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Introduction to Place in Research
What do people make of places? The question is as old as people and places themselves, as old as human attachments to portions of the earth.
Keith Basso, Wisdom Sits in Places, 1996, p. xiii
Social science research is always situated physically, in some instances in particular locations, in others, across borders. Social science research is always undertaken by researchers and participants embedded in places, places that are both local and global, shaped by and constitutive of culture and identity. Thus, research in the social sciences is always concerned with epistemologies, questions, and methods that impact place and land, and the human and natural communities that inhabit them. These realities of research have been largely overlooked in many fields: as we detail in this book, place is significant in research.
Our articulation of the practices and trajectories of place in research is situated on the cusp of a renewed interested in place in the social sciences, evident both in the increased attention to decolonizing research and Indigenous methodologies, as well as in relation to spatial and material turns in the social sciences more broadly. Although there is a renewed interest in place, this does not always mean that place is engaged meaningfully. Throughout this book, we aim to deepen readers considerations of place to grapple not only the physical and spatial aspects of place in relation to the social, but also more deeply with how places and our orientations to them are informed by, and determinants of, history, empire, and culture. As David Harvey (1989) has observed, How we represent space and time in theory matters, because it affects how we and others interpret and then act with respect to the world (p. 205). This book seeks to develop complex and historicized orientations to place in research through providing social science researchers with rationales, discourses, examples, and methods of critical place inquiry, or in other words, research that more fully considers the implications and significance of place in lived lives. Beyond the furthering of social science empirical knowledge, we advocate for theoretically and ethically responsive research in the context of the globalization of the planet, its populations, and places. The chapters that follow will help readers understand and make decisions about conducting research that critically engages places and peoples relationships with them.
Thus, in this introduction and in the chapters that follow, we elaborate theorizations and practices of critical place inquiry in the social sciences. By this we mean research that takes up critical questions and develops corresponding methodological approaches that are informed by the embeddedness of social life in and with places, and that seeks to be a form of action in responding to critical place issues such as those of globalization and neoliberalism, settler colonialism, and environmental degradation. In what follows, we examine ways in which place is being deployed conceptually and empirically in social science research, methodologies and methods through which meaningful engagement of place can be undertaken, and the ethical and political implications and possibilities of critical place inquiries as public scholarship.
Why is this Important Now? Indigenous and Environmental Collaborations
An increased focus on place in critical research matters because it enables greater attention to the ways in which land and environmental issues intersect with social issues and social life. Just some examples of these intersections include the following:
- Issues of borders, displacement, and (re)place-making for diasporic and refugee populations
- War and militarism in relation to territorial identification or expansion
- The role of spatial and place-based practices in colonialism and settler colonialism, from practices of property ownership to those of the environmental poisoning of fish and wildlife on Indigenous traditional territories
- Access to healthy food, equitable education, or the uneven geographic distribution of other social services within urban environments based on racialization, gender, or economic disparities
- Municipal and regional inequities in the distribution of environmental harms, such as the location of industrial or nuclear waste storage
- Global North-South inequities in which those regions and populations hardest hit are those least responsible for climate change
- Human-caused harm and extinction of other forms of life
- Intergenerational injustices entailed in loss of places and species, and the increasing possibility of human extinction due to climate change
The conditions for these and other interwoven social and environmental forms of injustice have been created by long histories of hierarchical divisions among peoples, to other species, to the land. Legacies and ongoing practices of Empire and globalization, racialization and privilege, and destructive land management practices, exacerbated by industrialization, capitalism, and increasing global mobility, have created circumstances in which inequalities on almost all scales are increasing (e.g., inequalities in financial wealth within most countries, global economic inequalities between countries, interspecies injustice, intergenerational injustice) (IPCC, 2013).
Neoliberalism, as a term used to describe currently dominant global and globalizing governance systems, promotes free-market conditions that prioritize corporations and economic growth over considerations of social equity or environmental protection. As Peck (2013) suggests, neoliberalization processes should be viewed as operating alongside other dominant trajectories, such as those of globalization, as well as taking hybrid forms in relation to more localized histories and priorities. While variegated across nations and social contexts, various formations of neoliberalism can be understood to share an emphasis on privatization, public-sector austerity, tax cuts, and regulatory restraint. For our discussions here, we particularly want to point out a less articulated characteristic of neoliberalism as a current formation of capitalism and Empire, which is the reliance on territory and the natural environment to fuel unsustainable and colonialist economies.
One component of this largely absent analysis of political systems in relation to land is the relationship between capitalism and the biophysical. This comprises a focus in Neil Smiths (2008) book Uneven Development: Nature, Capital and the Production of Space , which Noel Castree (2007) summarizes as follows:
Smith argues that the biophysical world is both a condition of, and propellant to, capitals uneven development in space and time. This is true not only in the case of nature-dependent industries and areas (think of agricultural, forestry and mining districts, or fisheries communities). It is more generally true for capital writ-large, since ultimately all aspects of capitalist society are nature-dependent in some way, shape or form: the making, moving, selling, servicing, consuming and disposal of any and all commodities necessarily requires raw materials, energy sources, physical spaces and waste disposal opportunities. It follows, for Smith, that uneven development is simultaneously a political economic and biophysical process. Capitals restless search for new investment opportunities and new markets routinely entails: (i) the abandonment of no longer productive zones (where the conditions of production may be deteriorating and too costly or risky to fix); (ii) biophysical changes in virgin territories because new energy- and raw-material intensive infrastructures may emerge combined with new productive activities that may themselves make large biophysical demands; and (iii) the use of these territories as absorption zones for surplus capital from growth regions, including myriad resource-commodities like trees, foodstuffs and minerals in search of market opportunities. At moments of crisis economic, political and reproductiveenvironmental problems in one area can become the impetus for new rounds of biophysical transformation elsewhere as capital switches (often speculatively) into new growth areas. But even in non-crisis conditions, Smith argues, the compulsion to work existing biophysical assets harder and seek-out new ones is part-and-parcel of capitalisms normal functioning. (pp. 3233)