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James V. Schall - The Mind That Is Catholic: Philosophical & Political Essays

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James V. Schall is a treasure of the Catholic intellectual tradition. A prolific author and essayist, Schall readily connects with his readers on sundry topics from war to friendship, philosophy, politics, and to ordinary everyday living. In his newest work,The Mind That Is Catholic,he presents a retrospective collection of his academic and literary essays written in the past fifty years. In each essay, he exemplifies the Catholic mind at its best--seeing the whole, leaving nothing out.
The Catholic mind seeks to recognize a consistent and coherent relation between the solid things of reason and the definite facts of revelation. Its thought aims to understand how they belong together in a fruitful manner, each profiting from the other; each being what it is. The Catholic mind is not a confusion of disparate sources. It respects and makes distinctions. It sees where things separate. It is in fact delighted by what is.
This delightful book is not polemical, but contemplative in mood. Schall shares with readers a mind that is constantly struck by how things fit together when seen in full light. He brings to his work a lifetime of study in political philosophy, a wide-ranging discipline that, in many ways, is the most immediate context in which reason and revelation meet.The Mind That Is Catholicrespects what can be known by faith alone. But it also considers what is known by faith to be itself intelligible to a mind actively thinking on political and philosophical things. The whole, at the risk of its own contradiction, does not exclude the intelligibility of what is revealed.
Father James V. Schall is one of the few renaissance men still among us. His knowledge of various areas of reality and human endeavor is encyclopedic. Dealing with important abstract ideas, he is able to put flesh on them so that the ordinary reader can grasp easily what he is getting at. Schall is the apostle of truth and reality, since he is always reminding the reader to consult that which is.--Kenneth Baker, S.J., Editor,Homiletic & Pastoral Review
James V. Schall is professor of political philosophy at Georgetown University. He is the author of hundreds of essays on political, theological, literary, and philosophical issues and numerous books includingSchall on Chesterton: Timely Essays on Timeless Paradoxes, At the Limits of Political Philosophy: From Brilliant Errors to Things of Uncommon Importance, On the Unseriousness of Human Affairs,andAnother Sort of Learning.
PRAISE FOR THE BOOK:
In each essay, he exemplifies the Catholic mind at its best--seeing the whole, leaving nothing out. . . . He brings to his work a lifetime of study in political philosophy, a wide-ranging discipline that, in many ways, is the most immediate context in which reason and revelation meet. --National Jesuit News
While sudoku might keep your mind limber and fit, Fr. James V. SchallsThe Mind That Is Catholic: Philosophical and Political Essayswill challenge you to a higher level. . . . Fr. Schall covers a myriad of timely topics. . . . In a world of instant messaging and immediate gratificationThe Mind That Is Catholiccalls us to a greater understanding of what matters most. -- Elizabeth Yank,Lay Witness
The Mind That Is Catholic, is a learned, insightful and stimulating collection. . . . [Schall] does a fine job of showing how faith and reason, when working together, deepen and illuminate our understanding of reality, not least political reality. . . .The Mind That Is Catholicwill be of interest to scholars, graduate and undergraduate students, and to the intellectually adventurous general reader. -- William Gould,America
For decades Fr. Schall has enlightened and entertained readers as one of Americas most prolific Catholic authors. Now an octogenarian

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THE MIND THAT IS CATHOLIC

PHILOSOPHICAL & POLITICAL ESSAYS

JAMES V. SCHALL

THE CATHOLIC UNIVERSITY OF AMERICA PRESS
WASHINGTON, D.C.

Copyright 2008
The Catholic University of America Press
All rights reserved

The paper used in this publication meets the minimum requirements of American National Standards for Information SciencePermanence of Paper for Printed Library Materials, ANSI Z39.481984.

LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA
Schall, James V.
The mind that is Catholic : philosophical and political essays / James V. Schall.
p. cm.
Includes bibliographical references and index.
ISBN 978-0-8132-1541-9 (pbk. : alk. paper) 1. Christianity and politicsCatholic Church. 2. Political sciencePhilosophy. I. Title.
BX1793.S325 2008
282dc22 2008020523

ISBN-13: 978-0-8132-1826-7 (electronic)

TO THE SCHOOL OF PHILOSOPHY AT THE CATHOLIC UNIVERSITY OF AMERICA

To Professor Jude Dougherty, the School of Philosophy's dean emeritus; Msgr. Robert Sokolowski; Father Kurt Pritzl, O. P.; Msgr. John Wippel; Professor Kevin White; Professor Bradley Lewis; Professor Gregory Doolan, a former student of mine; and other members of this extraordinary faculty, as well as to my Jesuit colleagues, Father Robert Spitzer and Father Christopher Cullen, both graduates of the school; all of whom I have admired over the years for keeping both philosophy and revelation before our minds that we may coherently think about them together in the light of the first and final truth: Deus logos est.

This dedication includes, from Catholic University's Department of Politics, Father Charles N. R. McCoy (19111984), whose classes, as a graduate student at Georgetown University in the late 1950s, I used to cross the city to audit, and Professor David Walsh, philosophers both and inspirations to me. Finally, I wish to include in my admiration of Catholic University, Professor and Mrs. Virgil Nemoianu, both in the Department of English, and Dean Alyce Ann Bergkamp, whose graciousness to so many of us makes this school such a human and Catholic place.

Socrates: Shouldn't we offer a prayer to the gods here before we leave?

Phaedrus: Of course.

Socrates: O dear Pan and all the other gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him.

Plato, Phaedrus

We have been promised something we do not yet possess, and because the promise was made by one who keeps his word, we must trust him and are glad; but insofar as possession is delayed, we can only long and yearn for it. It is good for us to persevere in longing until we receive what was promised.

Augustine, Discourse on Psalm 148 (5th Week, Easter, Saturday)

That is what is peculiar to theology that it turns to something we ourselves have not devised and that is able to be the foundation of our life, in that it goes before us and supports us, that is to say, it is greater than our own thought. The path of theology is indicated by the saying, credo ut intelligam. I accept what is given in advance, in order to find, starting from this and in this, the path to the right way of living, to the right way of understanding myself.

Joseph Cardinal Ratzinger, What in Fact Is Theology?

It is not only possible to say a great deal in praise of play; it is really possible to say the highest things in praise of it. It might reasonably be maintained that the true object of all human life is play. Earth is a task garden; heaven is a playground. To be at last in such secure innocence that one can juggle with the universe and the stars, to be so good that one can treat everything as a jokethat may be, perhaps, the real end and final holiday of human souls.

G. K. Chesterton, Oxford from Without

Le problme est de savoir en d'autre terms si la rfrence ultime est politique ou s'il y a des rfrenes ultimes par lesquelles la politique elle-mme est juge. Ce problme est peut-tre le problme essentiel d'aujourd'hui. Et si nous tenons tellement Dieu, c'est cause de cela. C'est parce que nous pensons qu'un monde o la rfrence politique serait la rfrence ultime est un monde o les liberts ne seraient plus possibles.

Jean Cardinal Danilou, La crise actuelle de l'intelligence

For if some (things) have no grace to charm the sense, yet even these, by disclosing to intellectual perception the artistic spirit that designed them, give immense pleasure to all who can trace links of causation, and are inclined to philosophy.

Aristotle, Parts of Animals

CONTENTS
ACKNOWLEDGMENTS

The origin of each chapter is found at the beginning of the chapter. However, I would like to thank the publishers and editors of the following journals and sources for permission to reproduce material of mine that appeared in their pages. , Benbella Books, and for the appendix, the Claremont Institute.

The director of the Catholic University of America Press, David McGonagle, and his staff have been, as always, most helpful and competent.

INTRODUCTION

A CERTAIN CRIME UNOBSERVED

Many a man is mad in certain instances, and goes through life without having it perceived: for example, a madness has seized a person for supposing himself obliged literally to pray continuallyhad the madness turned the opposite way and this person thought it a crime never to pray, it might not improbably have continued unobserved.

Samuel Johnson, 1780

In a famous query in the Gorgias Socrates talks to Chaerephon, the very man, as he tells us in the Apology, who asked the Oracle, who was the wisest man in Greece? Socrates tells him to ask Gorgias, the philosophic-orator, precisely what he is (477c). When anyone attempts to answer such a question for himself to himself, always a difficult and humbling endeavor, he comes up with an odd series of possible responses. He can, as in my case, answer: He is a human being. He is a man. He is a cleric. He is an American. He is an academic. No doubt, one could add many further qualifications, from perhaps, He is mad to He is elderly, to He is sometimes coherent. As we see, this effort may prove to be dangerous if extended too far.

In this book, I intend to present, in a more unified form, a selection of specifically academic essays written since my first academic essay, on justice and friendship, was published in The Thomist in 1957. This essay was part of my master's thesis in philosophy at Gonzaga University, written under Father Clifford Kossel, S.J., a man of profound intelligence and insight. Though shortened and rewritten, this essay constitutes which is why I include it here even though its rhythm is more pedantic. The last citation in this particular essay, from Chesterton's Dickens, has long been one of my favorite passages. It comes as close as anything I have seen or read since to capturing both the inspiration of my own intellectual life and, indeed, the essence of Christianity's reflections on itself about our own destiny and individual meaning, themes that constitutes the last three chapters of this book. Ultimately, we begin and end in friendship.

The essays included in this book are academic, though sometimes lightsome in tone. I use the term academic essay in contrast to the shorter essay, for which I have a great fondness, myriads of which I have written over the years in sundry journals and papers. Indeed, the subtitle of my book Idylls and Rambles captures the sort of thing that I love to write and in which, often, one can come closer to the truth than in most other ways. Its subtitle was Lighter Christian Essays. I associate myself with the shorter essay because, as Josef Pieper remarked in his book on Aquinas, the short

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