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Moore - I believe in yesterday a 2000-year tour through the filth and fury of living history

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    I believe in yesterday a 2000-year tour through the filth and fury of living history
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I Believe in Yesterday

Tim Moore's writing has appeared in the Daily Telegraph, the Times, the Sunday Times and the Observer, on whose behalf he was voted Travel Writer of the Year at the 2004 UK Press Awards. His books include French Revolutions, Do Not Pass Go, Spanish Steps and Nul Points. He lives in West London with his wife and three children.

Acknowledgements

Thanks to Neil Burridge, Will Marshall-Hall, the fine men of the Legio VIII Augusta, Aurificina Treverica, Mick Baker and the warriors of Trsli , Christian Folini and the Company of Saynt George, Mistress Joan, Bella, Ed Boreham, Butch Hauri, the Douglas Texas Battery, Louisiana's war widows and refugees, and the incomparable Gerry Barker.

Oh and Birna, for sending me off into the filth and fury with a kiss and a clean tunic, and not making me sleep in the shed when I came home.

By the same author

Frost on My Moustache
Continental Drifter
French Revolutions
Do Not Pass Go
Spanish Steps
Nul Points

Chapter One

If I was to start at the very beginning then on the BC scale how low could one - photo 1

If I was to start at the very beginning, then on the BC scale how low could one go? The online answer corroborated those Hampton Court cooks, and provided compelling evidence that re-enactment was a very broad church, with a far-flung congregation. A man in New South Wales was gamely trying to set up a neolithic group 'Hi. Any takers for 45003300 BC?' and some Californians had organised a re-enactment of the ancient agrarian rite known as Beltaine ('we recommend that children not be brought to this ritual'). Certainly, I hadn't expected to find an active Ancient Greek re-enactment scene in Watford. Yet a contest for the Apple of Hesperides held in a grammar-school hall wasn't quite what I had in mind my intention was to experience, as intensively as feasible, the actual day-to-day life of our distant forefathers.

I scrabbled around in time and geography, and at length returned to my roots. The British populace at the embryonic stage of its historical development appeared depressingly resistant to progress while great civilisations rose and fell in Egypt and Greece, we remained stubbornly mired in the rural, tribal Bronze Age for roughly 1,400 years. After the techniques for smelting iron were finally imported in the fifth century BC some 800 years after their perfection in the Near East our forebears happily played with their new metal for the next half a millennium, until the Romans pitched up. In those parts of our islands the invaders didn't reach, the Iron Age endured for a further 500 years. Over 2,000 years, and all we'd done was fit different tips to the spears stacked up outside our thatched-roof roundhouses.

Still, 2,000 years is a hefty chunk of recent history, and what with a reawakened national passion for Boudicca and the Celts, I imagined Bronze/Iron Age re-enactment to be a popular choice amongst living historians. It quickly became plain that this was not so, and for reasons that should have been obvious (though, as my forebears had found in the field of metallurgical innovation, only when a foreigner explained them). 'The problem with prehistoric re-enactment,' posted a Dutch living historian on one of the many relevant forums, 'is that because they didn't write anything, we don't have any information on how they interacted. From archaeology we know how they dressed, and how their tools and houses looked. But re-enactment is only a guess all we can do is show how they might have cooked and worked and performed their ceremonies.'

Of my fellow Britons happy to declare a public interest in Bronze Age re-enactment, Neil Burridge was one of the very few who seemed to do more than 'outreach' earning a few quid touring local schools daubed in woad. Neil's website focused on Bronze Age sword-making: a mere facet of his all-encompassing passion for weaponry, as became plain when I rang him. A deafening explosive blast assailed my ears as his wife carried the phone out to the garage; a trailing echo, a moment of shocked silence, and there I was, speaking to my first reenactor. 'Sorry about that,' said Neil, brightly. 'Just trying out a what do you call it? a percussion-cap navy pistol.'

With a cheerful candour I frankly hadn't expected, Neil outlined the various rival factions in the small world that was the native Bronze Age scene. 'You've got the weekenders who just like to dress up a bit iffy and amateur in my book, though I'll certainly put the gear on if you're paying and the super-authentics, always fighting about who's doing it right.' I'd already encountered a couple of those, duking it out in a heated online debate on knotwork that was the essence of historical correctness gone mad: You state that the design was brought to Britain in the sixth century by Saxon Christian monks this simply isn't so. 'And then there's your actual fighters. You know the warrior syndrome, guys that just want to drag people out into a field and hurt them.'

This prospect became less unattractive as Neil described some of the other characters I might otherwise be spending the Bronze Age with. There was the droning know-all who never tired of boasting that no living man had spent more nights in a roundhouse; the lascivious eccentric who held pagan rites in his bedroom; the 'complete fruitcake' who had recently diversified into Nazi re-enactment.

For a week I worked through the more promising online resources Neil helpfully directed me towards. Some period enthusiasts were motivated by myth-busting evangelism ('The Bronze Age is stereotyped as ignorant and malnourished, but these were profoundly adept people who often grew to six-foot-six'), and some by the lifestyle trappings ('They had nice big houses, chariots, hair gel lots of fun stuff!'). But no one seemed willing to translate thoughts into deeds by actually getting out there and reliving the Bronze Age. As a fully rounded prehistoric experience, one of Neil's sword-making weekends on Bodmin Moor wouldn't quite cut it, and nor would the residential workshop introduced by this memorable phrase: 'Why not treat someone you love to the ultimate gift a voucher for our two-day flint-knapping course?'

Happily, the field opened when I put my clock forward a few centuries, and upgraded from bronze to iron. Very soon I had my first face-to-face encounter with a re-enactor, a man of modest stature and boyish voice, hauling a rucksack twice his size through a crowded pub opposite Victoria coach station.

A Welshman now resident in Canada, Will Marshall-Hall was in town to interest the British Museum in his plans to establish an Iron Age village in his adopted homeland. 'The lack of written records means the only way to research how people lived back then is to try and live that way now,' he said, thunking his rum and Coke down on the table. 'Prehistoric re-enactment comes with a built-in academic function.' How heady was the prospect of making a personal contribution to the social history of my homeland, until Will pointed out that as an average pre-Roman Briton, I'd have been dead for twenty-four years.

Keltica Iron Age Village, as I understood it, was to be a tourist attraction-cum-educational resource, as well as a labour of love for a living historian who had rewound from youthful dabblings with medieval re-enactment. An encounter with a battleaxe during this phase had endowed him the new-moon scar above his left eye: 'In Casualty they asked when I sustained the injury, and when I told them they said, "So was that 12.15 p.m., or a.m.?" and I said, "No, AD."'

What Will had to say regarding his passion for the Iron Age introduced themes I would find common to re-enactors from all periods. 'It's a back-to-basics thing, a rebellion against consumerism and commuting and all that crap,' he said, dismissing our fellow drinkers and their lifestyles with a flick of his hand.

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