Wheeler - THE RACISM VIRUS: What Every Person Should Know About This Viral “Disease.” Understand Racial Education, Discrimination, Black Dignity, and How to Solve This Problem In America and Around The

THE RACISM VIRUS

What Every Person Should Know About This Viral Disease. Understand Racial Education, Discrimination, Black Dignity, and How to Solve This Problem In America and Around The World

Charleen Wheeler

Copyright 2020 Alba Entrepreneurs All rights reserved

The characters and events portrayed in this book are fictitious. Any similarity to real persons, living or dead, is coincidental and not intended by the author.

No part of this book may be reproduced, or stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without express written permission of the publisher.

Cover design by Alba Brands Publishing

Table of Contents

Introduction

M any black people believe, once again, that the majority of whites will suddenly stop to do the sort of racist and discrimination acts they have always done (i.e., slavery, colonialism, segregation, institutionalized racism, etc.). Some even fail to realize that many of the easily noticeable and openly racist systems did not just suddenly disappear or become obsolete; they simply evolved and modernized. They developed and modernized into much more sophisticated versions of themselves that are purposely made harder to see and label as what they really are and for what they really do, as far as black people are concerned. Liberal concepts of modernization and political correctness are now applied to just about everything, so that everything, including social systems, at least has the surface appearance of operating from the principles of fairness and equality. However, the essence of what they are about when it comes to black people never really changes despite appearing to do so on the surface, and they rarely can withstand up-close analysis and observation without being revealed to be what they were and still areanti-black.

The easiest way to detect what these sorts of systems are and what their true intentions are is to carefully analyze the results they bring about within society and then observe and analyze the attitude of acceptability or unacceptability of those results that are subsequently shown by the creators of those systems. If the results and outcomes of any particular legislative or social ventures are shown to be mostly negative and racist and proven to mainly hurt black people, but it is not quickly done away with or revised. It can rightly be concluded that the result was likely a part of the intended purpose, whether openly stated or not. This is how we know the plantation system of America evolved into a robust prison system, and why. This is how we know slavery evolved into Jim Crow and then into a racist hierarchal worker system that keeps most blacks on the bottom. This is how we know why the various dishonest peace treaties that multiple generations of this nation's powerful elite made with the Indian tribes evolved into Indian reservations because it was always the underlying intent of the American government to take all their land for itself. Just as it has always been the expressed and unexpressed intent of many whites in this country to hurt and undermine black people wherever and however they can, and history does not permit any disputation of this as fact. It is no wonder then, and should not come as a surprise to anyone that, regarding child support debt and black men, the way that "systematically created" debt was used to incarcerate and to oppress black men during the Reconstruction and Jim Crow eras with racist peonage, convict, and sharecropping debt calculative techniques, child support debt is being used in the exact same way with the exact same effect.

What Is Racism?

R acism is the conviction that a particular race is preferred or below average over another, that a person's social and acceptable characteristics are fated by their regular natural traits. Racial dissidence is the conviction, as a rule, established on racism, that different races should remain disconnected and isolated from one another.

Racism has existed all through humanity's history. It may be described as the hatred of one individual by another - or the conviction that another person is not actually human - because of skin concealing, language, customs, the spot of birth or any factor that to the extent anybody knows reveals the basic thought of that person. It has affected wars, enslavement, the advancement of nations, and legal codes.

During the past 500-1000 years, racism concerning Western powers toward non-Westerners has had a verifiably more basic impact on history than some other sort of racism, (for instance, racism among Western social events or among Easterners, Asians, Africans, and others). The most notorious instance of racism by the West has been servitude, particularly the abuse of Africans in the New World (oppression itself returns a considerable number of years). This enslavement was drilled considering the supremacist conviction that Black Africans were less human than white Europeans and their family members.

This conviction was not "modified": that is, Africans were not at first seen as inferior. Right, when Portuguese sailors recently explored Africa in the fifteenth and sixteenth centuries, they stumbled upon domains and urban networks as bleeding edge as their own, and they trusted Africans to be completely serious adversaries.

After some time, in any case, as African metro foundations fail to facilitate the mechanical advances of Europe, and the huge European powers began to plunder the territory and coercively remove its inhabitants to fill in as slave laborers in new states over the Atlantic. Africans came to be seen as a lacking "species," as "savages." To a critical degree, this view was essential to legitimize the slave trade when the Western culture had begun to propel singular rights and human equalization. The availability of specific Africans to offer various Africans to European slave handles in like manner provoked instances of mercilessness, considering the duplicity that the "diminish people" were all family, all bit of one society - rather than a wide scope of, from time to time warring nations.

One noteworthy segment of racism, especially toward Blacks and outsider social affairs, is clear in points of view regarding slaves and oppression. Jews are ordinarily seen by adversaries of Semites as subhuman yet furthermore superhuman: underhandedly guileful, talented, and mind-blowing. Blacks and others are seen by racists as simply subhuman, more like beasts than men. In case the point of convergence against Semitism is pernicious, the point of convergence of racism is a deficiency composed toward the people who have to a great extent been considered to miss the mark on even the ability to be keen (in the twentieth century, mainly, overcomers of racism is normally found morally adulterated).

In the second half of the nineteenth century, Darwinism, the rot of Christian conviction, and creating development was observed by many white Westerners as a peril to their social control. European and, to a lesser extent, American specialists and pragmatists imagined a fake racial "science" to "illustrate" the uniqueness of non-Jewish whites. While the Nazi devastation of Jews defamed most of these coherent undertakings to lift one race over another, little amounts of scientists and social analysts have continued all through the twentieth century to battle the inherent insufficiencies of explicit races, especially Blacks. All the while, some open figures in the American Black individuals bunch have upheld the unique nature of their race and the average quality of whites - using nearly the vague language of white racists. These conflicts rely upon a counterfeit understanding of race; to be sure, contemporary specialists are not yielded to whether race is an authentic strategy to mastermind people.