ACKNOWLEDGMENTS
The research for this project was supported by a yearlong National Endowment for the Humanities Fellowship (FA55026). It was also supported by New York Universitys Faculty of Arts and Sciences, History Department, and Global Research Institute in London.
Thanks for the thoughtful engagement of colleagues and students at New York University. I have also benefited from helpful feedback over the past several years from colleagues and audiences at Columbia University, Cornell University, Dhaka University, the cole des Hautes tudes en Sciences Sociales, Harvard University, Kings College London, New York University, Northwestern University, Oxford University, Tufts University, the University of Chicago, the University of Heidelberg, the University of Pennsylvania and Yale University. I am grateful for the constructive criticisms offered by two reviewers, and to Niels Hooper, Kim Hogeland, Wendy Dherin and Paul Tyler at the University of California Press. Thanks to the staff of the Oriental and India Office Collection at the British Library, the National Archives of Bangladesh and Interlibrary Loan at Bobst Library. I would particularly like to thank John Shovlin for encouraging me to turn an overgrown initial essay draft into a longer book project; Hylton White for insisting that this material was important; Sam Moyn for giving me invaluable criticisms, suggestions and encouragement on the entire manuscript; Mark Bevir for backing this book; and James Vernon for his insightful, constructive, patient and generous engagement throughout the process of revision.
Chapters 2 and 3 incorporate material previously published in A Liberal Discourse of Custom in Colonial Bengal, Past and Present 212 (August 2011), 16397.
Thanks, Amy and Izzie, for bearing with me through the research and writing of this book.
This is dedicated to my father, Loris Sartori; I think he would have been chuffed.
1
How to Write a History of Liberalism?
One of the more recent developments of the neoliberal era is a new international land grab. In 2009, the International Food Policy Research Institute was estimating that in the period from 2006 through the middle of 2009 foreign investors had sought or secured between 37 and 49 million acres of farmland in Africa, Southeast Asia and Latin America, concentrated in areas that combined poor integration into international markets with weak land tenure security, easy accessibility, and relatively dense populations. By early 2011, estimates suggested that 115 million acres of farmland and forestland85 million acres in Africa alonehad been bought or leased by investors. As of 2012, although the rate of acquisition was slowing, the Land Matrix database had registered reports of negotiations and/or agreements for around 500 million acres, 175 million of which had been confirmed through triangulation or cross-referencing. The biggest surge in acquisitions occurred in response to a spike in food prices in 200708, but the general trend has been sustained in response to rising demand for food, timber, biofuels and water, as well as concerns about food security. The rationale for capital-starved nations or regions to accept such investments is that the influx of capital will promote development. But setting aside the fundamental issues of rent-seeking and corruption, there remains the fraught question of how this rush to make huge swathes of land available to industrially organized agriculture is going to impact various groups, including smallholders, that already stake claims to a complex skein of legal and prescriptive rights (however unenforceable) over such lands.
Given large concentrations of capital, expanding levels of consumption, and regional concerns about food security, it is not surprising that Indian investors have participated prominently in the land grab. But South Asian nations have long
In all of these cases, questions about process, implementation and compensation, about environmental costs, about the conflict between the general utility of developmental policies and their disutility to particular groups and individuals (especially the poor and socially marginal), about the desirability of large-scale capitalist production, about the peculiar attachments of smallholders and tribal groups to local environmental resources and the particular challenges of displacement and transition for such groups, and about neoliberal developmental regimes and the future of leftist political visions, have understandably proliferated.
Of course, the battle over the control of land, whether waged legally, politically or violently, has as long a history in South Asia as elsewhere. It is not in its most general features a peculiarly modern struggle. Controlling land and its product has long been of enormous importance to producers as well as to dominant lineages, local gentries, states and state-agents. But that should not preclude the recognition that such struggles assume historically specific contours and historically specific stakes. Modern capitals impulse to directly control production processes, the privilege it accords to the productive capacities of labor, and the fundamental role that labor assumes as a social relation under conditions of its predominance, together generate quite particular kinds of political and economic projects and quite particular possibilities of normative judgment.