Noam Schimmel
Advancing International Human Rights Law Responsibilities of Development NGOs
Respecting and Fulfilling the Right to Reparative Justice for Genocide Survivors in Rwanda
1st ed. 2020
Noam Schimmel
International and Area Studies, University of California, Berkeley, Berkeley, USA
ISBN 978-3-030-50269-0 e-ISBN 978-3-030-50270-6
https://doi.org/10.1007/978-3-030-50270-6
The Editor(s) (if applicable) and The Author(s) 2020
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In loving memory of Berthe Kayitesi; survivor of the Rwandan genocide against the Tutsi, human rights advocate, educator and tireless champion of survivor rights and welfarean inspiration, friend, and extraordinary woman of courage, generosity of spirit and resilience
We miss you so very much
And in loving memory of Daphrose Mukangarembe, whose resilience as a survivor inspired and inspires so many
And in honor of those who risked their lives to rescue Tutsis during the genocide. You are the guardians of Gihanga and of humanity, and to you our thanks is infinite.
In memory of the one million individuals who lost their lives in the Rwandan genocide against the Tutsi and the tens of thousands of Hutus murdered for rejecting genocide and defending freedom and equality for their fellow Tutsi citizens
Baruhukire mu mahoro nimigisha
And for the Survivors with Love and Deepest Respect
Turi Kumwe
To the memory of an extraordinary defender of Tutsis during the genocide against the Tutsi. A leader in Bisesero, Simeon Karamaga was one of the leaders of the local Tutsi community who fought back despite daunting odds against a military and militias equipped with weapons for mass murder and a ferocious zeal to maim, torture, and murder every Tutsi, loot and destroy their property, kill their livestock, and erase the memory of their collective, communal existence and their distinctive culture as cattle-herders. For more than two months, Simeon fought the genocidal Hutu army, Hutu militias, and Hutu civilian accomplices who massacred over 50,000 Tutsis in that part of Rwanda in the most horrific and brutal ways. Because of Simeon, hundreds of Tutsis in Bisesero survived the genocide. Because of Simeon, despite their staggering losses, Tutsis found strength in their capacity to organize themselves to resist and to strive to protect themselves.
Simeon passed away in May of 2020 as this book was going to press. His dignity, courage, and self-determination are a great inspiration to survivors of the genocide against the Tutsi. His defiance of the genocidaires and his defense of the human rights of his peopleof their very liveswas and remains a clarion call for justice and freedom and for protecting the innocent from those who prey upon them. Simeon lost his eight children and his wife during the genocide as he fought for the right of Tutsis to be respected as equals in Rwanda. His loss is an enormous one for the survivor community. May his memory and the values he fought for strengthen survivors and contribute to their continued resilience. The justice that Simeon fought for and his quest for freedom are not yet won. Simeons spirit is unvanquished.
Acknowledgments
Many individuals in Rwanda and other countries have generously shared with me their life experiences, perspectives, community development efforts, educational programs, and business development projects that empower survivors and enhance their self-reliance and their resilience. I am grateful to all who recognize the unique needs and distinctive vulnerabilities of survivors and who honor their human rights and their dignity. Those individuals and organizations who incorporate them and ensure their full participation and integration in Rwanda on the basis of equity and equality and with the aim of enabling and realizing their right to reparative justice in its many, mutually reinforcing forms are often unsung heroes. Their work is done humbly, quietly, and with minimal resources and financial support. It sustains hopes, rebuilds lives, and enables dreams to become realities.
Taylor Krauss has been an extraordinary friend whose love, altruism, and generosity have been felt by me in myriad ways and whose kindness as a friend is protective, gentle, and powerfully present. His depth of care for survivors is exceptional, and he has devoted his life for over 15 years to working in partnership with survivors to enable them to share their testimonies of life before, during, and after the genocide through his organization, Voices of Rwanda. His love for survivors is more than a commitment to justice; it is an act of solidarity, compassion, and continuous presence and accompaniment and profound personal humanism of sincerity and humility. His work is often daunting and difficult. He continues to do it indefatigably with warmth, tenacity, and great courage in the face of the indifference of so many to the rights and welfare of survivors and resistance to listen to them, learn from them, and respect and fulfill their human rights.
Julia Viebach has done ground-breaking work at Oxford University with Rwandan genocide survivors on the ways in which they commemorate family and friends killed in the genocide. She makes her scholarship accessible to the public, and in so doing she amplifies the voices of survivors and increases public knowledge and understanding of their experiences and the history of the genocide and its consequences. Her work is exceptional in its moral integrity and psychological sensitivity and care for survivors. Its insistence on placing survivors at the heart of research, knowledge creation, and dissemination is a model of academic excellence and socially consequential research. I have been very fortunate to learn from her and with her and I am grateful for the ways in which she works so respectfully and in mutuality with survivors and for her warmth, friendship, and the conscience and compassion she shows survivors.