Copyright 1975, 2012 OSHO International Foundation, Switzerland.
www.osho.com/copyrights.All rights reserved.
This book is a transcript of a series of original talks byOsho given to a live audience. All of Oshos talks have been published in fullas books, and are also available as original audio and/or video recordings.Audio recordings and the complete text archive can be found via the online OSHOLibrary at www.osho.com/library
Reprinted with permission of Charles E. Tuttle Co. Inc.
OSHO is a registered trademark of Osho International Foundation. www.osho.com/trademark
from St. Martins Press, New York: ISBN-13: 978-0312650605
Introduction
The Book of Secrets became an Osho classic shortlyafter it was first published. And no wonder it contains not only acomprehensive overview of Oshos unique, contemporary take on the eternal humanquest for meaning, but also the most comprehensive set of meditation techniquesavailable to help find that meaning within our own lives.
As Osho explains in the first chapter:
These are the oldest, most ancient techniques. But youcan call them the latest, also, because nothing can be added to them. They havetaken in all the possibilities, all the ways of cleaning the mind, transcendingthe mind. Not a single method could be added to [these] one hundred and twelvemethods. It is the most ancient and yet the latest, yet the newest. Old likeold hills the methods seem eternal and they are new like a dewdrop beforethe sun, because they are so fresh. These one hundred and twelve methodsconstitute the whole science of transforming mind.
A few things will help the readers understanding:
Each chapter of The Book of Secrets wasoriginally delivered as an extemporaneous talk, addressed to a gathering ofseekers from all over the world, from all walks of life. This gives the text animmediacy and fluidity that is hard to achieve in written texts, and thereader is encouraged to approach the book (and all Osho books, for that matter)in that spirit like taking a walk on the beach, not in search of a specificseashell but with an openness to the unfamiliar and unexpected.
In the opening chapter, Osho urges the reader toexperiment with each of the meditation techniques he will be talking about just play with it for three days, he suggests. And he emphasizes the word play.Not to be serious, not to make strenuous efforts or discipline yourself, but play.And when you find a technique that really seems to click with you, one thatyou enjoy and that seems to bring something new and fresh into your life, then youcan explore it more deeply.
Each chapter that focuses on describing specificmeditation techniques is followed by a chapter of questions from those who werepresent during the talks. In most cases, their questions relate to thetechniques given in the previous chapter. So, as you start to experiment with atechnique, it will be helpful to look into these chapters for some extra hint,some greater depth of understanding, or response to a question that might havearisen for you in your experiments.
Finally, remember not to mistake the map for thedestination. The Book of Secrets is not a series of answers, its a setof keys. Osho promises at the very beginning that this set of keys is complete,not missing even one pattern for even a single door. The key to your own dooris in here somewhere. All you have to do is try the keys, one after the other,until you find the one that fits. Then open the door and see for yourself whatlies within.
Sarito Carol Neiman
Contents
Preface
From an interview with RIZA magazine, Italy
Q: You have invented some techniques, meditationtechniques, and you say that in India there are a 112 techniques of meditationyou discuss in The Book of Secrets. So how to choose what is useful?
Osho: They are all useful. One can just gothrough all 112 techniques which one can do within half an hour, because eachtechnique consists only of two lines. So just go through them, and anytechnique that strikes you This is what will be suitable to me try it. Orif you find two, three techniques, then try them one by one. Give each achance.
Out of 112 there must be a technique more than one;one is absolutely certain, but my experience is that more than one will beapplicable to every human being. And the easiest way is just to go through,read them, and any technique that suddenly strikes you This is it! give ita try, at least for twenty-one days.
If it starts working, then forget everything, othertechniques. Go on working on it. It does not matter how many techniques youtry. What matters is that you try one technique to its very end, to itsultimate depth. And if you succeed in one technique, then every other techniquebecomes very easy.
If the first technique took six months, the othertechniques may take just one week, because now you have reached to the exactpoint. You know the place, you know the space that meditation creates. This isa different path leading to the same space. And as you try a few othertechniques, the time will become less.
I have tried all 112 techniques. After trying a dozentechniques, it becomes so easy the first time, you reach immediately to thespace.
And then I have developed my own techniques other thanthese 112, because I saw that for the modern man there are a few problems whichare not covered in those 112 techniques. They were written perhaps ten thousandyears ago for a totally different kind of mankind, a different kind of culture,different kind of people. The modern man, the contemporary man, has somedifferences over ten thousand years it is absolutely inevitable.
For example, the Dynamic Meditation is not amongstthose 112. It is absolutely necessary for the modern man, although it may nothave been at that time. If people are innocent there is no need for DynamicMeditation. But if people are repressed, psychologically are carrying a lot ofburden, then they need catharsis. So Dynamic Meditation is just to help themclean the place. And then they can use any method from the 112. It will not bedifficult. If they, right now, directly try, they will fail.
I have seen many people trying directly reachingnowhere, because they are so full of garbage that first it has to be emptied out.
Dynamic Meditation is of immense help. All thetechniques that I have developed are for the contemporary man, and doing thesetechniques he will be clean, unburdened, simple, innocent. Perhaps there willbe no need to try those techniques. But just for curiositys sake you can tryone of the techniques, and you will be surprised how quickly you enter into itsvery innermost core.
So first thing is something cathartic, which isabsolutely necessary for the contemporary man. And then those silent methods canbe used.
1. The World of Tantra
The Sutra:
Devi asks:
Oh Shiva, what is your reality?
What is this wonder-filled universe?
What constitutes seed?