Book design by Andrew Roberts.
Copyright 1976, 2001 by Stuart Ewen.
Copyright, 1926, by Horace Liveright; copyright, 1954, by E. E. Cummings.
Reprinted from Complete poems 19131962 by E. E. Cummings
by permission of Harcourt Brace Jovanovich, Inc.
All rights reserved. Printed in the United States of America. No part of this book may be reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. For information, address Basic Books, 387 Park Avenue South, New York, NY 100168810.
A Cataloging-in-Publication record for this book is available from the Library of Congress.
ISBN-10: 0-465-02155-7 ISBN-13: 978-0-465-02155-0
eBook ISBN: 9780786722877
ACKNOWLEDGMENTS
The first edition of Captains of Consciousness was published in the spring of 1976. Twenty-five years later, I am still inclined to thank many of the people whose direction, friendship, and support contributed to the strengths of the book and its analysis.
Much of the research for this book took place at the library of the University of Rochester and at the Widener Library and Baker Business Library at Harvard University. Over the years, I have only come to appreciate more the role that librarians play in informing the questions that are asked and in expanding the boundaries of knowledge.
Many close friends and colleagues read the manuscript in its original form and offered valuable suggestions. Among them, Ros Baxandall, Paul Breines, Linda Gordon, Gail Pellett, Margaret Cerullo, and Naomi Glauberman still merit both mention and thanks. My sons, Paul Ewen and Sam Ewen, my parents, Sol Ewen and Sylvia Ewen, my sister and brother, Phyllis Ewen and Andy Ewen, and my in-laws, Fran Wunderlich and Roger Wunderlich, continue to be loving sponsors. Across the breadth of our times together, thank you all for this.
Many teachers were either witting or unwitting accomplices in the writing of this book, as has been the case with subsequent writings. Some, sadly, have passed on, but they still command my appreciation: Herb Gutman, George Mosse, Harvey Goldberg, and Michael Cherniavsky.
Another teacher, Loren Baritz, deserved a more lengthy tribute than he received in the first edition of Captains. As my adviser, he struggled with me to make this a better and more understandable piece of writing. He also pointed me toward invaluable source materials. Given this books uncommon durability, I now have the chance to emphasize Lorens role as a pivotal mentor.
When Captains first appeared, Joyce Johnson was its editor. Since then Joyce has emerged as a major writer, chronicling the life of the Beat literary movement, of which she was part. Her now distant effort and support continue to serve me well.
For this edition Vanessa Mobley has been my editorial guide. I expect big things of her as well.
Most of all, as has been the case over an extended writing career, I wish to thank Elizabeth Ewen. Words from the original Acknowledgements, written in 1976, still apply: A constant friend and person with whom I could discuss materials and ideas, she is, in many ways, my co-conspirator in this books realization. Amen.
Preface:
Memoirs of a Commodity Fetishist
Mass reproduction is aided especially by the reproduction of masses.
WALTER BENJAMIN, The Work of Art
in the Age of Mechanical Reproduction
Thirty-seven years ago, when I was a freshman history major at the University of Wisconsin, consumerism, the mass media, and the commercial culture more generally were not yet included within the liberal arts curricula of most colleges and universities. Though these institutions had been leaving tractor marks across the American social landscape for over a century, few historians saw advertising, consumerism, or the apparatus of mass impression as subjects worthy of serious inquiry. Quite the contrary. For many in academia, ignorance about such matters was regarded as a litmus test of intelligence.
This scholastic blind spot posed a problem for me. I was, after all, a child of postWorld War II America, a time and place where economic prosperity and television were turning citizens into consumers, living rooms into salesrooms, and advertising into the prevailing vernacular of public address. As a participant-observer at the postwar barbecue, I was both assailed and seduced by a burgeoning visual culture, intimately aware of the ways that it was reshaping the topography of aesthetics and desire. I had seen it firsthand. I grew up in a middle-class suburban family in a town where competitive consumption was elevated to an art form. Finding a social identity, being popular in a peer group determined in large part by Papagallo shoes and Impala convertibles, was an often anxiety-ridden right of passage. I had, and still have, a love-hate relationship with consumption.
From early on, even before college, I had an interest in learning about the history that stood behind the emergence of this now familiar new world. Writers for decades had criticized and bemoaned the unsettling invasions of commercial culture, but nothing that I learned in school provided me with a tangible interpretation of how twentieth-century consumer culture had come into being.
My historical interest in media, consumer culture, and the shadowy arts of persuasion, then, was not the outcome of formal learning. If anything, it was the result of visceral experience. Thoughlike many of my generationmy social panorama was framed by television, comics, rock and roll, and by the overheated commercialism of the fifties, the sensibilities and aspirations of my parents and grandparents derived from different origins.
Immigrants from Poland and Latvia, my grandparents never fully relinquished their village mentality. They simply relocated it in New York City. Despite their tenacious bonds with an older world, however, the boil of modernity touched their lives. The last time I saw my mothers father, when I was four, he was working as an usher and ticket taker in an old movie theater. Though scarcely a modern man, he drew his last paychecks from a decidedly modern job. My paternal grandmother never discarded her commitment to the old worldI could smell it when I entered her apartmentbut my other grandmother, Anna Scott, was a big movie fan, able to recite the intimate details of Robert Taylors life from movie magazines that she had read. Still, they were, all of them, grounded in the old neighborhood, in a world of familiars.
My parents, the children of these immigrants, worked hard and successfully to escape their working-class roots. Both went to college, and both, throughout my childhood, repeatedly declared their scornful aversion to popular culture. My cultural interests, such as they were, were foreign to them and a disappointment. Given their efforts to assume the attributes of middle-class culture, they couldnt help but be mortified by a son whose cultural tastes seemed to have regressed, who watched television, listened to loud music, and seemed perfectly satisfied paging through magazines looking at comely sirens, two-tone cars, and other commercial attractions. Whatever ambivalence I might have been developing amidst all of this time wasting, wherever I might be going with my fascinations, it appeared to themand to the only grandmother who survived into my teenage yearsthat I was lost, swallowed up by something awful.