INTRODUCTION
A NOTE ON ITALIAN FASCISMO
In an interesting article published last year in our Press, Ettore Ciccotti shows that Italian Fascismo does not represent an absolutely new political event, but is part of the general historic development of nations. In the first years of its appearance it was compared to the krypteia of Sparta, to the eterie of Athens, and to similar phenomena, which are repeated as a manifestation of self-defence of strong and active groups or classes, uniting and forming centres of resistance; exercising thus, by their extended action, general functions of State in a period in which its protection is weak or inefficient, and shows signs of disintegration or degeneration. Other examples of this phenomenon can be found in the history of the Church and in the Italian Communes, in England, Germany, in the Clubs of the French Revolution, and in the rest of Europe. When in a nation which shows such signs this form of vitality does not exist, we witness the general collapse of that nation, as in Russia at this moment, where only the radical uprooting of Bolshevism might lead to the general resurrection of the country.
The after-war period in Italy, as elsewhere, had caused complete apathy, slackness and disorder in Parliamentary State functions, characterised by many elaborate programmes, but few facts. The Italian working classes, moreover, had been hypnotised by the nefarious gospel of Lenin, which had powerfully contributed to bring about the grave state of affairs in Italy in 1920, when the Communist peril had reached its acute stage. The continued strikes in all industries had caused prices to rise at a tremendous pace; the production of commodities had been reduced to a minimum; the enormous deficit in the railway and postal departments, the debt and the general budget of the State were alarming, while foreign exchanges had reached fantastic figures. The arrogance of the Communist elements had become unbearable, and officers at times were obliged to dress in plain clothes in order not to be attacked by Bolshevists, while soldiers, Carabineers and Guardie Regie were frequently insulted and in some instances even killed by Communists.
But the gallant fighters of the Trentino, of the Carso and of the Grappa, the volunteers who had saved Italy and arrested the advance of the enemy on the Piave could not reconcile themselves to this state of affairs, to the idea of watching with folded arms the complete loss of the fruits of victory for which half a million men had left their lives on the battlefields. These brave youths, with an indomitable courage, ready to face all, full of the purest ideals and passionate love for our country, representing a new force and a new Italy, had already in April 1919 grouped themselves together in a fascio (bundle), as the Fascio Nazionale dei Combattenti (National Fasces of Combatants), under the leadership of Benito Mussolini, who was the inspirer and organiser of the movement and had himself been their comrade at the front.
They became stronger every day and dealt the initial blow to Communism in 1921, when the first encounter took place between Fascisti and Communists at Bologna, which marks the waning of Bolshevism and the rise of Fascismo.
But it was not an easy matter for the new movement to make its way, as in its laborious progress it met with endless difficulties, and above all had to fight the apathy of the people and the general scepticism regarding it. Fascismo had to deal with peculiar mentalities, to fight various organisations, including the State, which felt itself being undermined by this new political group, while its chief enemy, the Bolshevist faction, had made endless victims among its rank and file during the past.
It was not possible, however, for the Fascisti to deal with the Communists otherwise than by using violence, as normal means would have been entirely inadequate against the seditious elements (made all the more arrogant by the manifest impotence of the State and the laisser faire attitude of public opinion), in view of the daily increasing number of crimes committed against property and peaceful individuals.
Fascisti, moreover, started a strong movement against the composition of the Chamber, maintaining that it no longer represented the nation, that it had grown prematurely old and must, therefore, be quickly dissolved and a new appeal to the electors be made as soon as possible. They had been deeply concerned, on the other hand, with the Italian economic crisis, which, according to Edmondo Rossoni, the able organiser and Secretary-General of the Syndicalist Corporations, could not be overcome without an increase in the production of commodities to be obtained by a more rigorous discipline in the labour question; thus an economic victory followed the victory on the battlefields. The masses of the working classes, many of them previously Socialists and Communists, enrolled themselves among the Fascisti syndicates scattered all over Italy and were able to settle various important disputes.
The alleged dissension between Fascismo and the Italian Monarchy had always been a favourite weapon in the hands of the anti-Fascisti elements. The Hon. Mussolini, in his speech at the great Fascista Mass Meeting at Naples on 24th October of last year, clearly manifested his party feeling in the matter, as can be gathered by his own words uttered there (see Part IV. page , of this collection). The attitude of Fascismo towards Monarchy clearly defined by its leader was very opportune, and contributed to the greater popularity of the movement throughout the country, where this institution rests on a solid base, represents Italian unity, and is to-day associated with its illustrious representative, King Victor Emmanuel III., an example of domestic virtue in private life, one of the most cultured men of our times, beloved by all classes, who at the front proved himself the first soldier among soldiers and gained the popularity of the whole nation.
The Army was secretly or openly greatly in favour of Fascismo, the successful efforts of which to save the country from the Social-Communist factions it could not forget. The soldiers could, therefore, never have marched against the Fascistiwho represented Italian patriotism. The very generals of the regular Army, such as Generals Fara, Ceccherini, Graziani, de Bono, and others, in black shirts, themselves directed the famous March to Rome.
With reference to religion, Mussolinis Government promised to respect all creeds, especially Catholicism. At Ouchy he said to the Press: My spirit is deeply religious. Religion is a formidable force which must be respected and defended. I am, therefore, against anti-clerical and atheistic democracy, which represents an old and useless toy. I maintain that Catholicism is a great spiritual power, and I trust that the relations between Church and State will henceforward be more friendly. And while the Minister for Public Instruction, Senator Gentile, has introduced compulsory religious instruction in the elementary public schools, the Under-Secretary of the same Ministry, Hon. Dario Lupi, one of Mussolinis closest friends, issued, as one of his first acts, a timely and peremptory order to the school authorities requesting the immediate replacement of the Crucifix and the picture of the King.
