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Burchill - Unchosen : the memoirs of a philo-semite

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Burchill Unchosen : the memoirs of a philo-semite
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Unchosen : the memoirs of a philo-semite: summary, description and annotation

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What if your first love was not one person but an entire culture? This is a loud and heartfelt celebration of one womans relationship with the Jewish people. Growing up as a blonde, popular, West Country schoolgirl, Julie Burchill was the unlikeliest convert to militant Zionism but learning of the cruelty the Jewish people faced throughout history turned her into their biggest champion. From her marriage to a not Jewish enough husband to drunken holidays in Israel, arguments with lesbian rabbis to being banned from her local synagogue, this is a brilliantly funny and unflinchingly honest account of a philo-Semite that will shock and delight in equal parts. Join Julie as she examines her 40-year obsession with the Jewish people and recounts a love affair that is as hedonistic, passionate and outspoken as its author. This is a frivolous book about a serious subject that is now more important than ever. Its An Education, but with more sex, more violence and a lot more Jews. Read more...
Abstract: Growing up as a blonde, popular, West Country schoolgirl, the author was the unlikeliest convert to militant Zionism but learning of the cruelty the Jewish people faced throughout history turned her into their biggest champion. In this book, she examines her 40-year obsession with the Jewish people and recounts a love affair. Read more...

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Unchosen
The Memoirs of a Philo-Semite
Julie Burchill
Unchosen the memoirs of a philo-semite - image 1

Dear Reader,

The book you are holding came about in a rather different way to most others. It was funded directly by readers through a new website: Unbound.

Unbound is the creation of three writers. We started the company because we believed there had to be a better deal for both writers and readers. On the Unbound website, authors share the ideas for the books they want to write directly with readers. If enough of you support the book by pledging for it in advance, we produce a beautifully bound special subscribers edition and distribute a regular edition and e-book wherever books are sold, in shops and online.

This new way of publishing is actually a very old idea (Samuel Johnson funded his dictionary this way). Were just using the internet to build each writer a network of patrons. Here, at the back of this book, youll find the names of all the people who made it happen.

Publishing in this way means readers are no longer just passive consumers of the books they buy, and authors are free to write the books they really want. They get a much fairer return too half the profits their books generate, rather than a tiny percentage of the cover price.

If youre not yet a subscriber, we hope that youll want to join our publishing revolution and have your name listed in one of our books in the future. To get you started, here is a 5 discount on your first pledge. Just visit unbound.com, make your pledge and type UNCHS8 in the promo code box when you check out.

Thank you for your support,

Dan Justin and John Founders Unbound Contents 2 For Karl Henry chavar - photo 2

Dan, Justin and John

Founders, Unbound

Contents
2

For Karl Henry, chavar veh hevruta tov meod, and Leyla Sanai, the bravest broad Ive ever met im ahava

1
ONE
A SHORT HISTORY OF PHILO-SEMITISM

In the September of 2012, in a Times column very appropriately titled Beta Male, one Robert Crampton described a series of recurrent nightmares he had. All the usual stuff was there: zombies, nakedness, being on the run from the police for unspecified but heinous crimes.

And at the end, this one: Another scenario is that I choose to go everywhere wrapped in an enormous Israeli flag. I am aware that many people I come across are sniggering, and some others are downright hostile, and even my most ardently Zionist friends are embarrassed, and yet I insist on wearing the flag everywhere

This made me laugh. What a sap! As an alpha female, this is not my nightmare but rather my dream, and one I have to some extent lived. I have spent my life wrapping myself in the Jewish flag, sometimes metaphorically, sometimes literally. I open my handbag and half a dozen paper ones on toothpicks, fashioned for me by my friend and Modern Hebrew Language classmate Karl, fall out. I look up from writing and see two full-sized ones staring proudly back from my bookcases, framing the Torah. Occasionally, when very drunk, I will literally wrap one around me and cry like a baby.

(And whenever I look at my Torah, I feel a burning thrill of shame, recalling the night not long after I met Karl when we cut our thumbs, smeared our mixed blood on the title page and he agreed with me that Now were with them, whatever happens. But its probably best that we dont tell them about this, in case its blasphemy. Beat. Do they have blasphemy?)

I look across the room and see it on the bunting which hangs around my permanent window shrine to that modern Jewish heroine Amy Winehouse. I look into my heart, and against its calcified black background I see the blue and the white.

*

Israel. ISRAEL! Say it loud and theres music playing say it soft, and its almost like praying. How could any word be so beautiful and still is real? ISREAL! How I laughed, livid with loathing and replete with revulsion, when I read that the half-witted crooner Bobby Gillespie had fashioned MAKE ISREAL HISTORY from a MAKE POVERTY HISTORY poster while at a party with the solemn intent of, yes, making poverty history! a) In my view, its a real indicator of the whereabouts of the moral compass of the anti-Zionist zealot (in most cases, lost down the back of some long-gone sofa in some rancid student house) that he would downplay and devalue world poverty in his blind hatred of a tiny democratic state and b) he would write it incorrectly. You total, ocean-going, numb-nuts, Gillespie. And you cant spell!

Well, I can. And Im going to spell out to anyone with the time and/or the inclination to give me a hearing just why I love the Jews so much. Why, in short, I am a philo-Semite.

*

According to Gertrude Himmelfarbs excellent The People Of The Book:Philosemitismin England From Cromwell To Churchill, the phrase was actually invented by anti-Semites, in Germany in the 1880s when the highly regarded (and avowedly anti-Semitic) historian Heinrich von Treitschke, in a speechreferred contemptuously to the blind philosemitic zeal of the party of progress. (Once more, on reading this, I was struck by how many German names strike the English eye as looking Jewish, and reflected for the nth time that this was partly what historically got the German goat. One cannot mistake Smith, Jones or Johnson for a Hebrew handle, after all but Mann, Stein or Schicklgruber, no problem.)

But I first saw the term in a copy of Rolling Stone magazine, of all things. It was a long essay, first person, called CONFESSIONS OF A PHILO-SEMITE. I would have been somewhere between O Levels and NME, while still kicking my heels in Bristol. Even now, I remember the gist of the essay, and the last line verbatim, even though I havent set eyes on it in more than thirty years.

This man, the writer, remembered adoring the Jews from afar at his high school. Gentile girls were either pretty or clever; if a Jewish girl was one, she was usually the other, I remember he wrote. Something like that. He had one of those generic American surnames with man on the end which are sometimes Jewish, sometimes German in origin. (See the Getting Of The Hunnish Goat, above.) So on graduating from high school he had seen his chance, seized the day, left his hometown, enrolled in a college with a high percentage of Jewish students and he hadpassed.

HE HAD PASSED AS A JEW! I remember shivering with delight and looking around guiltily, almost hugging myself with glee. It had never occurred to me. Could Iat the NME? No one knew me there. I looked at myself in the mirror: white skin, green almond-shaped eyes, big nose, dark blonde hair, narrow but pouty mouth and a great big gap between my two front teeth. I seemed (to myself if to none of my philistine schoolmates) to have what Mary McCarthys Priss Hartshorn in McCarthys brilliant novel The Group, a teenage favourite of mine noted about a classmates baby:

There was no doubt that he appeared to be a child marked for a special destiny, as they said of the Jewish people.

And Jews came in all hues, I knew that now I had seen Goldie Hawn on the TV in Theres A Girl In My Soup, and marvelled that she and Peter Sellers were of the same race. I was sitting with my mum one adorably dreary Saturday night watching it when suddenly, in pursuit of Goldie, Peter Sellers stripped off his swinging skinny-rib polo-neck and presented to her, my Snowball-sipping madre and my permanently-sulking self an upper body so covered in coarse black hair that he looked as though hed been dipped first in tar, then in iron filings and then, as the finishing touch, had had the inner bags from a dozen heavy-duty vacuum cleaners emptied over him.

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