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Published in the United States by Spiegel & Grau, an imprint of Random House, a division of Penguin Random House LLC, New York.
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Names: Harari, Yuval N., author.
Title: 21 lessons for the 21st century / Yuval Noah Harari.
Description: First edition. | New York: Spiegel & Grau, [2018] | Includes bibliographical references and index.
Identifiers: LCCN 2018013856 | ISBN 9780525512172 | ISBN 9780525512189 (e-book) | ISBN 9781984801494 (International)
Subjects: LCSH: Civilization, Modern21st century. | World politics.
Classification: LCC CB428 .H36848 2018 | DDC 909.82dc23 LC record available at https://lccn.loc.gov/2018013856
INTRODUCTION
In a world deluged by irrelevant information, clarity is power. In theory, anybody can join the debate about the future of humanity, but it is so hard to maintain a clear vision. We might not even notice that a debate is going on, or what the key questions are. Most of us cant afford the luxury of investigating, because we have more pressing things to do: we have to go to work, take care of the kids, or look after elderly parents. Unfortunately, history does not give discounts. If the future of humanity is decided in your absence, because you are too busy feeding and clothing your kids, you and they will not be exempt from the consequences. This is unfair; but who said history was fair?
As a historian, I cannot give people food or clothesbut I can try to offer some clarity, thereby helping to level the global playing field. If this empowers even a handful of additional people to join the debate about the future of our species, I have done my job.
My first book, Sapiens, surveyed the human past, examining how an insignificant ape became the ruler of planet Earth.
Homo Deus, my second book, explored the long-term future of life, contemplating how humans might eventually become gods, and what the ultimate destiny of intelligence and consciousness might be.
In this book I want to zoom in on the here and now. My focus is on current affairs and on the immediate future of human societies. What is happening right now? What are todays greatest challenges and most important choices? What should we pay attention to? What should we teach our kids?
Of course, seven billion people have seven billion agendas, and as already noted, thinking about the big picture is a relatively rare luxury. A single mother struggling to raise two children in a Mumbai slum is focused on where she will find their next meal; refugees in a boat in the middle of the Mediterranean scan the horizon for any sign of land; a dying man in an overcrowded London hospital gathers all his remaining strength to take in one more breath. They all have far more urgent problems than global warming or the crisis of liberal democracy. No book can do justice to all of that, and I dont have lessons to teach people in such situations. I can only hope to learn from them.
My agenda here is global. I look at the major forces that shape societies all over the world and that are likely to influence the future of our planet as a whole. Climate change may be far beyond the concerns of people in the midst of a life-and-death emergency, but it might eventually make the Mumbai slums uninhabitable, send enormous new waves of refugees across the Mediterranean, and lead to a worldwide crisis in healthcare.
Reality is composed of many threads, and this book tries to cover different aspects of our global predicament without claiming to be exhaustive. Unlike Sapiens and Homo Deus, this book is intended not as a historical narrative but rather as a selection of lessons. These lessons do not conclude with simple answers. They aim to stimulate further thinking and help readers participate in some of the major conversations of our time.
The book was written in conversation with the public. Many of the chapters were composed in response to questions I was asked by readers, journalists, and colleagues. Earlier versions of some sections have already been published in different form, which gave me the opportunity to receive feedback and hone my arguments. Some sections focus on technology, some on politics, some on religion, and some on art. There are chapters that celebrate human wisdom, and others that highlight the crucial role of human stupidity. But the overarching question remains the same: what is happening in the world today, and what is the deep meaning of these events?
What does the rise of Donald Trump signify? What can we do about the epidemic of fake news? Why is liberal democracy in crisis? Is God back? Is a new world war coming? Which civilization dominates the worldthe West, China, Islam? Should Europe keep its doors open to immigrants? Can nationalism solve the problems of inequality and climate change? What should we do about terrorism?
Though this book takes a global perspective, I do not neglect the personal level. On the contrary, I want to emphasize the connections between the great revolutions of our era and the internal lives of individuals. For example, terrorism is both a global political problem and an internal psychological mechanism. Terrorism works by pressing the fear button deep in our minds and hijacking the private imaginations of millions of individuals. Similarly, the crisis of liberal democracy is played out not just in parliaments and polling stations but also in neurons and synapses. It is a clich to note that the personal is the political, but in an era when scientists, corporations, and governments are learning to hack the human brain, this truism is more sinister than ever. Accordingly, this book offers observations about the conduct of individuals as well as entire societies.
A global world puts unprecedented pressure on our personal conduct and morality. Each of us is ensnared within numerous all-encompassing spiderwebs, which on the one hand restrict our movements but on the other transmit our tiniest jiggle to faraway destinations. Our daily routines influence the lives of people and animals halfway across the world, and some personal gestures can unexpectedly set the entire world ablaze, as happened with the self-immolation of Mohamed Bouazizi in Tunisia, which ignited the Arab Spring, and with the women who shared their stories of sexual harassment and sparked the #MeToo movement.
This global dimension of our personal lives means that it is more important than ever to uncover our religious and political biases, our racial and gender privileges, and our unwitting complicity in institutional oppression. But is that a realistic enterprise? How can I find a firm ethical ground in a world that extends far beyond my horizons, that spins completely out of human control, and that holds all gods and ideologies suspect?