Nassim Nicholas Taleb - Skin in the Game: Hidden Asymmetries in Daily Life
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- Book:Skin in the Game: Hidden Asymmetries in Daily Life
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Skin in the Game: Hidden Asymmetries in Daily Life: summary, description and annotation
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In his most provocative and practical book yet, one of the foremost thinkers of our time redefines what it means to understand the world, succeed in a profession, contribute to a fair and just society, detect nonsense, and influence others. Citing examples ranging from Hammurabi to Seneca, Antaeus the Giant to Donald Trump, Nassim Nicholas Taleb shows how the willingness to accept ones own risks is an essential attribute of heroes, saints, and flourishing people in all walks of life.
As always both accessible and iconoclastic, Taleb challenges long-held beliefs about the values of those who spearhead military interventions, make financial investments, and propagate religious faiths. Among his insights:
For social justice, focus on symmetry and risk sharing. You cannot make profits and transfer the risks to others, as bankers and large corporations do. You cannot get rich without owning your own risk and paying for your own losses. Forcing skin in the game corrects this asymmetry better than thousands of laws and regulations.
Ethical rules arent universal. Youre part of a group larger than you, but its still smaller than humanity in general.
Minorities, not majorities, run the world. The world is not run by consensus but by stubborn minorities imposing their tastes and ethics on others.
You can be an intellectual yet still be an idiot. Educated philistines have been wrong on everything from Stalinism to Iraq to low-carb diets.
Beware of complicated solutions (that someone was paid to find). A simple barbell can build muscle better than expensive new machines.
True religion is commitment, not just faith. How much you believe in something is manifested only by what youre willing to risk for it.
The phrase skin in the game is one we have often heard but rarely stopped to truly dissect. It is the backbone of risk management, but its also an astonishingly rich worldview that, as Taleb shows in this book, applies to all aspects of our lives. As Taleb says, The symmetry of skin in the game is a simple rule thats necessary for fairness and justice, and the ultimate BS-buster, and Never trust anyone who doesnt have skin in the game. Without it, fools and crooks will benefit, and their mistakes will never come back to haunt them.
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Copyright 2018 by Nassim Nicholas Taleb
All rights reserved.
Published in the United States by Random House, an imprint and division of Penguin Random House LLC, New York.
R ANDOM H OUSE and the H OUSE colophon are registered trademarks of Penguin Random House LLC.
Portions of this work were originally published in different form on Medium.
L IBRARY OF C ONGRESS C ATALOGING-IN- P UBLICATION D ATA
N AMES: Taleb, Nassim Nicholas. T ITLE: Skin in the game : hidden asymmetries in daily life / Nassim Nicholas Taleb. D ESCRIPTION: First edition. | New York : Random House, [2018] | Includes bibliographical references and index I DENTIFIERS: LCCN 2017047111 | ISBN 9780425284629 | ISBN 9780425284636 (ebook) S UBJECTS: LCSH: RiskSociological aspects. | Risk-taking (Psychology) Social aspects. | Information asymmetrySocial aspects. | Uncertainty (Information theory)Social aspects. | Complexity (Philosophy) C LASSIFICATION: LCC HM1101 .T35 2018 | DDC 302/.12dc23 LC record available at lccn.loc.gov/2017047111 International edition ISBN 978-0-525-51107-6
Ebook ISBN9780425284636
randomhousebooks.com
Cover design: Eric White
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This book, while standalone, is a continuation of the Incerto collection, which is a combination of a) practical discussions, b) philosophical tales, and c) scientific and analytical commentary on the problems of randomness, and how to live, eat, sleep, argue, fight, befriend, work, have fun, and make decisions under uncertainty. While accessible to a broad group of readers, dont be fooled: the Incerto is an essay, not a popularization of works done elsewhere in boring form (leaving aside the Incertos technical companion).
Skin in the Game is about four topics in one: a) uncertainty and the reliability of knowledge (both practical and scientific, assuming there is a difference), or in less polite words bull***t detection, b) symmetry in human affairs, that is, fairness, justice, responsibility, and reciprocity, c) information sharing in transactions, and d) rationality in complex systems and in the real world. That these four cannot be disentangled is something that is obvious when one hasskin in the game.
It is not just that skin in the game is necessary for fairness, commercial efficiency, and risk management: skin in the game is necessary to understand the world.
First, it is bull***t identification and filtering, that is, the difference between theory and practice, cosmetic and true expertise, and academia (in the bad sense of the word) and the real world. To emit a Yogiberrism, in academia there is no difference between academia and the real world; in the real world, there is.
Second, it is about the distortions of symmetry and reciprocity in life: If you have the rewards, you must also get some of the risks, not let others pay the price of your mistakes. If you inflict risk on others, and they are harmed, you need to pay some price for it. Just as you should treat others in the way youd like to be treated, you would like to share the responsibility for events without unfairness and inequity.
If you give an opinion, and someone follows it, you are morally obligated to be, yourself, exposed to its consequences. In case you are giving economic views:
Dont tell me what you think, just tell me whats in your portfolio.
Third, the book is about how much information one should practically share with others, what a used car salesman shouldor shouldnttell you about the vehicle on which you are about to spend a large segment of your savings.
Fourth, it is about rationality and the test of time. Rationality in the real world isnt about what makes sense to your New Yorker journalist or some psychologist using naive first-order models, but something vastly deeper and statistical, linked to your own survival.
Do not mistake skin in the game as defined here and used in this book for just an incentive problem, just having a share of the benefits (as it is commonly understood in finance). No. It is about symmetry, more like having a share of the harm, paying a penalty if something goes wrong. The very same idea ties together notions of incentives, used car buying, ethics, contract theory, learning (real life vs. academia), Kantian imperative, municipal power, risk science, contact between intellectuals and reality, the accountability of bureaucrats, probabilistic social justice, option theory, upright behavior, bull***t vendors, theologyI stop for now.
A more correct (though more awkward) title of the book would have been: The Less Obvious Aspects of Skin in the Game:Those Hidden Asymmetries and Their Consequences. For I just dont like reading books that inform me of the obvious. I like to be surprised. So as a skin-in-the-game-style reciprocity, I will not not drive the reader into a dull college-lecture-type predictable journey, but rather into the type of adventure Id like to have.
Accordingly, the book is organized in the following manner. It doesnt take more than about sixty pages for the reader to get the importance, prevalence, and ubiquity of skin in the game (that is, symmetry) in most of its aspects. But never engage in detailed overexplanations of why something important is important: one debases a principle by endlessly justifying it.
The nondull route entails focusing on the second step: the surprising implicationsthose hidden asymmetries that do not immediately come to mindas well as the less obvious consequences, some of which are quite uncomfortable, and many unexpectedly helpful. Understanding the workings of skin in the game allows us to understand serious puzzles underlying the fine-grained matrix of reality.
For instance:
How is it that maximally intolerant minorities run the world and impose their taste on us? How does universalism destroy the very people it means to help? How is it that we have more slaves today than we did during Roman times? Why shouldnt surgeons look like surgeons? Why did Christian theology keep insisting on a human side for Jesus Christ that is necessarily distinct from the divine? How do historians confuse us by reporting on war, not peace? How is it that cheap signaling (without anything to risk) fails equally in economic and religious environments? How do candidates for political office with obvious character flaws seem more real than bureaucrats with impeccable credentials? Why do we worship Hannibal? How do companies go bust the minute they have professional managers interested in doing good? How is paganism more symmetrical across populations? How should foreign affairs be conducted? Why should you never give money to organized charities unless they operate in a highly distributive manner (what is called Uberized in modern lingo)? Why do genes and languages spread differently? Why does the scale of communities matter (a community of fishermen turns from collaborative to adversarial once one moves the scale, that is the number of people involved, a notch)? Why does behavioral economics have nothing to do with the study of the behavior of individualsand markets have little to do with the biases of participants? How is rationality survival and survival only? What is the foundational logic of risk bearing?
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