HARRY C. JAMES was known for half a century both for his devotion to the conservation of the natural environment and for his interest in the welfare of the American Indian. A founder of the Indian Welfare League and the National Association to Help the Indian, James used his perceptivity to foster productive relationships between the Indians and others involved in activities relating to the increasingly important cause of conservation. James wrote several books about Indians, including Treasure of the Hopitu, 1927; Haliksai! Hopi Legends of Grand Canyon Country, 1940; The Hopi Indians, 1956; Red Man, White Man, 1958; The Cahuilla Indians, 1960; and in 1973, Western Campfires.
Acknowledgments
MUCH OF THE INFORMATION which I have included in this book came from old Hopi friends as we sat around countless campfires in Tusayan or on the edge of the Oraibi mesa at sunset time with the wide sweep of the Painted Desert below and the purple-black silhouette of the Mountains of the Kachinas against the far western horizon. Not until night was almost upon us and the skimming nighthawks pierced the silence with their shrill cries would our silence be broken. Then the stories would start and continue on and on until the wide arch of the sky would be powdered with stars.
Still more of their traditional history I learned while on walks with Tewaquaptewa of Old Oraibi into the Grand Canyon, and when we visited the Pacific Ocean, that mother of rains, where we scattered cornmeal and pollen upon the waves breaking over the wet sands.
More stories came from Hopi friends as we climbed together in the San Jacinto Mountains of California to gain views of and make prayers to that same mother of rains for good rains for all people. After dinner these friends would pull our big cottonwood log drum before the fireplace and our log cabin would echo with one Hopi song after another before our long talks began.
It was nearly always the desire of these Hopi friends that their names should not be used if I ever wrote and published the things they told me. To be singled out from the Hopi community is contrary to the Hopi way of life. With reluctance I have deferred to their wishes, but I am deeply indebted to all of them.
Among the many Hopi of a later generation to whom I am indebted are Hubert Honanie, Fred Kabotie, Jim Kewanytewa, Pierce Kewanytewa, Anthony and Poli Numkema, Peter Nuvamsa, Myron Polequaptewa, Willard Sakiestewa, and Don Talayestewa.
I have also profited very richly from long friendship with the late Frederick Webb Hodge, who knew and understood the American Indian as few, if any other, authorities have. He knew the Hopi well and was particularly devoted to them.
Charles Fletcher Lummis, Edward S. Curtis, Jesse Walter Fewkes, and more recently, Walter V. Woehlke all deceased were generous in sharing with me the benefit of their extensive knowledge of the Hopi.
Even with all the information I have obtained from these many friends and from the innumerable published sources mentioned in the text and the bibliography, this book would have been impossible without the encouragement and assistance of the Museum of Northern Arizona the late Harold S. Colton, its Founder and longtime President, Edward B. Danson, Director, Barton Wright, Curator, Katharine Bartlett, Curator of History and Librarian.
John G. Babbitt, Lynn R. Bailey, William Brandon, Glen Dawson, Charles Di Peso, Martha Dyck (daughter of H. R. Voth), Michael Harrison, Byron Harvey III, Barclay Kamb, Edwin McKee, Don Perceval, Carl Sharsmith, Edward H. Spicer, and Mischa Titiev all have been most considerate in answering my many inquiries.
Various officials of the Bureau of Indian Affairs in both Phoenix and Washington also have been most helpful. I must thank particularly T. W. Taylor, and William B. Benge of the Washington office, and David M. Brugge, Curator, Hubbell Trading Post, National Historic Site.
The following organizations have my gratitude for their prompt replies to my queries for information within their sphere of interest: The staff of the Banning, California, Public Library; Bethel College Historical Library (Mennonite), Board on Geographic Names, Department of the Interior; University of California Libraries at both Berkeley and Riverside; the Field Museum, Department of Anthropology; the Huntington Library; the National ArchivesGeneral Services Administration; the Riverside, California, City and County Library; the Smithsonian Institution Archives; the Southwest Museum; Ganado Presbyterian Mission; and the Presbyterian Historical Society.
Finally my deep appreciation for the patience and the excellent work of Director Marshall Townsend and the editorial staff of the University of Arizona Press. To them a sincere Kwa Kwa!
HARRY C. JAMES
(Honauwayma; Walking Bear)
ILLUSTRATIONS
A Word From the Author
THE HOPI INDIANS are so different in so many ways from most of the Indian tribes of the Americas that the question often arises, even among the Hopi themselves, as to who these peaceful people are. Where did they come from? How did their unique way of life come about?
However, those who have come to know the Hopi well understand why so many people including this author have been impelled to write about them.
Government reports, scientific journals, journals kept by explorers and missionaries, magazine articles, newspaper stories, television reports and even movies, and personal reminiscences about experiences in the Hopi country are so massive in quantity as to bewilder and confuse and to seem totally out of all proportion to the size of the Hopi community of villages.
Most of this material is to be found only in the specialized collections of a limited number of libraries scattered throughout the country, and is not available to the general reader. For this reason several Hopi friends requested that we attempt to set down an account of some of the more significant events in the history of their people. They felt that such an account would be of interest to the general reader, and of particular value to their own young people, who in todays rapidly changing world have scant opportunity to learn their historic background from the stories of their uncles and other wise old Hopi as they would have learned it in the past.
The Hopi are the westernmost of the Pueblo Indians whose villages are a conspicuous and interesting part of the Southwestern scene. In search of peace and security from aggressive, warlike neighbors, ancestors of the present Hopi built their villages on high, precipitous mesa tops in the colorful part of northern Arizona called the Painted Desert.
Because it is both euphonious and convenient we frequently use the term Tusayan in referring to the Hopi country, although we do so with misgivings. The word apparently is derived from Tuano which Coronado understood to be the name of one of the Hopi villages. Tusayan was commonly used by early Spanish explorers, gold-seekers, and Franciscan priests, and later by American anthropologists.
In nearly all the older published accounts of the Hopi we find them referred to as the Moqui. This is most unfortunate, as the word is a term of derision never used by the Hopi themselves. The origin of the term is somewhat obscure, but it was widely used by the first white people to come in contact with the Hopi the Spaniards and was perpetuated by writers from that time until the modern period.