Ngaio Marsh - Death In Ecstasy

The Characters in the Case

JASPER GARNETT, officiating priest of the House of the Sacred Flame.

The Seven Initiates:

SAMUEL J. OGDEN, Warden of the House. A commercial gentleman.

RAOUL de RAVIGNE, Warden of the House. A dilettante.

CARA QUAYNE, the Chosen Vessel.

MAURICE PRINGLE, engaged to Janey Jenkins.

JANEY JENKINS, the youngest initiate.

ERNESTINE WADE, probably the oldest initiate.

DAGMAR CANDOUR, widow.

CLAUDE WHEATLEY, an acolyte.

LIONEL SMITH, an acolyte.

DR. NICHOLAS KASBEK, an onlooker.

THE DOORKEEPER OF THE HOUSE.

EDITH LAURA HEBBORN, Cara Quaynes old nurse.

WILSON, her parlormaid.

MR. RATTISBON, her solicitor.

ELSIE, Mr. Ogdens housemaid.

CHIEF DETECTIVE-INSPECTOR ALLEYN, Criminal Investigation Department, Scotland Yard.

DETECTIVE-INSPECTOR FOX, his assistant.

DETECTIVE-SERGEANT BAILEY, his fingerprint expert.

DR. CURTIS, his Divisional Surgeon.

NIGEL BATHGATE, his Watson.

In case the House of the Sacred Flame might be thought to bear a superficial resemblance to any existing church or institution, I hasten to say that if any similarity exists it is purely fortuitous. The House of the Sacred Flame, its officials, and its congregation are all imaginative and exist only in Knocklatchers Row. None, as far as I am aware, has any prototype in any part of the world.

My grateful thanks are due to Robin Page for his advice in the matter of sodium cyanide; to Guy Cotterill for the plan of the House of the Sacred Flame, and to Robin Adamson for his fiendish ingenuity in the matter of home-brewed poisons.

N.M.

Christchurch, New Zealand.

On a pouring wet Sunday night in December of last year a special meeting was held at the House of the Sacred Flame in Knocklatchers Row.

There are many strange places of worship in London, and many remarkable sects. The blank face of a Cockney Sunday masks a kind of activity, intermittent but intense. All sorts of queer little religions squeak, like mice in the wainscoting, behind its tedious faade.

Perhaps these devotional side-shows satisfy in some measure the need for colour, self-expression, and excitement in the otherwise drab lives of their devotees. They may supply a mild substitute for the orgies of a more robust age. No other explanation quite accounts for the extraordinary assortment of persons that may be found in their congregations.

Why, for instance, should old Miss Wade beat her way down the Kings Road against a vicious lash of rain and in the teeth of a gale that set the shop signs creaking and threatened to drive her umbrella back into her face? She would have been better off in her bed-sitting-room with a gas-fire and her library book.

Why had Mr. Samuel J. Ogden dressed himself in uncomfortable clothes and left his apartment in York Square for the smelly discomfort of a taxi and the prospect of two hours without a cigar?

What induced Cara Quayne to exchange the amenities of her little house in Shepherd Market for a dismal perspective of wet pavements and a deserted Piccadilly?

What more insistent pleasure drew M. de Ravigne away from his Van Goghs, and the satisfying austerity of his flat in Dover Street?

If this question had been put to these persons, each of them, in his or her fashion, would have answered untruthfully. All of them would have suggested that they went to the House of the Sacred Flame because it was the right thing to do. M. de Ravigne would not have replied that he went because he was madly in love with Cara Quayne; Cara Quayne would not have admitted that she found in the services an outlet for an intolerable urge towards exhibitionism. Miss Wade would have died rather than confess that she worshipped, not God, but the Reverend Jasper Garnette. As for Mr. Ogden, he would have broken out immediately into a long discourse in which the words uplift, renooal and spiritual regeneration would have sounded again and again, for Mr. Ogden was so like an American as to be quite fabulous.

Cara Quaynes car, Mr. Ogdens taxi, and Miss Wades goloshes all turned into Knocklatchers Row at about the same time.

Knocklatchers Row is a cul-de-sac leading off Chester Terrace and not far from Graham Street. Like Graham Street it is distinguished by its church. In December of last year the House of the Sacred Flame was obscure. Only members of the congregation and a few of their friends knew of its existence. Chief Detective-Inspector Alleyn had never heard of it. Nigel Bathgate, looking disconsolately out of his window in Chester Terrace, noticed its sign for the first time. It was a small hanging sign made of red glass and shaped to represent a flame rising from a cup. Its facets caught the light as a gust of wind blew the sign back. Nigel saw the red gleam and at the same time noticed Miss Wade hurry into the doorway. Then Miss Quaynes car and Mr. Ogdens taxi drew up and the occupants got out. Three more figures with bent heads and shining mackintoshes turned into Knocklatchers Row. Nigel was bored. He had the exasperated curiosity of a journalist. On a sudden impulse he seized his hat and umbrella, ran downstairs and out into the rain. At that moment Detective-Inspector Alleyn in his flat in St. Jamess looked up from his book and remarked to his servant: Its blowing a gale out there. I shall be staying in to-night.

In Chester Terrace the wind caught Nigel broadside-on, causing him to prance and curvet like a charger. The rain pelted down on his umbrella and the street lamps shone on the wet pavement. He felt adventurous and pleased that he had followed his impulse to go abroad on such a night. Knocklatchers Row seemed an exciting street. Its name sounded like a password to romance. Who knows, he thought hopefully, into what strange meeting-house I may venture? It should be exotic and warm and there should be incense and curious rites. With these pleasant anticipations he crossed Chester Street and, lowering his umbrella to meet the veering wind, made for the House of the Sacred Flame.

Two or three other figures preceded him, but by the time he reached the swinging sign they had all disappeared into a side entry. As he drew nearer Nigel was aware of a bell ringing, not clearly, insistently, like the bell of St. Marys, Graham Street, but with a smothered and inward sound as though it were deep inside a building. He turned left under the sign into shelter, and at that moment the bell stopped ringing. He found himself in a long covered passage, lit at the far end by a single lamp, or rather by a single light, for as he approached he saw that a naked flame rose from a bronze torch held in an iron sconce. Doubtless in deference to some by-law this unusual contrivance was encased in a sort of cage.

Beyond the torch he saw double doors. A man came through, closed the doors, locked them, and seated himself on a stool under the torch. Nigel furled his umbrella and approached this doorkeeper. He was a thinnish young man, pale and spectacled, with an air of gentility.

Im afraid you are too late, he said.

Too late? Nigel felt ridiculously exasperated and disappointed.

Yes. The bell has stopped. I have just locked the doors.

But only this second. I saw you do it as I lowered my umbrella. Couldnt you open them again?

The bell has stopped.

I can hear that very well. That, too, has only just occurred. Could not you let me in?

I see you do not know our rules, said the young man, and pointed to a framed notice which hung beside the doors. Nigel turned peevishly and read the sentence indicated by the young man: The bell ceases ringing as the Priest enters the temple. The doors are then locked and will not be re-opened until the ceremony is ended.