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Jon Kabat-Zinn - Mindfulness for All: The Wisdom to Transform the World

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More than twenty years ago, Jon Kabat-Zinn changed the way we thought about awareness in everyday life with his now-classic introduction to mindfulness, Wherever You Go, There You Are. He followed that up with 2005s Coming to Our Senses, the definitive book for our time on the connection between mindfulness and our well-being on every level, physical, cognitive, emotional, social, planetary, and spiritual.
Now, Coming to Our Senses is being repackaged into 4 smaller books, each focusing on a different aspect of mindfulness, and each with a new foreword written by the author. In the fourth of these books, Mindfulness for All (which was originally published as Part VII and Part VIII of Coming to Our Senses), Kabat-Zinn focuses on how mindfulness really can be a tool to transform the world--explaining how democracy thrives in a mindful context, and why mindfulness is a vital tool for both personal and global understanding and action in these tumultuous times. By coming to our senses--both literally and metaphorically--we can become more compassionate, more embodied, more aware human beings, and in the process, contribute to the healing of the body politic as well as our own lives in ways both little and big.

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MEDITATION IS NOT WHAT YOU THINK: Mindfulness and Why It Is So Important

FALLING AWAKE: How to Practice Mindfulness in Everyday Life

THE HEALING POWER OF MINDFULNESS: A New Way of Being

MINDFULNESS:

Diverse Perspectives on Its Meaning, Origins, and Applications

(editor, with J. Mark G. Williams)

MINDFULNESS FOR BEGINNERS:

Reclaiming the Present Momentand Your Life

THE MINDS OWN PHYSICIAN:

A Scientific Dialogue with the Dalai Lama on the Healing Power of Meditation

(editor, with Richard J. Davidson)

LETTING EVERYTHING BECOME YOUR TEACHER:

100 Lessons in Mindfulness

ARRIVING AT YOUR OWN DOOR:

108 Lessons in Mindfulness

THE MINDFUL WAY THROUGH DEPRESSION:

Freeing Yourself from Chronic Unhappiness

(with Mark Williams, John Teasdale, and Zindel Segal)

COMING TO OUR SENSES:

Healing Ourselves and the World Through Mindfulness

EVERYDAY BLESSINGS:

The Inner Work of Mindful Parenting

(with Myla Kabat-Zinn)

WHEREVER YOU GO, THERE YOU ARE:

Mindfulness Meditation in Everyday Life

FULL CATASTROPHE LIVING:

Using the Wisdom of Your Body and Mind to Face Stress, Pain, and Illness

Copyright 2019 by Jon Kabat-Zinn, Ph.D.

Cover design by Joanne ONeill

Cover copyright 2019 by Hachette Book Group, Inc.

Hachette Book Group supports the right to free expression and the value of copyright. The purpose of copyright is to encourage writers and artists to produce the creative works that enrich our culture.

The scanning, uploading, and distribution of this book without permission is a theft of the authors intellectual property. If you would like permission to use material from the book (other than for review purposes), please contact permissions@hbgusa.com. Thank you for your support of the authors rights.

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Originally published in hardcover as part of Coming to Our Senses by Hyperion in January 2005.

First Edition: February 2019

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Library of Congress Control Number: 2018957304

ISBNs: 978-0-316-41177-6 (trade paperback), 978-0-316-52203-8 (ebook)

E3-20190129-JV-NF-COR

for Myla

for Tayo, Stella, Asa, and Toby

for Will and Teresa

for Naushon

for Serena

for the memory of Sally and Elvin

and Howie and Roz

for all those who care

for what is possible

for what is so

for wisdom

for clarity

for kindness

for love

Mindfulness for all!

That is a wild thought.

But why not, when you come right down to it? Especially at this moment in time, stressed as we are individually and collectively in so many different ways, both inwardly and outwardly.

And in terms of the wisdom to transform the world, it is not hyperbole. That wisdom is a potential that is wholly distributive, lying within each one of us in small but, as I hope to make clear, hardly insignificant ways. That wisdom is cultivatable through mindfulness in ways both little and big. I have had the privilege of seeing it emerge and flourish in many different domains over the past forty years. Now, that incipient wisdom is spreading throughout the world, becoming stronger and ever more an imperative.

The Evolutionary Import of Meditative Awareness

If it is part of the evolutionary glide path of us humans to progressively know ourselves better, thereby inhabiting a bit more the name we gave our species; if it is also part of the evolutionary glide path of us humans not to destroy ourselves or create nightmare dystopias beyond those we have already managed to perpetrate, we will need to take on a whole new level of responsibility for ourselves, for our own minds, for our societies, and for our planet. Otherwise, if past is any prologue, all of us may unwittingly be contributing either by omission or commission, in tiny ways that may not be so tiny in the end, to creating a highly unhealthy and majorly toxic world that none of us will be happy to inhabit. And that is perhaps the understatement of the millennium. The prevailing dis-ease of humanity is playing itself out increasingly before our very eyes. It is also increasingly harder for any of us to ignore, and we do so individually and collectively at our peril.

So mindfulness for all and the cultivation of greater enacted wisdom in how we conduct ourselves and take care of our world is hardly mere hype or wishful thinking. It may be an, if not the, essential ingredient for our short- and long-term survival, health, and ongoing development as a species. But to be up to the enormity of this challenge, the mindfulness I am referring to has to be authentic, nested within a universal dharma framework nurturing and cultivating wisdom and compassion. As I am using the term, mindfulness is a way of seeing and a way of being, one that has a long history on this planet. It also has considerable momentum at the moment as it moves increasingly into the mainstream of many different societies and cultures in a variety of ways. Axiomatically, the approach I am advocating has to be and is grounded and safeguarded at every level in ethical, embodied, enacted, and ultimately selfless wisdom and action. We might think of mindfulness as one tributary of the human wisdom tradition. While its most articulated roots lie deep within Buddhism, its essence is universal and has been expressed in one way or another in all human cultures and traditions.

As I see it, the increasingly widespread adoption and practice of mindfulness meditation in our individual lives and in our work, and its intentional application moment by moment and day by day in how we respond to the world we inhabit, could potentially provide the very root of authentic well-being, peacefulness, and clarity within our vast diversity of peoples, cultures, and aspirations on the planet. Mindfulness has something to offer all of us as individuals, and as a global human community. I dont think that there is any question that its transformative potential needs to be realizedi.e., made realin an infinite number of creative ways at this particular juncture in the unfolding of our species, nested within our far-more-fragile-than-we-thought-until-recently planetary abode.

As one of many recent indications that mindfulness is moving into the mainstream in broadly influential ways, the very last chapter of the historian Yuval Noah Hararis 21 Lessons for the 21st Century is about mindfulness. In it, he discloses that since a ten-day retreat in the year 2000, he has been meditating every day, plus annually participating in an intensive silent meditation retreat of one or two months duration (with no books or social media during that time). some of them quite terrifying, his most recent work, also a bestseller, distills from all that scholarly investigation twenty-one key lessons for the present. I found it quite revealing and gratifying that, with all the threads Harari so skillfully weaves together from history to reveal the enormous challenges our species is facing now, he explicitly adopts the rigorous practice of mindfulness in his own life and names it as an improbable but perhaps essential element for cultivation if, as a species, we are to thread the needle going forward in facing the new challenges brought on by both information technology and biotechnology, challenges he elaborates in considerable and sobering detail.

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