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Christian Jungersen - The Exception

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Christian Jungersen The Exception

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Four women work at the Danish Centre for Genocide Information. When two of them start receiving death threats, they suspect they are being stalked by Mirko Zigic, a Serbian torturer and war criminal. But perhaps he is not the person behind the threats it could be someone in their very midst.

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Christian Jungersen

The Exception

Iben

1

Dont they ever think about anything except killing each other? Roberto asks. Normally he would never say something so harsh.

The truck with the four aid workers and two of the hostage-takers on the tailgate has been stopped for an hour or more. Burnt-out cars block the road ahead, but it ought to be possible to reverse and outflank them by driving between the small, flimsy shacks on either side.

What are we waiting for? Why they dont drive on through the crowd?

Robertos English accent is usually perfect, but now, for the first time, you can hear that he is Italian. He is struggling for breath. Sweat pours down his cheeks and into the corners of his mouth.

The slum surrounds them. It smells and looks like a filthy cattle pen. The car stands on a mud surface, still ridged with tracks made after the last rains, now baked as hard as stoneware by the sun. The Nubians have constructed their greyish-brown huts from a framework of torn-off branches spread with cow dung. Dense clusters of huts are scattered all over the dusty plain.

Roberto, Ibens immediate boss, looks at his fellow hostages. Why cant they at least pull over into the shade? He falls silent and lifts his hand very slowly towards the lower rim of his sunglasses.

One of the hostage-takers turns his head away from watching the locals to stare at Roberto and shakes his sharpened, half-metre-long panga. It is enough to make Roberto lower his arm with the same measured slowness.

Iben sighs. Drops of sweat have collected in her ears and everything sounds muffled, a bit like the whirring of a fan.

Rubbish, mostly rotting green items mixed with human excrement, has piled up against the wall of a nearby cow-dung hut. The sloping, metre-high mound gives off the unmistakable stench of slum living.

The youngest of their captors intones the Holy Name of Jesus.

Oh glorious Name of Jesus, gracious Name, Name of love and power! Through You, sins are forgiven, enemies are vanquished, the sick

Iben looks up at him. He is very different from the child soldiers she wrote about back home in Copenhagen. Its easy to spot that he is new to all this and caving in under the pressure. Until now hes been high on some junk, but hes coming down and terror is tearing him apart. He stands there, his eyes fixed on the sea of people that surrounds the car just a short distance away; a crowd that is growing and becoming better armed with every passing minute.

Tears are running down the boys cheeks. He clutches his scratched, black machine gun with one hand while his other hand rubs the cross that hangs from a chain around his neck outside his red-and-blue I Love Hong Kong T-shirt.

The boy must have been a member of an English-language church, because he has stopped using his native Dhuluo, and instead is babbling in English, prayers and long quotes from the Bible, in solemn tones, as if he were reading a Latin mass: Surely goodness and mercy will follow me all the days of my life. And I will dwell in the house of the Lord for the length of all my days

Its autumn back home in Copenhagen, but apart from the season changing, everything has stayed the same. Peoples homes look the way they always did. Ibens friends wear their usual clothes and talk about the same things.

Iben has started work again. Three months have passed since she and the others were taken hostage and held prisoner in a small African hut somewhere near Nairobi. She remembers how important home had seemed to all of them. She remembers the diarrhoea, the armed guards, the heat and the fear that dominated their lives.

Now a voice inside her insists that it was not true, not real. Her experiences in Kenya resist being made part of her quiet, orderly life at home. She cant be that woman lying on the mud floor with a machine-gun nozzle pressed to her temple. She remembers it in a haze, as if it were a scene in some distant experimental film.

This evening Iben has come to see her best friend, Malene. They are planning to go to a party later, given by an old friend from their university days.

Iben mixes them a large Mojito each. She waits for Malene to pick something to wear. Another track of the Afro-funk CD with Fela Kuti starts up. After one more swallow, she can see the bottom of her glass.

Malene emerges to look at herself in the mirror. Why do I always seem to end up wearing something less exciting than all the outfits Ive tried on at home?

She scrutinises herself in a black, almost see-through dress, which would have been right for New Years Eve but is wrong for a Friday-night get-together hosted by a woman who lives in thick sweaters.

I guess we just go to boring parties.

Malene is already on her way back to the bedroom to find something less flashy.

Iben calls out after her: And you can bet tonight will be really quiet. At Sophies! She pauses. Just long enough to suggest that saying Sophie says it all.

In a loud, silly voice, Malene responds: Oh yes at Sophies.

They both laugh.

Iben sips her drink while she looks over the bookshelves as she has done so many times before. When she arrives somewhere new she always likes to check out the books as soon as she can. At parties she discreetly scans the titles and authors names, filtering out the music and distant chatter.

She pulls out a heavy volume, a collection of anthropological articles. Clutching it in her arms, she sways in time to one of the slower tracks. Her drink is strong enough to create a blissfully ticklish sensation.

She holds her cold glass, presses it against her chest and gently waltzes with the book while she reads about the initiation ritual to adulthood for Xingu Indian girls. They are made to stay in windowless huts, sometimes for as long as three years, and emerge into the sunlight plump and pale, with volumes of long, brittle hair. Only then does the tribe accept them as true women.

Also on the bookshelf is the tape that Malenes partner, Rasmus, recorded of the television programmes on which Iben appeared when she returned from Kenya. It sits there on the shelf in front of her.

Nibbling on a cracker, she puts the tape into the machine and presses Play without bothering to turn the music down. As the images emerge on the screen, she takes a seat.

Now and then she laughs as she observes the small puppet-Iben, sitting there in front of the cameras of TV2 News and TV Report, pretending to be so wise and serious as she explains how the Danish Centre for Genocide Information, where she works as an information officer, lent her to an aid organisation based in Kenya. There is a short sequence filmed in a Nairobi slum before the camera records the arrival of the freed hostages at the American embassy for their first press conference. She studies these images. Every time she sees them, they seem just as fresh and unfamiliar.

Malene comes back, trailing a faint scent of perfume and wearing a flimsy, chocolate-coloured dress. Dresses suit her. Its easy to understand what men see in her. With her thick chestnut hair and lightly tanned skin, she looks positively appetising, like a great smooth, glowing sweet.

Malene realises at once which tape Iben is watching and gives her friend a little hug before sitting down next to her on the sofa.

Iben turns down the music. Roberto, still in Nairobi, is addressing a journalist: In captivity it was Iben who kept telling us that we must talk to each other about what was happening, repeating the words over and over until they were devoid of meaning, or as near as we possibly

He smiles, but looks worn. They were all examined by doctors and psychologists, but Roberto took longer than anyone else before he was ready to go home.

Iben explained that there were a lot of studies demonstrating how beneficial this could be in preventing post-traumatic stress

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