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Richard D. Wolff - Understanding Marxism

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Richard D. Wolff Understanding Marxism
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UNDERSTANDING MARXISM

Richard D. Wolff

Democracy at Work

2019

Copyright

Copyright 2019 Richard D. Wolff

Published by Democracy at Work

ISBN 978-0-359-56158-2

First Printing: 2018

www.democracyatwork.info

Thank You

I want to thank my colleagues in Democracy at Work who helped produce this pamphlet: Betsy Avila and Liz Phillips who directed this project from start to finish, Maria Carnemolla who contributed important advice and corrections along the way, Luis de la Cruz whose illustrations grace the cover, and Jake Keyel and Andrea Iannone for final copy editing. Countless conversations among us all produced this essay as indeed those conversations comprise all of Democracy at Work, a cooperative non-profit project.

Preface

Brexit, Trump, and the global anti-immigrant, anti-foreigner, right-wing wave show just how deeply troubled capitalism is after the 2008 crash. They replicate what happened in many places after capitalisms 1929 crash. Millions are frightened by economic decline. Neither education nor media nor engagement with critical political movements had prepared them for another crash and the subsequent lost decade that lingers. So many strike out in rage and desperation for change that might somehow help reverse the threatening downward spiral.

Given the previous half-century of Cold War and its effects on politics, culture and ideology, it was hardly surprising that major early surges of political protest took right-wing forms. Millions turned against political establishments that presided over the economic forces that led to the crash, then bailed out those who caused it and imposed harsh austerities on all those victimized by it. Voting socialist mostly failed as major socialist parties had accommodated to the dominant neoliberalism.

Now some grasp the error they made even as others reproduce it. Those frustrated with the capitalist system search for and find better answers than merely ousting political establishments. Wanting deeper, more critical analyses of what went so badly wrong in contemporary society and political economy, they dare ask... about system change.

Thus they find their way to the critique of capitalism stemming from the Marxian tradition, and discover all that it has to offer. All that was kept from political, academic, and mediatic discourses for so long.

There are rising demands for accessible introductions to Marxism and to the social changes it suggests. This essay responds to that interest. It seeks to provide bases for real solutions now that the flaws and failures of contemporary capitalism are exposed: goods delivered chiefly to the 1%, the rest mocked with outrageous inequality, instability, and grossly reactionary political leaders.

Marxism always was the critical shadow of capitalism. Their interactions changed them both. Now Marxism is once again stepping into the light as capitalism shakes from its own excesses and confronts decline. Hopefully this essay can help our era's renewal of Marxism.

Chapter I

The history of all hitherto existing society is the history of class struggles. Karl Marx

We offer this essay now because of the power and usefulness today of Marxs criticism of the capitalist economic system. Capitalism has spread since Marxs time to become todays global system. Along the way, it changed in many ways. Yet its core remained a particular kind of economic system, uniquely different from the slave, feudal, and other systems of human history. Capitalisms way of producing and distributing goods and services retains the basic structure, dynamic, flaws and injustices that Marx so acutely criticized.

Why should we pay attention to the great social critics like Marx? Critics see and understand any society differently from its admirers. To understand anything, intelligent people consider society directly but also consider how others see and understand it. Thus, they consider (1) what those people believe who like it, but also (2) what those people believe who don't like it. From all those considerations, thoughtful conclusions are drawn.

As an example, imagine wanting to understand the family that lives up the road (mama, papa, and their two kids). Lets suppose we know one kid thinks its the greatest family there ever was, and the other one thinks its a basket case of psychological dysfunction. To study the family, it would be bizarre to choose to talk to only one child. Basic honesty would require us to talk with both children, ask questions, hear what each has to say, as well as interview and observe the parents and the family together, etc. On the basis of all that we then draw our own conclusions about that family, making the best judgment we can.

So it is with understanding capitalism. It requires that we consider the system directly but also consider the assessments of critics as well as admirers or celebrants.

This process becomes extra difficult when the larger social context is an extremely polarized confrontation between critics and celebrants of capitalism.

We must all acknowledge that words like Marx and Marxism, socialism, communism, and all that, have been scare words for many people for many years. In the US, even before the Cold War erupted, capitalisms defenders and admirers often demonized capitalisms critics as dangerous, disloyal, foreign, and/or anti-American, anti-Christian, and so on. Since 1945, Americans were widely taught, encouraged or pressed to view socialism, communism, Marxism, the USSR, etc. with fear, anxiety, and hatred. Therefore, most Americans paid little or no attention to the work of Karl Marx.

Teachers at all levels either ignored that work or subjected it to brief dismissive treatments. Business leaders, journalists, and academics learned (or rather, did not learn) from those teachers and so replicated their ignorance or dismissals of Marx and Marxism. It took the latest crash of capitalism in 2008 to shock many into the realization that capitalism had remained the same old unstable economic system it had always been. Likewise, American capitalisms rush into extreme inequality undermined the widespread assertion that capitalism delivers the goods, or at least exposed that it delivered a lot more to the 1% than to the other 99%. The last few years have thus seen a global renewal of critical attitudes toward capitalism. Those evolved quickly into renewed interest in studying what capitalisms critics have to say and offer as a systemic alternative. This essay reflects and also seeks to contribute to those renewals.

For the last 200 years, capitalisms leading critics have been Karl Marx and the diverse tendencies deeply influenced by Marxs work. In other words, Marxism has been the leading tradition of thought and practice critical of capitalism. It represents the ideas and experiences accumulated across generations around the globe who tried and try to move society beyond capitalism using Marxs critical insights. Marx and Marxism are as important on the side of criticizing capitalism as Adam Smith, David Ricardo, and John Maynard Keynes are on the side of those who celebrate capitalism.

Chapter II

"The mode of production of material life determines the social, political and intellectual life process in general." Karl Marx

What motivated Karl Marx, as a young man growing up in the middle of 19th century Europe, to become a critic of capitalism? The answer is partly the American and French revolutions of the late 18th century. Marx particularly embraced their key demands: in France, liberty, equality, brotherhood and in the US, democracy. He wanted those demands to be realized in modern society. He believed that the capitalism advocated by the French and American revolutionaries was a better system than the feudal, slave and other previous systems of human history. He believed as well like so many other young people of his time - that capitalism would bring with it the liberty, equality, brotherhood and democracy that the French and American revolutionaries had promised it would.

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