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Vernon W. Cisney and Nicolae Morar (eds.) - Biopower: Foucault and Beyond

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Vernon W. Cisney and Nicolae Morar (eds.) Biopower: Foucault and Beyond

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Michel Foucaults notion of biopower has been a highly fertile concept in recent theory, influencing thinkers worldwide across a variety of disciplines and concerns. In The History of Sexuality: An Introduction, Foucault famously employed the term to describe a power bent on generating forces, making them grow, and ordering them, rather than one dedicated to impeding them, making them submit, or destroying them. With this volume, Vernon W. Cisney and Nicolae Morar bring together leading contemporary scholars to explore the many theoretical possibilities that the concept of biopower has enabled while at the same time pinpointing their most important shared resonances. Situating biopower as a radical alternative to traditional conceptions of powerwhat Foucault called sovereign powerthe contributors examine a host of matters centered on life, the body, and the subject as a living citizen. Altogether, they pay testament to the lasting relevance of biopower in some of our most important contemporary debates on issues ranging from health care rights to immigration laws, HIV prevention discourse, genomics medicine, and many other topics.

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Biopower
Biopower
Foucault and Beyond

Edited by

Vernon W. Cisney

Nicolae Morar

The University of Chicago Press

CHICAGO & LONDON

Vernon W. Cisney is visiting assistant professor of philosophy at Gettysburg College. He is the author of DerridasVoice and Phenomenon: An Edinburgh Philosophical Guide, as well as coeditor or cotranslator of several other books. Nicolae Morar is assistant professor of philosophy and environmental studies and an associate member with the Institute of Ecology and Evolution at the University of Oregon. He is coeditor or cotranslator of several books, including Perspectives in Bioethics, Science, and Public Policy.

The University of Chicago Press, Chicago 60637

The University of Chicago Press, Ltd., London

2016 by The University of Chicago

All rights reserved. Published 2016.

Printed in the United States of America

25 24 23 22 21 20 19 18 17 16 1 2 3 4 5

ISBN-13: 978-0-226-22659-0 (cloth)

ISBN-13: 978-0-226-22662-0 (paper)

ISBN-13: 978-0-226-22676-7 (e-book)

DOI: 10.7208/chicago/9780226226767.001.0001

Library of Congress Cataloging-in-Publication Data

Biopower : Foucault and beyond / edited by Vernon W. Cisney and Nicolae Morar.

pages cm

Includes bibliographical references and index.

ISBN 978-0-226-22659-0 (cloth : alk. paper)ISBN 978-0-226-22662-0 (pbk. : alk. paper)ISBN 978-0-226-22676-7 (e-book) 1. Foucault, Michel, 19261984. 2. Philosophy, French20th century. 3. Biopolitics I. Cisney, Vernon W. II. Morar, Nicolae, 1979

B2430.F724B483 2015

194dc23

2015011975

This paper meets the requirements of ANSI/NISO Z39.48-1992 (Permanence of Paper).

Contents

VERNON W. CISNEY AND NICOLAE MORAR

JUDITH REVEL

ANTONIO NEGRI

IAN HACKING

CATHERINE MILLS

PAUL PATTON

MARY BETH MADER

JEFFREY T. NEALON

EDUARDO MENDIETA

CARLOS NOVAS

DAVID M. HALPERIN

JANA SAWICKI

TODD MAY AND LADELLE M c WHORTER

FRDRIC GROS

MARTINA TAZZIOLI

PAUL RABINOW AND NIKOLAS ROSE

ANN LAURA STOLER

ROBERTO ESPOSITO

Nicolae and Vernon would like to express their gratitude to the following people, without whom this project would never have been possible.

First, we would like to thank our contributors for their excellent essays. They have continually supported our ambitious project and truly shaped this volume. We would also like to thank the two anonymous reviewers. Their generous advice and suggestions for topics and contributors were indispensable in strengthening this work into a solid and rounded collection.

In addition, there are three people to whom we are deeply indebted. To Arnold Davidson, we greatly appreciate your support. You expressed faith in this project from its inception and helped us secure outstanding contributors whom, lets face it, we otherwise would not have gotten. Thank you. Next, Daniel W. Smith, you have been with us since this projects inception. In addition to your guidance, you have been and remain a genuine friend and an inspiration. Thank you. To Leonard Lawlor, few words can capture the gratitude that we feel for your constant support and friendship. You introduced Vernon to the concept of biopower and have advised us through the development of this project. Thank you.

Thank you to the editorial staff at the University of Chicago Press. To Elizabeth Branch Dyson, thank you for your willingness in 2010 to take a chance on two graduate students from Purdue University. Thank you also to Nora Devlin, Kelly Finefrock-Creed, Lisa Wehrle, Ryo Yamaguchi, and the countless typesetters, designers, marketers, and folks behind the scenes who have helped us bring this project to fruition.

Nicolae would like to thank Ted Toadvine, Colin Koopman, and all the members of the Critical Genealogies Collaboratory for their constant encouragements and feedback on early drafts of this book project. Special thanks also to Sebastian Big for having initiated me into reading Michel Foucault.

Vernon would like to thank Steve Gimbel, Kerry Walters, Lisa Portmess, Gary Mullen, Dan DeNicola, and Carol Priest for their support, encouragement, and friendship.

Finally, we would like to take this opportunity to thank our families. Vernon would like to thank his wife, Jody, and their two children, Jacob and Hayley. Jody, for your strength, your unwavering encouragement, love, and support, I thank you; I would not be me without you. Jacob and Hayley, in addition to being two amazing people, you give me countless reasons to smile and are my constant reminders as to why I do what I do; thank you.

Nicolae is always reminded that few things in his life would have been possible without Ancas love and endless support. Words are often poor and bounded to capture my wholehearted thank you.

Vernon W. Cisney and Nicolae Morar

(which is always, at the same time, a thought of the future). Biopower exposes the structures, relations, and practices by which political subjects are constituted and deployed, along with the forces that have shaped and continue to shape modernity. But it is untimely in that its relevance is necessarily dissimulated and maskedthe mechanisms of power always have a way of covering their tracks. Before we can elaborate on this concept of biopowerthe very etymology of which already points us toward the emergence of life into politicsit would behoove us to look at what power itself is, or what we typically think power itself is. For the traditional model of power is precisely what Foucaults concept of biopower assimilates and ultimately surpasses.

An Analytics of Power

What comes to mind when we think of power? Traditionally power was conceived as a commodity or a badge of honor supervening on life and the living, something one either has or lacks. Operating in a top-down manner, the bearer of power dictates, on possible penalty of death, what those not in power may and may not do. In other words, power is strictly delimiting, the conceptual model being that of the sovereign who rules over his (or her) subjects with greater and lesser degrees of legitimacy and severity. To guarantee its legitimacy, power must produce its own bodies of knowledge, its truths. Power, Foucault claims, cannot be exercised unless a certain economy of discourses of truth functions in, on the basis of, and During the mid- to late middle ages, as tensions between the limits of secular authority and those of religious authority began to escalate, the rediscovery of the Corpus Iurus Civilis in about 1070 CE reanimated the Roman codes of juridicality and right, and served to adjudicate matters regarding the expanses and limitations of sovereign power. But whether the concepts of law and right were employed for the purposes of justifying the absolute power of the sovereign or drawing strict limits to it, and whether the sovereign is one, as in a monarchy, or many, as in a representational government, what is never in question is the nature of power relations themselves as a form of delimitation or deduction.

On this model, the relation between the sovereign and the life of his subjects is a dissymmetrical one of permissiveness and seizure. The sovereign is in a position to endanger the lives of his subjectsin cases when society is threatened, he may put them in harms way to defend its (or his) security; and he is also in a position to terminate their livesin extreme cases when they blatantly transgress the laws of the sovereign or directly (or indirectly) threaten his life and the lives of his subjects. The sovereigns power over life is thus the power to

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