thus offering an inaccurate formula (the mass should be halved) and restricting the term only to kinetic (mechanical) energy. Three decades later the seventh edition of the Encyclopedia Britannica (completed in 1842) offered only a very brief and unscientific entry, describing energy as the power, virtue, or efficacy of a thing. It is also used figuratively, to denote emphasis in speech. Little has changed in popular discourse since that, or indeed since Humes, time, except the frequency of the terms misuse. At the beginning of the twenty-first century energy, its derivative verb (energize) and its adjective (energetic), are used ubiquitously and loosely as qualifiers for any number of animated, zestful, vigorous actions and experiences, and energy is still routinely confused with power and force. Examples abound: a powerful new chairman brings fresh energy to an old company; a crowd is energized by a forceful speaker; pop-culture is Americas soft power.

Devotees of physical fitness go one step further and claim (against all logic and scientific evidence) they are energized after a particularly demanding bout of protracted exercise. What they really want to say is that they feel better afterwards, and we have a perfectly understandable explanation for that: prolonged exercise promotes the release of endorphins (neurotransmitters that reduce the perception of pain and induce euphoria) in the brain and hence may produce a feeling of enhanced well-being. A long run may leave you tired, even exhausted, elated, even euphoric but never energized, that is with a higher level of stored energy than before you began.

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