Joan Carroll Cruz - Lay Saints: The Noble and the Humble

A NATIONAL Catholic magazine polled a thousand of its readers to learn what they believe about the saints. The magazine reported that while news reports on the nations Catholics have highlighted disagreements with traditional Church teachings, sixty-seven percent of the surveys respondents said they prayed to the saints as much, or more, than they did years ago. Sixty-eight percent of the respondents said they tried to imitate the lives of the saints.

Mentioned as the four favorite saints were the Blessed Mother, St. Joseph, St. Francis of Assisi and St. Thrse of Lisieux (the Little Flower). With the exception of the Blessed Mother and St. Joseph, who are in a unique category, we are left with a Franciscan brother and a Discalced Carmelite cloistered nun. While we can admire the virtues of St. Francis and St. Thrse, the lifestyles of these two saints, and other saints of religious orders, are far removed, to say the least, from those of secular people.

Although the exact number of canonized saints is unknown, we know, of course, that the greater majority have been members of religious orders. We love them, we admire them, we wish to imitate them, but how can a mother with small children, a wife with a difficult husband, a young bride with in-law problemshow can they really relate to the nun who lived in the quiet of a cloister, the nun who lived in a community where everyone shared the work of the house? How can they relate to the saints of religious orders whose lives were arranged in an orderly manner and who had designated times for quiet prayer and who had little or no financial problems? One might wonder if these saints of the cloister would have merited their titles if they had remained in the world to face the conflicts and dangers confronted by ordinary lay people.

It is profitable, of course, for laymen to love these saints, to pray to them and to imitate their virtues as much as they are able. But it seems that laymen would draw more encouragement to advance in prayer and virtue and would derive more consolation in their trials by examining the troubles and temptations of those saints who lived and died as secular members of the Church.

St. Teresa of Avila suggests that we need to cultivate and think upon, and seek the companionship of those saints who, though living on earth like ourselves, have accomplished such great deeds for God. Here, then, are the lives of secular saints who have, so to speak, lived on earth like ourselves. Represented here are single men and women, mothers and fathers, soldiers and servants, doctors and lawyers, the humble and the nobleall who have met the difficulties and challenges of the secular life and triumphed over them. Their virtues are to be admired, but most of all imitated. May we benefit from their example and from their prayers.

Joan Carroll Cruz