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Alice A. Bailey - Letters on Occult Meditation

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We have a recognised cleavage to be bridged in the world today, usually known as the cleavage between East and West, but termed more accurately between Orient and Occident. Behind the differences in culture, tradition, religion, ideology and social customs, however, there is a growing interchange of thought and mental understanding. One powerful stimulation to this mental rapport may be in an increasing tendency for the westerner to cultivate the science of meditation long practiced in the East as an essential part of religious and spiritual experience. In this day and age, and as we move on into the mentally oriented age of Aquarius, with increasing numbers of men and women transferring from an emotional to a mental focus, the science of meditation as a mind training technique in concentration and invocation will become increasingly practiced in the West.However, there are deeper and more profound areas of life and consciousness to be penetrated and revealed in meditation. Meditation, in the occult sense, is not only a training technique for the mind, but a means of achieving alignment, union and identification with the soul, with the Christ, and ultimately with the Father. As distinct from the experience of mystical union, occult meditation establishes a scientific process by which causes set in motion will produce identifiable effects, which can be repeated at will. This is a technique to be mastered by the mind; it involves intense mental activity followed by an absolute stillness, with the ability so to control and order the mind that it engages in action or becomes stilled to reflection at will.The first purpose of this form of meditation is the conscious integration of soul and personality, so that the livingness of the soul may impress and influence the quality of the personality life. This draws a man steadily into that centre of consciousness within the planet we call the spiritual Hierarchy, the Kingdom of God; the spiritual Man then assumes control, and the divine potential is unfolded.Since we are dealing in meditation with energy flow which is literally fiery and impersonal, there are pitfalls and dangers to be understood and avoided; these, too, are discussed. And also the colours and sounds corresponding to the various ray energies which, occultly speaking, are vibrations of different frequencies.In looking towards the future, the author predicts the growing influence of the science of meditation, leading eventually to the establishing of schools of meditation under the guidance and instruction of initiated disciples. These schools will be of two kinds: one, preparatory; and the other actually training the student for initiation. The ultimate objective of these comprehensive training schools will be to provide qualified disciples for planetary service. In all training work inspired by Hierarchy the motif is service--the spontaneous effect of soul contact in the selflessly motivated disciple.The motive may be epitomised in these few words: The sacrifice of the personal self for the good of the One Self.The method may also be shortly put: Wise control of the personality, and discrimination in work and time.The resultant attitude will be: Complete dispassion, and a growing love of the unseen and the real.All this will be consummated through steady application to occult Meditation.

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Letters On Occult Meditation Received and Edited by ALICE A BAILEY INDEX - photo 1
Letters On Occult Meditation

Received and Edited by

ALICE A. BAILEY

INDEX EDITION

Published by the Lucis Publishing Companies

The first and only publisher of the complete works

of Alice A. Bailey

http://www.lucistrust.org/books

Dedicated to

THE TIBETAN TEACHER

who wrote these letters

and authorised their publication

COPYRIGHT 195O BY LUCIS TRUST

COPYRIGHT RENEWED 1978 BY LUCIS TRUST

First Printing, 1922

Tenth Printing, 1972 (First Paperback Edition)

Sixteenth Printing, 2002

Library of Congress Catalog Card Number: 26-8569

Ebook first edition 2011. This 2018. ISBN No. 978-0-85330-411-1

All rights reserved. No part of this book may be reproduced or utilised in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

The publication of this book is financed by the Tibetan Book Fund which is established for the perpetuation of the teachings of the Tibetan and Alice A. Bailey.

This Fund is controlled by the Lucis Trust, a tax-exempt, religious, educational corporation.

The Lucis Publishing Company is a non-profit organisation owned by the Lucis Trust. No royalties are paid on this book.

The book has been translated into Danish, Dutch, French, German, Greek, Icelandic, Italian, Japanese, Portuguese, Russian, Spanish and Swedish. Translation into other languages is proceeding.

LUCIS PUBLISHING COMPANY

866 United Nations Plaza, Suite 482, New York, NY 10017

LUCIS PRESS LIMITED

Suite 54, 3 Whitehall Court, London SW1A 2EF

BOOKS BY ALICE A. BAILEY

Initiation, Human and Solar
Letters on Occult Meditation
The Consciousness of the Atom
A Treatise on Cosmic Fire
The Light of the Soul
The Soul and its Mechanism
From Intellect to Intuition
A Treatise on White Magic
From Bethlehem to Calvary
Discipleship in the New AgeVol. I
Discipleship in the New AgeVol. II
Problems of Humanity
The Reappearance of the Christ
The Destiny of the Nations
Glamour: A World Problem
Telepathy and the Etheric Vehicle
The Unfinished Autobiography
Education in the New Age
The Externalisation of the Hierarchy
A Treatise on the Seven Rays:
Vol. IEsoteric Psychology
Vol. IIEsoteric Psychology
Vol. IIIEsoteric Astrology
Vol. IVEsoteric Healing
Vol. VThe Rays and the Initiations

Contents
EXTRACT FROM A STATEMENT BY THE TIBETAN

Suffice it to say, that I am a Tibetan disciple of a certain degree, and this tells you but little, for all are disciples from the humblest aspirant up to, and beyond, the Christ Himself. I live in a physical body like other men, on the borders of Tibet, and at times (from the exoteric standpoint) preside over a large group of Tibetan lamas, when my other duties permit. It is this fact that has caused it to be reported that I am an abbot of this particular lamasery. Those associated with me in the work of the Hierarchy (and all true disciples are associated in this work) know me by still another name and office. A.A.B. knows who I am and recognises me by two of my names.

I am a brother of yours, who has travelled a little longer upon the Path than has the average student, and has therefore incurred greater responsibilities. I am one who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this article, and I must therefore act as a transmitter of the light, no matter what the cost. I am not an old man, as age counts among the teachers, yet I am not young or inexperienced. My work is to teach and spread the knowledge of the Ageless Wisdom wherever I can find a response, and I have been doing this for many years. I seek also to help the Master M. and the Master K.H. whenever opportunity offers, for I have been long connected with Them and with Their work. In all the above, I have told you much; yet at the same time I have told you nothing which would lead you to offer me that blind obedience and the foolish devotion which the emotional aspirant offers to the Guru and Master Whom he is as yet unable to contact. Nor will he make that desired contact until he has transmuted emotional devotion into unselfish service to humanity-not to the Master.

The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor A.A.B. is the least interested in having them acclaimed as inspired writings, or in having anyone speak of them (with bated breath) as being the work of one of the Masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of his intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said.

August 1934

THE GREAT INVOCATION

From the point of Light within the Mind of God

Let light stream forth into the minds of men.

Let Light descend on Earth.

From the point of Love within the Heart of God

Let love stream forth into the hearts of men.

May Christ return to Earth.

From the centre where the Will of God is known

Let purpose guide the little wills of men

The purpose which the Masters know and serve.

From the centre which we call the race of men

Let the Plan of Love and Light work out.

And may it seal the door where evil dwells.

Let Light and Love and Power restore the Plan on Earth.

The above Invocation or Prayer does not belong to any person or group but to all Humanity. The beauty and the strength of this Invocation lies in its simplicity, and in its expression of certain central truths which all men, innately and normally, acceptthe truth of the existence of a basic Intelligence to Whom we vaguely give the name of God; the truth that behind all outer seeming, the motivating power of the universe is Love; the truth that a great Individuality came to earth, called by Christians, the Christ, and embodied that love so that we could understand; the truth that both love and intelligence are effects of what is called the Will of God; and finally the self-evident truth that only through humanity itself can the Divine Plan work out.

ALICE A. BAILEY

FOREWORD

The following letters were received during the period included within the dates, May 16th, 1920, and October 20th, 1920, with the exception of the two letters which were received in 1919. With the consent of their author they have been gathered together for publication.

They are published in full as received, with the exception of certain parts which have a purely personal application, those having reference to a certain occult school, and those of a prophetic or esoteric nature, which may not now be communicated.

It is hoped that those who read these letters will endeavour to do two things:

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