John M. Denton - Gems of Advaita Vedanta - Philosophy of Unity: A Sanskrit Reader with Selected Significant Philosophical Excerpts from the Upanishads, Bhagavad Gita, Vivekacudamani and Others. Word by Word

(A) to (W) references to bibliography sourcesA Aitareya Upaniad, a. acc accusative case, adj adjective,
adv adverb, adverbial, used adverbially, act active voice, aor aoristAp. Aparoknubhti, At tmabodha, B Bhadrayaka Upaniad,B.G.Bhagavad Gt, BJ Bhaja Govindam, BS. Brahma Sutra,
C. Chandogya Upaniad, comp. compound, caus. causative
D. Dg-dya-viveka, denom. denominative, desid. desiderativeDS Daaloki 10 verses of akara, du. dual, f. feminine
ifcat the end of a compound, impf. imperfect tense, impvimperative tenseindindeclinable, inf infinitive, inv. invocation, HH His Holiness,I. Upaniad, J. Jabala Upaniad, Jai Jaimini Upaniad, K. Katha UpaniadKau. Kauitaki Upaniad, Ke. Kena Upaniad, loc locative case, m. masculineMa. Mkya Upaniad, Man. The Laws of Manu,
mfn masculine, feminine or neuter = adjective, Mah. Mahabharata,mid middle voice, Mu Muaka Upaniad, N. Nyaya Sutra, n neuter genderopt optative tense, P Pacada of r Vidyraya Svm, Pa. Panini Sutrapasspassive voice, part participle, perf perfect tense, pl. pluralppppast passive participle, Pr Prasna Upaniad, pres present tensepronpronoun, R.V. Rig Veda, s singular, Sa Satapatha BrahmanaSB rmad Bhgavatam, Si ri Svami ivnanda, vetvatara UpaniadT. Taittirya Upaniad, Va. Vaieika Sutra, Vb. Vedabase, Ved VedicV. Vivekacmai The Crest-Jewel of Discrimination,
voc vocative case used to address somebody (oh Rma)
1st case nominative (the subject)
2nd case accusative (the object)
3rd case instrumental (by or with)
4 4th case dative (to or for something)
5th case- ablative (from or through)
6th case genitive(of something) 7th case locative (in or on something)

Aitareya Upaniad 3.1.3, Chandogya Upaniad 6.11.3, Bhadrayaka Up.1.4.10, Mkya Upaniad 2, Taittirya Upaniad, 2.1.1, BhadrayakaUpaniad 4.4.23, Taittirya Upaniad 3.1.1, 3.6.1, Brahma Sutra 1.1.2, MuakaUpaniad 3.2.9, Taittirya Upaniad 2.1.1, Chandogya Upaniad 6.2.2, AitareyaUpaniad 1.1, Bhadrayaka Upaniad 1.4.7, Chandogya Upaniad 3.12.7-9,Bhadrayaka Upaniad 2.5.19, Aparoknubhti 142, Bhadrayaka Upaniad2.5.19, 3.8.11, 2.4.14, Chandogya Upaniad 6.2.1, Aitareya Upaniad 1.1.1,Chandogya Upaniad 6.2.3, Bhadrayaka Upaniad 2.4.5, ChandogyaUpaniad 6.8.7, Muaka Upaniad 2.2.11, Katha Upaniad 1.3.12, ChandogyaUpaniad 8.7.1, Bhadrayaka Upaniad 1.4.15, Muaka Upaniad 3.2.9,Chandogya Upaniad 8.12.1, Katha Upaniad 1.2.22, Muaka Upaniad 2.1.2,Bhadrayaka Upaniad 4.3.15, Katha Upaniad 1.2.14, Muaka Upaniad3.2.9, 2.2.8, Taittirya Upaniad 2.9.1, Bhadrayaka Upaniad 4.2.4, 1.4.10, Upaniad 7, Kena Upaniad 1.4, 1.5, 2.3, Bhadrayaka Upaniad 3.4.2,Muaka Upaniad 3.1.1, 3.1.2, 3.1.3, Katha Upaniad 1.3.4, vetvataraUpaniad 6.11, Upaniad 8, Bhadrayaka Upaniad 2.4.6, 4.4.12, 4.4.13,4.4.14, 4.4.15, 3.9.26, 4.4.7, Muaka Upaniad 1.1.9, vetvataraUpaniad6.8, 3.19, Chandogya Upaniad 6.8.7, 6.14.2, 6.1.2, 6.1.3, 6.1.4, 6.8.1,8.3.3, Bhadrayaka Upaniad 4.3.21, Taittirya Upaniad 2.1.1, ChandogyaUpaniad 7.26.1, vetvatara Upaniad 6.9, 6.19, Bhadrayaka Upaniad2.3.6, 3.8.8, Chandogya Upaniad 3.14.1, Brahma Sutra 1.1.22, ChandogyaUpaniad 1.9.1, Brahma Sutra 1.1.12, Taittirya Upaniad 2.7.1, Bhagavad Gt8.6, 10.41
Chandogya Upaniad 3.13.7, Bhadrayaka Upaniad 4.4.16, Chandogya3.14.1, Pacada of r Vidyraya Svm 2.102, rmad Bhgavatam 11.13.24,Pacada 2.44, Pacada 2.45, Pacada 2.46, Bhagavad Gt 4.39Pacada 11.82, 11.83, 11.84, 11.85-88, 11.93-96, Bhagavad Gt 2.30, 2.55,2.71, 3.9, 3.27,4.8, 6.29, 9.6, 9.17, 9.27, 9.34, 10.20 , 12.13,14,14.5 , 18.54,18.73,
Dg-dya-viveka 20, Kena Upaniad 2.4, Pacada 2.98-99, tmabodha 63 ,Pacada 2.103, Bhadrayaka Upaniad 4.4.20, Vivekacmai The CrestJewel of Discrimination 2 -10, 11-20, 21-30, 31-40, 56, 60, 65, 68-70, 78, 92-94,Jewel of Discrimination 2 -10, 11-20, 21-30, 31-40, 56, 60, 65, 68-70, 78, 92-94,Jewel of Discrimination 2 -10, 11-20, 21-30, 31-40, 56, 60, 65, 68-70, 78, 92-94,267, 269, 284-285, 287, 291, 304, 312-313, 326, 328, 341, 353, 364, 386, 388,400, 406-407, 412, 418, 428-429, 444, 446-448, 464-470, 472, 475, 483-485,489-490, 510, 516, 527, 544-545, 569, Daaloki 10 verses of akara 1-10,Katha Upaniad 2.1.1-4 , Upaniad inv. 1, Rig Veda Gayatri Mantra, BhajaGovinda verse, Katha Upaniad inv. prayers, Taittirya Upaniad 1.11.1, TheLaws of Manu 10.63, vetvatara Upaniad 6.11, Bibliography,
Acknowledgement

a as u in but, a in master, i i in fix, ee in feel, u u insuit , oo in pool, ri in river, i in reed, lry in jewelry,e a in evade, ai y in my, o o in oh, au ou in loud, k k inkite, kh kh in blockhead, g g in good, gh gh inloghouse, ng in sing, cch in check, chhim, jj in jam, jhdgeh in hedgehog, t in true, hth in anthill, d in drum, hchh in catchn in lunch,

dh in redhaired, 2nd n in none, t t in water, th th in fat-head, dd in dice, dhdh in adhere, n n in not, p p in put, ph phin uphill, b b in bear, bh bh in abhor, m m in mother, yy in you, r r in red, l l in love, v w in water, sh in sure, in show, s s in sit, h h in hard, m in hum, h in oh

The great sayings
The four great sayings one from each of the Vedas
prajna brahma (A. 3.1.3)
prajnaconsciousness, wisdom, intelligence,brahma Supreme Spirit, Absolute, one self-existent Spirit, Consciousness is Brahman

tattvamasi(C. 6.11.3)
tatthattvamthouasiart, (tattva reality, truth, true or real state,) That thou art

dama self-control, self-restraint,
ama- tranquillity, quietude, calmness, absence of passion,
fullness of faith, is associated with good company and good thought, a heartpurified by discharge of duties without thought of reward,

One who knows it becomes
dnta mild, patient, subdued, tamed, self-controlled,
uparata ceased, stopped, patient, quiet, indifferent, calm