Ngomane - Everyday ubuntu: living better together, the African way

To the person I admire most

Mom, you are a gift to the world

and to me.

Contents

I am sure most parents can attest to the pride they feel when they hear or see their child pass on something learned from them. We remember how that same child reacted initially when we taught them the lesson in question or showed them how their behavior was not something to be proud of that they knew better. We remember the pout, the anger at being corrected or encouraged to do and be better.

But he said it first, or But she took my toy first! Words of defense and justification. Here is your daughter or son, however, teaching that very lesson to your grandchild, showing that what you said many years ago the teaching has not been ignored or even forgotten; that the words were taken in and continue to guide. That the wisdom is now being imparted to the next generation.

We feel pride, and some relief, to know that the wisdom we too received from those who came before us is being passed on. Maybe that is all we can hope for that one generation will make sure the next knows how we are meant to live as human beings, caring for one another and respecting each others humanity. I am sure, then, that those of you who are parents and grandparents can imagine my joy in being asked to introduce a book by my granddaughter, Mungi, about a principle that has been central to my teachings to my children and our larger community.

Ubuntu is a concept that, in my community, is one of the most fundamental aspects of living lives of courage, compassion and connection. It is one that I cannot remember not knowing about. I understood from early on in my life that being known as a person with ubuntu was one of the highest accolades one could ever receive. Almost daily we were encouraged to show it in our relations with family, friends and strangers alike. I have often said that the idea and practice of ubuntu is one of Africas greatest gifts to the world. A gift with which, unfortunately, not many in the world are familiar. The lesson of ubuntu is best described in a proverb that is found in almost every African language, whose translation is, A person is a person through other persons. The fundamental meaning of the proverb is that everything we learn and experience in the world is through our relationships with other people. We are therefore called to examine our actions and thoughts, not just for what they will achieve for us, but for how they impact on others with whom we are in contact.

At its most simple, the teaching of this proverb and of ubuntu is similar to the Golden Rule found in most faith teachings: Do unto others as you would have them do unto you! But one who has ubuntu goes a step beyond that. It is not only our actions we are called to keep track of, but our very being in the world. How we live, talk and walk in the world is as much a statement of our character as our actions. One with ubuntu is careful to walk in the world as one who recognizes the infinite worth of everyone with whom he or she comes into contact. So it is not simply a way of behaving, it is indeed a way of being!

Everyday Ubuntu offers the reader a chance to reflect on the ways in which the practice of ubuntu can help us to be someone in the world who builds bridges, someone who sees each interaction as a chance to foster a more positive environment. The stories that Mungi shares are ones we can all relate to at one level or another. They are the everyday opportunities and challenges we are given to live in the world with ubuntu. On any given day, we are each offered many chances to be the person who whether it be through words, actions, or even silence and inaction offers space to those we encounter to experience care and relationship.

I am both proud and happy to be able to encourage you to read a book that introduces a philosophy that has meant so much to me, written by my own granddaughter. I believe that it will open your eyes, minds and hearts to a way of being in the world that will make it a better and more caring one.

Gods richest blessings.

Archbishop Desmond Tutu

Cape Town, South Africa

May 2019

When we want to give high praise to someone we say, Yhu, u nobuntu: Hey, so-and-so has ubuntu. Then you are generous, you are hospitable, you are friendly and caring and compassionate.

Archbishop Desmond Tutu, No Future Without Forgiveness

Ubuntuis a way of life from which we can all learn. And its one of my favorite words. In fact, my feelings aboutubunturun so deeply that Ive had it tattooed on the inside of my right wrist. For me, its a small word but it encapsulates a huge idea. Originating from a Southern African philosophy, it encompasses all our aspirations about how to live life well, together. We feel it when we connect with other people and share a sense of humanity; when we listen deeply and experience an emotional bond; when we treat ourselves and other people with the dignity they deserve.

It exists when people unite for a common good, and in todays chaotic and often confusing world, its values are more important than ever because it says that if we join together we can overcome our differences and our problems. Whoever we are, wherever we live, whatever our culture, ubuntu can help us coexist in harmony and peace.

I was raised in a community that taught me ubuntu as one of my earliest lessons. My grandfather, Archbishop Desmond Tutu, explained the essence of ubuntu as, My humanity is caught up, is inextricably bound up, in yours.

In my family, we were brought up to understand that a person who has ubuntu is one whose life is worth emulating. The bedrock of the philosophy is respect, for yourself and for others. So if youre able to see other people, even strangers, as fully human you will never be able to treat them as disposable or without worth.

Life in todays complex societies is full of trials and tribulations, and there are self-help books aplenty attempting to guide us through it. We are told to meditate and reflect; to look inside ourselves for answers, as that is the only place we will find them. The notion of self-care is a whole movement in itself.

There is certainly a time and place for self-examination. However, ubuntu teaches us to also look outside ourselves to find answers. Its about seeing the bigger picture; the other side of the story. Ubuntu is about reaching out to our fellow men and women, through whom we might just find the comfort, contentment and sense of belonging we crave. Ubuntu tells us that individuals are nothing without other human beings. It encompasses everyone, regardless of race, creed or color. It embraces our differences and celebrates them.

The concept of ubuntu is found in almost all African Bantu languages. It shares its roots with the word bantu meaning people and almost always denotes the importance of community and connection. The idea of ubuntu is best represented in both Xhosa and Zulu by the proverb umuntu, ngumuntu, ngabantu, meaning a person is a person through other persons. It is a proverb that exists in all the African languages of South Africa. The word ubuntu, or closely related words, are found in many other African countries and cultures.

In Rwanda and Burundi it means human generosity.

In parts of Kenya utu is a concept that means that every action should be for the benefit of the community.

In Malawi its uMunthu, an idea that on your own you are no better than a wild animal, but two or more people make a community.

The sense that I am only because you are runs throughout.