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Adorno Theodor W. - Adornos philosophy of the nonidentical: thinking as resistance

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Adorno Theodor W. Adornos philosophy of the nonidentical: thinking as resistance
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Oshrat C Silberbusch Adornos Philosophy of the Nonidentical Thinking as - photo 1
Oshrat C. Silberbusch
Adornos Philosophy of the Nonidentical Thinking as Resistance
Oshrat C Silberbusch Independent Scholar Brooklyn NY USA ISBN - photo 2
Oshrat C. Silberbusch
Independent Scholar, Brooklyn, NY, USA
ISBN 978-3-319-95626-8 e-ISBN 978-3-319-95627-5
https://doi.org/10.1007/978-3-319-95627-5
Library of Congress Control Number: 2018952591
The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2018
This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed.
The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.
The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Cover image: Der Denker by Franz Kafka, courtesy of Paul Fearn / Alamy Stock Photo

This Palgrave Macmillan imprint is published by the registered company Springer Nature Switzerland AG

The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland

To my children

S., M. and T.

Acknowledgements

I would like to thank all those who helped bring this book to completion.

My gratitude goes to Ron Margolin and Moshe Zuckerman for their tireless support of this project in its dissertation phase.

Thank you to the readers who read different versions along the way, for their encouragement, advice and criticism: Stefanie Baumann, Jay Bernstein, Philippe Farah, Elisha Mallard, Gerhard Scheit, David Sclar.

To my editor Phil Getz, for his support throughout the publication process, and for his patience in seeing it to the end.

And to my husband Daniel, for being my first reader and most enthusiastic supporter, for believing in this book long before I did, for bringing in the bread so I could write, and for everything else.

Abbreviations
AES

sthetik (1958/59) . Frankfurt am Main: Suhrkamp 2009. English Translation: Aesthetics , trans. Wieland Hobarn. Medford: Polity 2018.

AET

sthetische Theorie . GS 7. English Translation: Aesthetic Theory , trans. R. Hullot-Kentor. New York: Continuum 1997.

DA

Dialektik der Aufklrung (with Max Horkheimer). GS 3. English translation: Dialectic of Enlightenment , trans. E. Jephcott. Stanford University 2002.

DSH

Drei Studien zu Hegel. GS 5, 248381. English translation: Hegel. Three Studies , trans. Shierry Weber Nicholsen (Cambridge: MIT Press 1993)

JE

Jargon der Eigentlichkeit . GS 6. English translation: The Jargon of Authenticity , trans. Knut Tarnowski and Frederic Will. Evanston: Northwestern University 1973.

KRV

Kants Kritik der reinen Vernunft . English translation: Kants Critique of Pure Reason , trans. R. Livingstone. Stanford University Press 2001.

LGF

Zur Lehre von der Geschichte und von der Freiheit . Frankfurt am Main: Suhrkamp 2006. English translation: History and Freedom , trans. Rodney Livingstone. Malden: Polity 2006.

MM

Minima Moralia . GS 4. English translation: Minima Moralia , trans. E. Jephcott. New York: Verso 2005.

MP

Metaphysik: Begriff und Probleme . Frankfurt am Main: Suhrkamp, 1998. English translation: Metaphysics. Concept and Problems , trans. E. Jephcott. Stanford University Press 2000.

ND

Negative Dialektik . GS 6. English translation: Negative Dialectics , trans. E. B. Ashton. London: Routledge 1973.

PMP

Probleme der Moralphilosophie . Frankfurt am Main: Suhrkamp, 1996. English translation: Problems of Moral Philosophy , trans. Rodney Livingstone. Stanford University Press 2001.

PT

Philosophische Terminologie . 2 vols. Frankfurt am Main: Suhrkamp 1973.

VND

Vorlesung ber Negative Dialektik . Frankfurt a. M.: Suhrkamp 2003. English translation: Lectures on Negative Dialectics , trans. Rodney Livingstone. Malden: Polity 2008

Contents
Bibliography
Index
Footnotes

These abbreviations are used in the body of the text for citations of Adornos book-length works and posthumously published lectures. References for Adornos essays are given in the footnotes. For the German edition of the writings published during Adornos lifetime, I cite Theodor W. Adorno, Gesammelte Schriften , 20 vols. (Frankfurt am Main: Suhrkamp 1984), henceforth GS followed by the volume number. The posthumous works are listed separately. Citations are of the format German/English (where applicable).

For the sake of consistency, and in a deliberate effort to remain as close as possible to Adornos writing, I use my own translations from the German throughout this book. The English page numbers refer to the corresponding passage in the published translations and are given for reference.

The Author(s) 2018
Oshrat C. Silberbusch Adornos Philosophy of the Nonidentical https://doi.org/10.1007/978-3-319-95627-5_1
1. Introduction
Oshrat C. Silberbusch
(1)
Independent Scholar, Brooklyn, NY, USA
Oshrat C. Silberbusch

The only true thoughts are those that dont understand themselves, Adorno writes in Minima Moralia. The sentence stands on its owna monogram, Adorno calls itwithout any context that would help illuminate its paradoxical meaning. That Adorno believed truth to be something not easily possessed is hardly surprising, The elusiveness of truth, the fact that truth is a process rather than an end, that truth has a temporal corethese are all central tenets of Adornos thinking. But to get to the heart of this aphorism, we have to go a step further and ask why, according to Adorno, truth is out of our reachor more precisely, incomprehensible. Why do true thoughts not understand themselves? And conversely, why are thoughts that understand themselves not true? For Adorno, the answer has to do with the nature of reason and the fundamental structure of our understanding, and it is closely linked to that elusive other that lies at the very heart of his philosophy: the nonidentical. The relationship of reason to the world is fundamentally conceptualconnected to expression and thus to concepts: to grasp something, we name it. The problem is that we have a limited number of names at our disposal, for an unlimited number of phenomena. Reason solves this conundrum by subsuming the infinite richness of our world under a finite number of concepts, in other words, by pretending that what is different is in fact the same. It identifies the unique phenomenon as a specimen of a category and forces it into the Procrustean bed of conceptuality, treating the unknown as long known, the singular as an instance. This identity thinking, as Adorno calls it, allows us to form thoughts and makes intersubjective communication possible, but it comes at a price: the elimination of the nonidentical, that which is unique and therefore inexpressible. Adorno called the nonidentical the concepts other (DSH 5:363/133), the ungrasped, the incomprehensible (DSH 5:375/147). The nonidentical is that part of the truth that we, quite literally, cannot comprehend, that which slips between the cracks of our conceptual rationality, the unsayable and unsaid that prevents us from having a complete grasp of the world around us and makes all the thoughts that we

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