Advance Praise for the Book
I have no doubt that Midnights Machines will be heralded for years to come as the definitive account of Indias attempts to negotiate its technological destiny. In his trail-blazing book, Arun Mohan Sukumar masterfully blends history, science and politics to deliver a narrative that both enthralls and informs. He proves himself to be that rare historian with a journalists eye for detail and a novelists ear for prose. A must-read for all interested in Indias technological role in the twenty-first century worldShashi Tharoor, member of Parliament for Thiruvananthapuram
Midnights Machines boldly addresses the great conundrum: why, despite the political will and technical ingenuity, has India since 1947 failed to become a more technologically advanced and self-sufficient society? Sukumar unveils a critical, often devastating, critique of what went wrong in the countrys tortuous relationship with modern technology. Religion, science, domestic politics, international diplomacy, sceptical leadership and public doubtall make this a compelling work of insight and analysis. Splendidly researched and fluently written, Midnights Machines deftly combines historical causes and contemporary dilemmas. This is the masterpiece that other accounts of Indias technology will need to come to terms withDavid Arnold, author of Everyday Technology: Machines and the Making of Indias Modernity
There are some books which, once they appear, make the reader wonder why they hadnt been written before. This account of Indias often tortured relationship with technology belongs in that genre. As a symbol of the modernity that defined imperialism, technology has always been suspect for Indians who wanted to create a new ideal of freedom. Sukumar traces the interminable debate over this problem in Indian politics and evaluates its very real consequences in fascinating detailFaisal Devji, professor of Indian history, University of Oxford
Midnights Machines is a sweeping and provocative exploration of postcolonial Indias romance with modern technology. It examines the record of this romance of over seventy years with admirable assurance and a keen eye to identify how attempts to engineer the nation with machines have always been bound up with political machinations, explaining a persistently contradictory approach to technology. Learned and thoughtful, the book offers an energetically written argument about the relationship between technology and politics in postcolonial IndiaGyan Prakash, Dayton-Stockton Professor of History, Princeton University
This perfectly titled book stands out in a line of histories of Indias technologies. It is both satisfying for those whove long observed Indias war over self-reliance and essential for beginners. His archival and interviewing work clarify the difficult comparisons of India with China, Japan, or Europe. The hundred year history of Make in India is opened up, and everyday technologies, like radios, fresh milk, and vaccines, are properly situated in the inevitable mega-projects. Because individuals are depicted as having had important influences throughout, this is not a bloodless chronicle. Sukumar excels in handling the dialectics of the adoption of computers and their application to rural and industrial development, including public administration. Both the unending contest of values and the war of new techniques and unintended consequences are succinctly explained and illuminated. There is a crisp contemporary feel to this book, with a good touch of irony that will appeal even to readers who dont necessarily agree with all his interpretations. This book is an important engagement, in Sukumars words, with the countrys vexed history with technologyRobert Anderson, author of Nucleus and Nation: Scientists, International Networks, and Power in India
For my teachers
All things to be truly wicked must start from an innocence
Ernest Hemingway, A Moveable Feast
Prologue
Madan Mohan Malaviya and the Making of Make in India
All earthly life finds like and parallel
So in far distant skies our lives be aped
Each hath a twin, each action hath a twin
And twins have twins galore and infinite.
Anthony Burgess, The Complete Enderby
In September 2014, a few months after he became the Prime Minister of India, Narendra Modi made his first visit to a major economy he greatly admired and whose progress he wished to emulate at home: Japan. But before Modi called on Shinzo Abe, Japans conservative leader, with whom he shares a warm rapport and political kinship, he visited a small primary school in Tokyo. At Taimei Elementary, Modi said he had come to see how Japanese classrooms could bring modernity, moral education and discipline to India as well. In this prosperous Tokyo district, Narendra Modi praised a vision he had first embraced as the chief minister of Gujarat and subsequently, as Prime Minister of India.
That vision sees technology as crucial not just for economic development but also to nationalist politics. The raft of initiatives unveiled by Modi since taking officeMake in India, Digital India and Skill India, to name a fewreflect the Prime Ministers conviction that technology and technical education can lend discipline to Indias economy and society. Meanwhile, Modi has also corralled and tamed the political energy of his Hindu voter base through Facebook, Twitter, WhatsApp and other technological tools. In Japan, he sees Indias fellow traveller, a state that has managed both political and economic order through technology.
The Meiji era in Japan was characterized by intense social and intellectual churn as machines and industrial breakthroughs influenced jobs, food habits, life expectancy, standards of living, closely observed religious tenets and even the way ordinary Japanese dressed and communicated with each other. Behind the Meiji transformation was a school of thought, propagated by leading philosophers like Fukuzawa Yukichi, that the universe had a natural order, and innovation in science and technology revealed it to ordinary mortals. Once some truth is discovered and announced to others, Yukichi wrote, referring to the invention of the steam engine by James Watt, in no time at all, it moves the minds of a whole nation. But Japan had to be educated before it could progress industrially. The premium placed on instruction and the acquisition of knowledge led Japan to adopt a highly formal system of education that continues to the present day. In the twentieth century, schools like Taimei gave birth to a bureaucracy that encouraged economic planning, mercantilism, rapid industrialization, protection and cartelization of big businesses against foreign competition, and technical education. The results of this policy were evident: for most of the twentieth century, Japan, a small country of 130 million people, contributed nearly 10 per cent of the worlds industrial output. Everything that the world needed was, apparently, made in Japan. The political scientist Chalmers Johnson called it the Japanese miracle. If Modi has aggressively pursued a programme of Make in India, he is inspired in no small measure by a Japan that perfected it.