Back in 2014, I was approached to write a column for the Michigan Catholic Newspaper , an official publication of the Archdiocese of Detroit. The newspaper had recently decided to change its format so as to encourage and support the "New Evangelization." I just missed the chance to write a column on apologetics (the honor was given to my good friend and apologetics devotee David Armstrong), but they needed someone to write a column tackling the Bible in a new and unique way. The idea was to look at the background behind the books of Scripture (i.e., things like the formation of the canon and what is the meaning behind difficult verses) in a brief easy-to-read format. The column has been a great success. A year after the column began I was privileged to win the 2015 Catholic Press Association Award for "Best Regular Column: Scripture" and the column is still going strong today.
Over the last few years, requests started to come in from readers asking for these columns to be collected and published for easy reference. This book, Behind the Bible: What the Bible Assumes You Already Know is my answer to these requests. Since variety is the spice of life, my articles didn't follow any particular order. It jumped around from the Old Testament and the New Testament sometimes zeroing in on the biblical background of one particular verse and other times zooming out to look at the Bible as a whole. For the reader's convenience, the subjects have been placed in the order of the books of the Bible. That way, if you are working through the Bible book by book, this group of essays will follow along with your reading. For those who wish to follow the publication date, a date is also supplies in each title.
My hope was to encourage my readers to dig in deep into Scripture, so much of what is said in these articles is given only an appetizer. There is often much more that can be said on the subject. For those who'd like more in-depth explanations of some of the subjects touched on, I would suggest looking up the Catholic Production's page www.GaryMichuta.com. There you'll find my books and CDs that go into several of these topics in more depth.
Also, you can access these articles and the most recent installments to the series at the Michigan Catholic Newspaper website at: http://www.themichigancatholic.org
A Brief Look at Biblical Time (October 27, 2016)
Unlike our previous articles that focused on the background of a particular Scripture text, this installment is going to look at the idea of biblical time. Why spend time talking about time?
Well, the Bible is sacred history, and if youve read a lot of Scripture, youve probably noticed how different events often seem eerily similar. Its almost as though Scriptures view of time is a little different than our own.
This idea of biblical time is perhaps best explained by comparing and contrasting the pagan and modern views of time.
The pagans understood time to be cyclical. According to this view, everything that has happened will happen again and again into eternity. For most of us, this worldview isnt very appealing; after all, if everything repeats, then everything is fated to happen and there is nothing you can do to prevent it. Its not surprising, therefore, that the pagans generally denied the existence of free will. For them, we are all just pawns in an endless circle of life.
The modern view of time, on the other hand, is as a straight line of events, one linked to the other by a series of causes, never to be repeated. While current events may shape future events, ultimately the road ahead is open to possibilities. While this worldview does break us out of the pagan prison of repeating cycles, the drawback is that this view might see two distant events in history as completely unrelated.
This forgets, however, that God also acts in history. Indeed, he is the Lord of history. Although two distant historical events might seem totally unrelated to us, they are related in Gods providence. Because Sacred Scripture unveils the religious meaning of history, it gives us a deeper perspective on how events might relate to each other.
Biblical time is neither an unbreakable cycle, like the pagans believed, nor a straight line like we see things today. Rather, time unfolds in Scripture much like an ascending spiral. For example, while Moses exodus out of Egypt was a one-time event, the pattern of the exodus does seem to repeat itself in different and more spiritually revealing ways, culminating with Jesus, the New Moses, establishing a new Passover (the Mass) and freeing us from the slavery of sin and leading us into the new Promised Land, heaven. Moses and Jesus are two different persons, but both events are related.
We saw another example of this unfolding spiral in an earlier installment of Behind the Bible, which examined how Noahs flood and its aftermath are described in Scripture using elements from the Creation narrative in Genesis 1-2. Although the creation of cosmos and Noahs flood are two entirely distinct events, nevertheless, Scripture sees Noahs flood as an echo of what occurred in the first chapters of Genesis.
The spiral view of sacred history is of great benefit to us today. It makes the sacred past applicable to how we ought to live today. For example, Paul teaches that Moses and the people during the exodus also underwent a kind of baptism and ate spiritual food, yet nevertheless disobeyed God and died in the desert. Such things are not relics of the past, but, as he says, they are examples for us and for our instruction (1 Corinthians 10:1-12).
Sacred history also gives us great confidence in Gods mercy. From it we learn that in whatever situation we find ourselves, God is faithful. As Sirach 2:8-9 says, Study the generations long past and understand; has anyone hoped in the LORD and been disappointed? Has anyone persevered in his fear and been forsaken? Has anyone called upon him and been rebuffed?
Why Did the Authors of the Bible Cite Non-biblical Sources? (June 10, 2016)
While we commonly think of the Bible as a book, it really isnt. The Bible is probably best described as a book of books or even a library. It contains 73 books composed by different human authors and written at different times, places and occasions.
The Bible is like a library in another respect, too. It contains not only books, but also information about other books. The Old Testament, for example, mentions a number of works that no longer exist. These books are not Scripture, but they were writings that the authors either knew or consulted when they were writing their inspired manuscript.
Why would the inspired authors of Scripture need to consult books? Werent they inspired? Sometimes we incorrectly think of inspiration as the Holy Spirit overcoming the sacred authors body and forcing them to write things about they had no knowledge or control, like the pagan oracles of old. Such was not the case.