Shield of David
The Story of Israels Armed Forces
by Yigal Allon
Published by Plunkett Lake Press , June 2015
Originally published in 1970
Copyright 1970 by Yigal Allon
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To Ruth
Contents
The rebirth of Jewish self-defence Pale of Settlement to Palestine Bar Giora and Hashomer NILI
The Jewish Legion The Zion Mule Corps Trumpeldor and Jabotinsky Tel Hai The Haganah
Palestine in ferment Sadeh and Wingate The White Paper and Peel Restraint or retaliation? Haganah expands
Birth of the Palmach With and against the British The Holocaust in Europe Palestinians behind the enemy lines The Jewish Brigade
Illegal immigration The underground railway Arms procurement Home weapons industry British reprisals UNSCOP
Partition Arab-Jewish strength Etzion falls Jerusalem under siege Independence is declared Invasion The Turn of the Tide Victory
Haganah to Israel Defence Forces The Fedayeen Sinai Campaign Occupation and Withdrawal Suez End of the Second Round
El-Fatah U Thant and UNEF Nasser blockades the Straits of Tiran Mobilization The Six-Day War The wheel turns full circle
Acknowledgments
The authors and publishers are indebted to the following institutions and individuals for help in providing the illustrations: History of the Haganah Archives, Tel Aviv; Government Press Office; Israel Defence Forces Archives; Jabotinsky Institute; Jewish National Fund; Illustrated London News; Associated Press; Werner Braun; Leonard Freed; Shimon Fuchs; Jewish Agency; British Information Services; Photo Gross; Laser Duenner; Dr. K. Meyerowitz; Yad Vashem; BBC; Acme Photo; Bamahane; UPI; Keystone; Mrs. O. Michaelson; Photo Ilani; Mr. Reuven Mass; Ministry of Defence Photo Laboratory; United Nations; The Technion; Yigal Allon; Yeruham Cohen; Carta, Jerusalem; Alex Berlyne.
Israel armoured units in position as dawn breaks, Suez Campaign, 1956 (Leonard Freed) .
Authors Note
In recent years, most particularly since the Six-Day War of June 1967, people throughout the world have asked themselves how it happened that the Israel Defence Forces won so resounding a victory over the Arab armies. What suddenly endowed the Jewish people traditionally non-martial with such impressive military skills? What is the secret of the prowess of Israeli soldiers, airmen and sailors?
The answer, of course, is that nothing happens suddenly; that the modern story of Jewish self-defence in the Land of Israel dates back some eighty years, and is the result of the commitment and dedication to national survival of many men and women most of whom, seeking no publicity, received none. This book is my attempt to tell part of that little-known story as simply, briefly and clearly as possible. It is not a study in depth of the growth of Israels armed forces, nor is it a historical analysis of the military doctrines which those forces developed. It is rather a sketch, a profile of the people and of the events which moulded first the resistance movement and then the army of the Jewish State.
In much of what is described in the following pages, I have been an active participant myself; first as a young and raw recruit; later as a seasoned commander; still later, in a ministerial capacity, as a decision maker. Some of the pioneers I have written about here were my mentors; others formed the stuff of the legends upon which I was brought up. Some were part and parcel of my childhood memories, while others, my contemporaries, were comrades-in-arms. But, in no sense is this book an autobiography. I have tried to keep myself out of the story altogether; to tell it as it really was, so that the questions asked after 1967 can be answered more clearly, so that history be given its due, and those, whose courage and endurance were integral to a great tradition, can become more familiar figures beyond the borders of that State for whose existence they fought and all too frequently died.
I wish to express my deep appreciation to four people: first and foremost, to Rinna Samuel for her invaluable help in writing this book; to Asher Weill for his editorial advice; to Netanel Lorch, former head of the Department of History of the Israel Defence Forces for having carefully checked the whole manuscript; and to Alex Berlyne whose help in graphic design and illustration contributes so much to the book. It goes without saying that, all of this assistance notwithstanding, any errors or misjudgments and the responsibility for them are entirely mine.
Ginosar, August, 1970
Yigal Allon
1 ~ From Pogroms to Palestine
The rebirth of Jewish self-defence Pale of Settlement to Palestine Bar Giora and Hashomer NILI
The men, and women, who created the first military formation in modern Jewish history the founders of Bar Giora and Hashomer, who took up arms in Palestine at the beginning of the twentieth century, and who were to become the direct forbears of the Israel Defence Forces were, more than anything else, people who deeply understood that inherent in self-defence was self-reliance. They were many other things as well: they were East European Jews determined to rebuild a Jewish National Home in the Holy Land; they were socialists, flexible enough to accept, and to insist upon, the idea of the self-determination of nations; they were revolutionaries, able to dedicate themselves to the twin goals of social and economic equality and the brotherhood of man, on the one hand, and to the realization of an ancient and romantic dream, which had nothing at all to do with class warfare, on the other.
![An early photograph of members of Hashomer the forerunners of ZAHAL The Israel - photo 2](/uploads/posts/book/91718/Images/image00203.jpeg)
An early photograph of members of Hashomer the forerunners of ZAHAL The Israel Defence Forces (History of the Haganah Archives, Tel Aviv) .
Jewish self-defence
But mostly, and finally, they were people convinced that the real meaning of Zionism lay in their own direct personal participation in every aspect and area of the Jewish return to Zion; and in this grand sweeping statement of aims, they gave priority to self-defence. Their attitudes and their commitments did not derive, as might perhaps be expected, from a sense of historic connection with the warriors of the Bible, nor were they nourished by any combatant mythology. They were, instead, very much the products of their time and of their geographic location. Children of ghetto dwellers in the small Jewish townships of Russia, Rumania, Poland and Lithuania, they were, however, responsive to and moulded by the winds of liberalism that blew through Europe and marked the end of the nineteenth century. By the same token, they were Jews impelled to reject martyrdom, Jews who could no longer remain passive in the face of anti-Semitic violence.
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