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Martha C. Nussbaum - Sex and Social Justice

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What does it mean to respect the dignity of a human being? What sort of support do human capacities demand from the world, and how should we think about this support when we encounter differences of gender or sexuality? How should we think about each other across divisions that a legacy of injustice has created? In Sex and Social Justice, Martha Nussbaum delves into these questions and emerges with a distinctive conception of feminism that links feminist inquiry closely to the important progress that has been made during the past few decades in articulating theories of both national and global justice.Growing out of Nussbaums years of work with an international development agency connected with the United Nations, this collection charts a feminism that is deeply concerned with the urgent needs of women who live in hunger and illiteracy, or under unequal legal systems. Offering an internationalism informed by development economics and empirical detail, many essays take their start from the experiences of women in developing countries. Nussbaum argues for a universal account of human capacity and need, while emphasizing the essential role of knowledge of local circumstance. Further chapters take on the pursuit of social justice in the sexual sphere, exploring the issue of equal rights for lesbians and gay men.Nussbaums arguments are shaped by her work on Aristotle and the Stoics and by the modern liberal thinkers Kant and Mill. She contends that the liberal tradition of political thought holds rich resources for addressing violations of human dignity on the grounds of sex or sexuality, provided the tradition transforms itself by responsiveness to arguments concerning the social shaping of preferences and desires. She challenges liberalism to extend its tradition of equal concern to women, always keeping both agency and choice as goals. With great perception, she combines her radical feminist critique of sex relations with an interest in the possibilities of trust, sympathy, and understanding.Sex and Social Justice will interest a wide readership because of the public importance of the topics Nussbaum addresses and the generous insight she shows in dealing with these issues. Brought together for this timely collection, these essays, extensively revised where previously published, offer incisive political reflections by one of our most important living philosophers.

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title Sex Social Justice author Nussbaum Martha Craven - photo 1

title:Sex & Social Justice
author:Nussbaum, Martha Craven.
publisher:Oxford University Press
isbn10 | asin:0195110323
print isbn13:9780195110326
ebook isbn13:9780585245638
language:English
subjectFeminism, Social justice, Sex role.
publication date:1999
lcc:HQ1150.N87 1999eb
ddc:305.42
subject:Feminism, Social justice, Sex role.
Page iii
Sex & Social Justice
Martha C. Nussbaum
Page iv Oxford University Press Oxford New York Athens Auckland Bangkok - photo 2
Page iv
Oxford University Press
Oxford New York
Athens Auckland Bangkok Bogot Buenos Aires Calcutta
Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul
Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai
Nairobi Paris So Paulo Singapore Taipei Tokyo Toronto Warsaw
and associated companies in
Berlin Ibadan
Copyright 1999 by Martha C. Nussbaum
Published by Oxford University Press, Inc.
198 Madison Avenue, New York, New York 10016
Oxford is a registered trademark of Oxford University Press.
All rights reserved. No part of this publication may be reproduced,
stored in a retrieval system, or transmitted, in any form or by any means,
electronic, mechanical, photocopying, recording, or otherwise,
without the prior permission of Oxford University Press.
Library of Congress Cataloging-in-Publication Data
Nussbaum, Martha Craven, 1947
Sex and social justice/Martha Craven Nussbaum.
p. cm.
Includes bibliographical references and index.
ISBN 0-19-511032-3
1. Feminism. 2. Social justice. 3. Sex role. I. Title.
HQ1150.N87 1998
305.42dc21 97-50576
3 5 7 9 8 6 4 2
Printed in the United States of America
on acid-free paper
Page v
For
Kenneth Dover
Page vii
ACKNOWLEDGMENTS
The essays in this volume were written between 1990 and 1997. I owe thanks for research support to sabbatical funding from Brown University and to summer research funding from the University of Chicago Law School. Many people have given me valuable comments on one or more of the papers, including Ronald Allen, Elizabeth Anderson, Julia Annas, Christopher Bobonich, Alan Boegehold, Diemut Bubeck, Myles Burnyeat, Victor Caston, Claudia Card, Martha Chen, Nancy Chodorow, Joshua Cohen, Scott Crider, Kenneth Dover, Jean Drze, David Estlund, Gertrud Fremling, Robert Goodin, David Halperin, Stephen Halliwell, Virginia Held, John Hodges, Peter Hylton, Terence Irwin, Kenneth Karst, David Konstan, Andrew Koppelman, John Lawless, Catharine MacKinnon, Charles Nussbaum, Rachel Nussbaum, Sara Nussbaum, Nkiru Nzegwu, Joyce Carol Oates, Susan Moller Okin, Onora O'Neill, David Pears, Anthony Price, Hilary Putnam, Ruth Anna Putnam, John Rawls, Andrew Rehfeld, Henry Richardson, John Roemer, Sara Ruddick, Alan Soble, Richard Sorabji, Roger Scruton, Amartya Sen, Nancy Sherman, Margarita Valds, Roop Rekha Verma, Paul Weithman, Leon Wieseltier, and Susan Wolf. I am grateful, above all, to my colleagues at the University of Chicago, some of whom have read all of these chapters at one time or another and many of whom have read far more than collegiality would require. I therefore extend extremely warm thanks to Al Alschuler, Douglas Baird, Mary Becker, Daniel Brudney, Emily Buss, David Cohen, Richard Craswell, Stephen Holmes, Elena Kagan, Dan M. Kahan, Robert Kaster, William Landes, Lawrence Lessig,
Page viii
John Lott, Michael McConnell, Stephen J. Schulhofer, David Strauss, Cass Sunstein, and Candace Vogler. This is a long unwieldy manuscript, and those who have commented on the whole of it deserve especially warm thanks, so I extend those thanks to Kenneth Dover, Gertrud Fremling, Richard Posner, and Mark Ramseyer. Ross Davies provided invaluable research assistance and comments that made my thoughts sharper at many points. I am also grateful to him for preparing the indexes, and to Michelle Mason for assistance with proofreading.
I have read each of these essays in a number of places and have profited greatly from the ensuing discussions. My thanks, especially, to audiences at Oxford University; Cambridge University; Trinity College, Dublin; the Finnish Institute in Rome; the Johann-Wolfgang University, Frankfurt, Germany; the Wittgenstein Symposium, Kirchberg, Austria; the American Philosophical Association's Eastern and Central Divisions; the University of Notre Dame; the University of Minnesota; Princeton University; the University of Colorado at Boulder; Georgetown University; Bryn Mawr College; Harvard University; the University of Oklahoma; Scripps College; Stanford University; the University of California at Riverside; Brown University; Oberlin College; St. Lawrence University; St. Louis University; and the University of Chicago. Finally, I have been challenged and provoked by several groups of students, in courses on feminist philosophy and issues of social justice.
Between 1986 and 1993, I was a Research Advisor at the World Institute for Development Economics Research in Helsinki, Finland, an agency connected with the United Nations University. I spent a month every summer in Finland, working with a multinational and multidisciplinary group of researchers on a project investigating the concept of "quality of life" as used to measure development in nations. The aim of the project was to bring philosophical debates on this issue to bear on the criticism of oversimple economic models of the family and of life quality that have had widespread influence on public policy. This engagement with urgent practical issues of hunger, sex equality, and cultural and religious pluralism, and with researchers from India, Bangladesh, Nigeria, Mexico, Sri Lanka, Iran, and numerous other nations, has fundamentally changed my work as a philosopher. It has led me to tackle issues I did not write on before (including both sex equality and religion's relation to liberalism) and it has informed the abstract work that I was already doing on human functioning and the quality of life with a new sense of empirical reality and of the historical and political complexity of these issues of justice. It also led me to think that much of the work on justice and on sex equality that is produced in the American philosophical academy is too little informed by international concerns and by confrontation with complex practical situations. This, in turn, renewed my dedication to devote a good part of my career to these questions. For making these formative experiences possible I am immensely grateful to all those who welcomed me to the World Institute for Development Economics Research (WIDER): to Lal Jayawardena, its director, to Siddiq Osmani and Val Moghadam, permanent researchers, who taught me a great deal about their areas of specialization, to Martha Chen, who connected me to fieldwork in India and Bangladesh and through whose eyes and words I came to know women such as Metha Bai and Rohima, and above all to Amartya Sen, both for introducing me to WIDER and for his enormously inspiring work on our collaborative project.
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