Sparta and its Law
by
Eduardo Velasco
2012
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Sparta and its Law
Copyright 2012 Eduardo Velasco
Original title "Esparta Y Su Ley"
Translated by Csar Tort.
Eduardo writes about the history of Sparta, from the Dorian conquest to the eventual collapse that came from mixing with the helots and moral decay. Additionally he draws parallels between Sparta and the Third Reich.
Contents
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The very image of Helen of Sparta has to be purified. Far from the common vision that Hollywood has shown us, her spirit became disordered by the outburst of Aphrodite. Helen, the highest ideal of Hellenic beauty and femininity, was kidnapped by the East, hence the remarkable swat of the Greeks. Upon her arrival in Troy, Helen recovered memory, recalled she was the queen of Sparta, was married to King Menelaus, and they had two daughters; and bitterly regretted and wept for her mistake.
Helen cursed her luck and Aphrodite by her deception, she considered herself captive despite being treated like a princess, and despised her husband Paris (as is evident when she contemptuously rejects him after having behaved like a coward before Menelaus, for whom she reserved her admiration). Lamenting her fate, she wished to be recovered by her lawful husband, as attested by the scene where she has her window in form of open arms as to communicate the permanence of her love. Once she was recovered for Greece, Helen returned to the Spartan throne with honors, serving as queen again, as seen in the Odyssey when Telemachus, son of Odysseus, goes to Sparta to inquire about the fate of his father. It is then that Penelope, wife of Odysseus and mother of Telemachus, laments that her son goes to Sparta, the land of beautiful women.
If I had to choose a motto for myself, I would take this one pure, dure, sre, [pure, hard, certain] in other words: unalterable. I would express by this the ideal of the Strong, that which nothing brings down, nothing corrupts, nothing changes; those on whom one can count, because their life is order and fidelity, in accord with the eternal.
Savitri Devi
Introduction
O blessed remote period when a people said to itself: I will be - master over peoples! For, my brothers, the best shall rule, the best also wills to rule! And where the teaching is different, there - the best is lacking.
F. W. Nietzsche, Thus Spoke Zarathustra
Sparta was the first massive reaction against the inevitable decline brought about by the comfort of civilization, and as such, there is much to learn from it in this age of biological and moral degradation induced by a techno-industrial society. The Spartans really broke away from all vices produced by civilization, and so placed themselves at the top of the pyramid of power in their region. All current elite military traditions are somewhat heirs of what took place in Sparta, and this signals the survival of the Spartan mission.
In this book we have gathered data from various sources, giving priority to the classics. The historian and priest of the sanctuary of Apollo at Delphi, Plutarch (46-125 CE), in his work Ancient Customs of the Spartans and Life of Lycurgus gives us valuable information about Spartan life and Spartan laws, and much of what we know about Sparta we owe to him. Xenophon (430-334 BCE), historian and philosopher who sent his children to be educated in Sparta, is another good source of information, in its Constitution of the Lacedaemonians. Plato (427-347 BCE), in his famous Republic shows us the concept of how a higher state should be ruled, listing many measures that seem directly taken from Sparta, because it was his inspiration.
Today our indoctrinating academics vaguely teach that Sparta was a militaristic and brutal state completely turned to power, whose system of education and training was very hard. We are introduced to the Spartans roughly as efficient soldiers, crude and mindless, which were only interested in war. This is a deliberately distorted reflection of what they really were, and it is mainly because we have been taught by some decadent Athenians, spiced with the bad faith of those who currently manage the information, who seek to distort history to serve economic and other types of interests.
The Spartans left an indelible spiritual mark. The simple fact that even today the adjective Spartan designates qualities of hardness, severity, roughness, strength, stoicism and discipline, and that there are words that describe the attraction toward Sparta (laconophilia, philodorism), gives us an idea of the enormous role played by Sparta. It was much more than just a State: it was an archetype, the maximum exponent of the warrior doctrine. Beyond the perfect faade of brave men and athletic women hid the most religious, disciplined and ascetic of all people of Greece, who cultivated wisdom in a discrete and laconic way, far from the hustle and urban vulgarity which even then had appeared.
It is impossible to finish this introduction without reference to the movie 300, even though most of the text was written well before the film came out in 2007. As you will be reading, you will see that the lifestyle of the historical Spartans had nothing to do with the characters that this film presents, which tries to make the Spartans more digestible to us, introducing them in a more Americanized, sympathetic way to modern minds, which is not too bad because otherwise the message may not have passed through. On a higher level, Sparta provides the perfect excuse to approach important issues.
Eduardo Velasco
Origins of Sparta
Before the great Indo-European invasions, Europe was populated by various pre-Indo-European peoples, some of whom had advanced societies, which we are inclined to consider as related to other civilizations and societies outside Europe.
At first, most of Greece was inhabited by Mediterranean peoples that later Hellenes invaders would call Pelasgians. Around 2700 BCE, the Minoan civilization flourished (named in memory of the legendary King Minos), based on the Mediterranean island of Crete, very influenced by Babylon and the Chaldeans, clearly related to the Etruscans and even with Egypt, and known for her telluric bull worship, the palace of Knossos, buildings stripped of fortifications and abundant art spirals, curves, snakes, women and fish, all of which places this civilization within the orbit of the cultures of telluric character, focused on Mother Earth or Magna Mater.
Scope of the Minoan civilization.
According to Greek mythology, as the first peripheral Hellenes were advancing in Greece and coming into contact with its people, the Minoans ended up demanding, as an annual tribute fourteen young, male Hellenes to be ritually slaughtered (the legend of Theseus, Ariadne, the labyrinth and the minotaur is reminiscent of this era).
By 2000 BCE there was an invasion by the first Hellenic wave that opened what in archeology is called the Bronze Age. The Hellenes were an Indo-European mass that, in successive waves quite separated in time, invaded Greece from the north. They were tough people; more united, martial and vigorous than the Pelasgians, and ended up submitting those lands despite being numerically inferior to the native population. These Hellenes were the famous Achaean Greeks referred by Homer and the Egyptian inscriptions. They brought their gods, solar symbols (including the swastika, later used by Sparta), the chariots, the taste for the amber, fortified settlements, Indo-European language (Greek, who would end up imposing itself on the indigenous population), Nordic blood, patriarchy and hunter-warrior traditions.