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Dalai Lama - The Essence of Tsongkhapa’s Teachings: The Dalai Lama on the Three Principal Aspects of the Path

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Dalai Lama The Essence of Tsongkhapa’s Teachings: The Dalai Lama on the Three Principal Aspects of the Path
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The Essence of Tsongkhapa’s Teachings: The Dalai Lama on the Three Principal Aspects of the Path: summary, description and annotation

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Learn from the Dalai Lama the three steps to awakening: 1) renunciation, 2) the awakening mind, and 3) emptiness.His Holiness the Dalai Lamas commentary on Tsongkhapas Three Principal Aspects of the Path helps us integrate the full Buddhist path into our own practice. His Holiness offers a beautiful elucidation of the three aspects of the path: true renunciation based on the wish for freedom, the altruistic awakening mind ( bodhichitta ), and the correct view of emptiness. These three aspects of the path are the axis of all the practices of both sutra and tantra, and they encapsulate Tsongkhapas vision of the Buddhist path in its entirety. In their absence, it is impossible for us to develop the great compassion that aspires to liberate other sentient beings from samsara and we will not be able to go beyond this cycle of existence.Practitioners will find The Three Principal Aspects of the Path invaluable as a manual for daily meditation. The universal and timeless insights of this text speak to contemporary spiritual aspirants, East and West. The root verses are presented in both Tibetan and English translation to accompany these profound teachings.ReviewWhen I first studied J Tsongkhapas root text on the Three Principal Aspects of the Path several decades ago, I recognized I had encountered the essence of all the Mahayana teachings of the Buddha, and the indispensable foundation of the Vajrayana. I knew that I could entrust myself to these three principles in all my lifetimes until enlightenment, and my faith in them has only deepened during the ensuing years. In this precious volume, His Holiness the Dalai Lama has brought his vast erudition and profound insights to elucidating this text for the modern world, for which I offer my humble gratitude and joyful appreciation. (B. Alan Wallace, President, Santa Barbara Institute for Consciousness Studies)I teach my students about bodhisattva practice in terms of the three main aspects of the path: determination to be free, bodhicitta, and correct view. I am thrilled to see that we now have Tsongkhapas pithy and profound verses on this topic along with the Dalai Lamas lucid commentary. This is a short, readable bookand a great introduction to Mahayana practice. It includes Tsongkhapas original text in Tibetan, so it could also be used quite effectively as a text for teaching the translation of classical Tibetan. (Guy Newland, Chair, Department of Philosophy and Religion, Central Michigan University)About the AuthorTenzin Gyatso, the Fourteenth Dalai Lama, is the spiritual leader of the Tibetan people. Forced to escape to India in 1959, he set up the Tibetan government-in-exile in Dharamsala, working to secure the welfare of the more than 100,000 Tibetan exiles and prevent the destruction of Tibetan culture. In his capacity as a spiritual and political leader, he has traveled to more than sixty-two countries on six continents and met with presidents, popes, and leading scientists to foster dialogue and create a better world. In recognition of his tireless work for the nonviolent liberation of Tibet, the Dalai Lama was awarded the Nobel Peace Prize in 1989. In 2012, he relinquished political authority in his exile government and turned it over to democratically elected representatives. His Holiness frequently states that his life is guided by three major commitments: the promotion of basic human values or secular ethics in the interest of human happiness, the fostering of interreligious harmony, and securing the welfare of the Tibetan people, focusing on the survival of their identity, culture, and religion. As a superior scholar trained in the classical texts of the Nalanda tradition of Indian Buddhism, he is able to distill the central tenets of Buddhist philosophy in clear and inspiring language, his gift for pedagogy imbued with his infectious joy. Connecting scientists with Buddhist scholars, he helps unite contemplative and modern modes of investigation, bringing ancient tools and insights to bear on the acute problems facing the contemporary world. His efforts to foster dialogue among leaders of the worlds faiths envision a future where people of different beliefs can share the planet in harmony.

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Advance Praise for
The Essence of Tsongkhapas Teachings

When I first studied J Tsongkhapas root text on the Three Principal Aspects of the Path several decades ago, I recognized I had encountered the essence of all the Mahyna teachings of the Buddha, and the indispensable foundation of the Vajrayna. I knew that I could entrust myself to these three principles in all my lifetimes until enlightenment, and my faith in them has only deepened during the ensuing years. In this precious volume, His Holiness the Dalai Lama has brought his vast erudition and profound insights to elucidating this text for the modern world, for which I offer my humble gratitude and joyful appreciation.

B. Alan Wallace, president, Santa Barbara Institute for Consciousness Studies

I teach my students about bodhisattva practice in terms of the three main aspects of the path: determination to be free, bodhichitta, and correct view. I am thrilled to see that we now have Tsongkhapas pithy and profound verses on this topic along with the Dalai Lamas lucid commentary. This is a short, readable book and a great introduction to Mahyna practice. It includes Tsongkhapas original text in Tibetan, so it could also be used quite effectively as a text for teaching the translation of classical Tibetan.

Guy Newland, chair, Department of Philosophy and Religion, Central Michigan University

A comprehensive and insightful commentary on the Three Principal Aspects of the Path a seminal work by J Tsongkhapa. A must-have for any serious practitioner of the path to full enlightenment. I applaud both the very capable translators and Wisdom Publications for making this available. This is indeed a treasure.

Joshua Cutler, executive director, Tibetan Buddhist Learning Center; editor in chief, TheGreat Treatise on the Stages of the Path to Enlightenment
(Lam Rim Chen Mo)

The Essence of Tsongkhapas Teachings The Dalai Lama on the Three Principal Aspects of the Path - image 1

Learn from the Dalai Lama
how to put into practice your understanding of
renunciation, the awakening mind,
and emptiness.

The Essence of Tsongkhapas Teachings The Dalai Lama on the Three Principal Aspects of the Path - image 2

Preface

I am happy that Wisdom Publications is publishing His Holiness the Dalai Lamas commentary on Three Principal Aspects of the Path, by J Tsongkhapa, which I had the fortune to simultaneously translate during the teaching itself, and later prepare this written translation for the Library of Tibetan Works and Archives (LTWA) with the help of my friend Jeremy Russell. Tsongkhapa taught this short text to Tsakho Onpo Ngawang Dakpa in a place called Gyamo Rong in eastern Tibet.

The three principal aspects of the path are the axis or lifeline of all the sutric and tantric practices that you undertake. In other words, it is important that your practice be influenced by the three aspects: renunciation or the determination to be free, bodhichitta or the mind of enlightenment, and right or correct view. For when your practice is influenced by renunciation it becomes a cause for achieving liberation (nirvana), when it is influenced by bodhichitta it becomes a cause for achieving omniscience (buddhahood), and when it is influenced by correct view it becomes an antidote to the cycle of existence (samsara). In the absence of these main aspects of the path, even if one is well versed in the five subjects of learning, even if one is able to remain in a meditative state for many eons, even if one possesses the five clairvoyances, and even if one has achieved the eight great accomplishments, one will not be able to go beyond this cycle of existence.

The three principal aspects of the path are the essence of all the scriptures of the Buddha. The meaning of the Buddhas teachings and the commentaries on them are included in the stages of the path of three types of individuals the lowest, who is concerned with a higher rebirth; the medium, who is concerned with liberation or nirvana; and the highest-capacity individual, who is concerned with the bodhisattva motivation of becoming a buddha to benefit other beings. This is so because the purpose of all the scriptures containing the Buddhas teachings and their commentaries is really to help followers achieve buddhahood. To attain that state of omniscience, one should practice the twofold practice of skillful means and wisdom, within which the main practice is bodhichitta and correct view (wisdom understanding emptiness). In order to cultivate these two, one should have first of all cultivated a deep sense of disgust toward the superficial marvels of the cycle of existence, and should have developed genuine renunciation the wish to come out of samsara. In the absence of this, it is impossible to develop the great compassion that aspires to liberate other sentient beings from the cycle of existence. Hence renunciation is a must.

Bodhichitta is the main practice of accumulation of merit for achieving the body of the Buddha (rupakaya), and correct view is the main practice for achieving the truth body (dharmakaya). Moreover, in the beginning, in order to convince ones mind to embrace Dharma, one needs renunciation. To ensure that the Dharma practice becomes a Mahayana path of practice, one needs bodhichitta, and to eliminate completely the two obscurations, correct view is a must. Thus these three are known as the three principal aspects of the path. This way of practicing all the essential points of the path by including them in these three principal aspects is a very special instruction that Manjushri gave directly to Tsongkhapa.

Ven. Lhakdor, Director, LTWA

Part 1

Three Principal Aspects of the Path by J Tsongkhapa - photo 3

Three Principal Aspects of the Path by J Tsongkhapa

I pay homage to the foremost venerable lamas I will explain as well as I can - photo 4

I pay homage to the foremost venerable lamas I will explain as well as I can - photo 5

I pay homage to the foremost venerable lamas I will explain as well as I can - photo 6

I pay homage to the foremost venerable lamas

I will explain, as well as I can,

the essence of all the teachings of the Conqueror,

the path praised by the Conquerors children,

the entrance for the fortunate desiring liberation.

Those who are not attached to the joys of the cyclic existence,

who strive to make meaning of this leisure and opportunity,

who rely on the path pleasing to the Conqueror

those fortunate ones, listen with a clear mind.

Without a pure determination to be free there is no means to achieve peace - photo 7

Without a pure determination to be free there is no means to achieve peace - photo 8

Without a pure determination to be free,

there is no means to achieve peace owing to fixation on the pleasurable effects of the ocean of existence.

Embodied beings are thoroughly bound by craving for existence;

therefore, in the beginning, seek a determination to be free.

Contemplating how freedom and fortune are difficult to find,

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