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Charles River Editors - Kristallnacht: The History and Legacy of Nazi Germanys Most Notorious Pogrom

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Charles River Editors Kristallnacht: The History and Legacy of Nazi Germanys Most Notorious Pogrom
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Includes pictures
Includes accounts of Kristallnacht written by eyewitnesses
Includes footnotes and a bibliography for further reading
Includes a table of contents

It did not take long before the first heavy grey stones came tumbling down, and the children of the village amused themselves as they flung stones into the many coloured windows. When the first rays of a cold and pale November sun penetrated the heavy dark clouds, the little synagogue was but a heap of stone, broken glass and smashed-up woodwork. Eric Lucas description of the destruction of a synagogue during Kristallnacht

On the 40th anniversary of Kristallnacht, Germanys night of broken glass, then chancellor of Germany Helmut Schmidt spoke of its legacy, The German night, whose observance after the passage of forty years has brought us together today, remains a cause of bitterness and shame. In those places where the houses of God stood in flames, where a signal from those in power set of a train of destruction and robbery, of humiliation, abduction and incarceration- there was an end to peace, to justice, to humanity. The night of 9 November 1938 marked one of the stages along the path leading down to hell.

The hell that Schmidt spoke of was the persecution and attempted elimination of the Jewish people from Europe itself as envisioned by Adolf Hitler and the Nazi leadership he brought to power in Germany during the 1930s. On the night of November 9, 1938, an organized show of force against Jewish businesses and private homes occurred throughout German cities and recently annexed territories in Austria and the Sudetenland. This night would mark a turning point in the lives of not only Jews but all people of the time, marking a clear new path of violence, destruction, and persecution for Jews throughout Europe in the years to follow.

Though German Jews had been discriminated against in many forms for as long as the German nation existed, Kristallnacht is widely viewed as the key point in the chronology of Jewish persecution, and many historians consider it to be the beginning of the Holocaust itself. With the condoned and even coordinated violence of Kristallnacht, a new and unprecedented era of anti-Jewish sentiment and action began.

The name Kristallnacht is in itself controversial. The origin of the term, which translates as the night of crystal or the night of broken glass, is unknown. There has been conjecture that the Nazi propaganda minister, Josef Goebbels himself, coined the term, but there is now considerable concern in Germany over anything that might seem to make light of or minimize the events of the Holocaust, so the name Kristallnacht is not favored. Instead, the November Pogrom or Reich Pogrom is the preferred term amongst German historians. As Walter Pehle, German professor of Nazi history, warns, It is clear that the term Crystal Night serves to foster a vicious minimalizing of its memory, a discounting of grave reality: such cynical appellations function to reinterpret manslaughter and murder arson and robbery, plunder, and massive property damage, transforming these into a glistening event marked by sparkle and gleam. Rabbi Benjamin Blech sees the acceptance of the term as a way to verbally embrace the very heresy that abetted the Holocaust and likens it to murder by euphemism.

In fact, the Nazis themselves referred to the attacks as the Jew Action. Though they would describe the event as a spontaneous response of good Germans who could no longer stand the intrigues of the Jews in their midst, Reichskristallnacht, or the November pogrom, was not only allowed but fueled and encouraged by Nazi leaders in an effort to remove the Jews politically, economically, socially, and even physically from German life and culture.

Kristallnacht: The History and Legacy of Nazi Germanys Most Notorious Pogrom analyzes one of the most controversial events in pre-war Germany.

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Kristallnacht: The History and Legacy of Nazi Germanys Most Notorious Pogrom

By Charles River Editors

Picture of damage done to the Fasanenstrasse Synagogue in Berlin About - photo 1

Picture of damage done to the Fasanenstrasse Synagogue in Berlin

About Charles River Editors

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Introduction

Damage done to a shop in Magdeburg during Kristallnacht Kristallnacht - photo 3

Damage done to a shop in Magdeburg during Kristallnacht

Kristallnacht (November 9-10, 1938)

It did not take long before the first heavy grey stones came tumbling down, and the children of the village amused themselves as they flung stones into the many coloured windows. When the first rays of a cold and pale November sun penetrated the heavy dark clouds, the little synagogue was but a heap of stone, broken glass and smashed-up woodwork. Eric Lucas description of the destruction of a synagogue during Kristallnacht

"The Jewish problem will reach its solution if, in any time soon, we will be drawn into war beyond our borderthen it is obvious that we will have to manage a final account with the Jews." Hermann Goering in the wake of Kristallnacht

On the 40 th anniversary of Kristallnacht, Germanys night of broken glass, then chancellor of Germany Helmut Schmidt spoke of its legacy, The German night, whose observance after the passage of forty years has brought us together today, remains a cause of bitterness and shame. In those places where the houses of God stood in flames, where a signal from those in power set of a train of destruction and robbery, of humiliation, abduction and incarceration- there was an end to peace, to justice, to humanity. The night of 9 November 1938 marked one of the stages along the path leading down to hell.

The hell that Schmidt spoke of was the persecution and attempted elimination of the Jewish people from Europe itself as envisioned by Adolf Hitler and the Nazi leadership he brought to power in Germany during the 1930s. On the night of November 9, 1938, an organized show of force against Jewish businesses and private homes occurred throughout German cities and recently annexed territories in Austria and the Sudetenland. This night would mark a turning point in the lives of not only Jews but all people of the time, marking a clear new path of violence, destruction, and persecution for Jews throughout Europe in the years to follow.

Though German Jews had been discriminated against in many forms for as long as the German nation existed, Kristallnacht is widely viewed as the key point in the chronology of Jewish persecution, and many historians consider it to be the beginning of the Holocaust itself. With the condoned and even coordinated violence of Kristallnacht, a new and unprecedented era of anti-Jewish sentiment and action began.

The name Kristallnacht is in itself controversial. The origin of the term, which translates as the night of crystal or the night of broken glass, is unknown. There has been conjecture that the Nazi propaganda minister, Josef Goebbels himself, coined the term, but there is now considerable concern in Germany over anything that might seem to make light of or minimize the events of the Holocaust, so the name Kristallnacht is not favored. Instead, the November Pogrom or Reich Pogrom is the preferred term amongst German historians. As Walter Pehle, German professor of Nazi history, warns, It is clear that the term Crystal Night serves to foster a vicious minimalizing of its memory, a discounting of grave reality: such cynical appellations function to reinterpret manslaughter and murder arson and robbery, plunder, and massive property damage, transforming these into a glistening event marked by sparkle and gleam.

In fact, the Nazis themselves referred to the attacks as the "Jew Action". Though they would describe the event as a spontaneous response of good Germans who could no longer stand the intrigues of the Jews in their midst, Reichskristallnacht , or the November pogrom, was not only allowed but fueled and encouraged by Nazi leaders in an effort to remove the Jews politically, economically, socially, and even physically from German life and culture.

Kristallnacht: The History and Legacy of Nazi Germanys Most Notorious Pogrom analyzes one of the most controversial events in pre-war Germany. Along with pictures of important people, places, and events, you will learn about the Night of Broken Glass like never before, in no time at all.

Chapter 1: Events Leading Up to Kristallnacht

Given the hindsight of the Holocaust and Kristallnacht, some often wonder about the continued presence of Jews in Hitlers Germany. With the increasing escalation of Hitlers anti-Jewish rhetoric, these people question why any Jews would have chosen to stay. Of course, its necessary to understand both the context of the times and the way Jews were treated in other parts of the world. Even if Jews had been welcomed in other places in Europe at the time, there was the question of what would happen to their possessions, businesses, and relationships. Furthermore, there were obstacles to physically leaving Germany for average citizens as well.

In the 1930s, the Jewish population of Germany was quite small, comprising less than 1% of the population, and many of those Jews were not outwardly practicing their religion. Nevertheless, Hitlers new definitions of Jewishness targeted ethnicity, not simply religion, meaning that even those who had converted to other religions or married outside of the Jewish faith were potential targets of persecution.

In fact, Jews werent experiencing much hospitality in Germany or Europe before Hitlers rise to power. In Roots of Hate: Anti-Semitism in Europe Before the Holocaust , William Brustein, a Jewish historian and author, focused on the existence of anti-Semitism throughout Europe and specifically compared generalized European anti-Semitism with Germany. In his studies, based upon the American Jewish Year Book (which catalogues notable events both positive and negative regarding the Jews by country ), he found that while all European countries had a record of anti-Semitic incidents, both the incidence and the level of violence involved in the acts were higher in Germany. The only place with a higher incidence of violent anti-Semitism was Romania.

As for when and why anti-Semitism became so common throughout Europe, Brustein marked 1870 as a key year in the rise of anti-Semitic activity in Europe. This can be explained, in part, by several historical changes. Among them, Brustein lists Russias violent pogroms against the Jews, the success of political parties in several European states with outspoken anti-Jewish platforms, and the Dreyfus Affair.

As early as 1850, Germany was influenced by at least two prominent thinkers who were outspoken anti-Semites, Paul de LaGarde and Julius Langbehn. Both thinkers explicitly demanded a Fuhrer who would embody and compel unity and expunge all domestic conflicts

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