The Eighth Tower
Other Anomalist Books by John A. Keel
________________________
Jadoo
Operation Trojan Horse
The Eighth Tower:
on Ultraterrestrials and the Superspectrum
John A. Keel
Anomalist Books
San Antonio * Charlottesville
The Eighth Tower: On Ultraterrestrials and the Superspectrum
Copyright 1975 and 2013 by John A. Keel and the Estate of John A. Keel
ISBN: 9781938398186
Originally published by the Saturday Review Press in 1975. The Estate of John A. Keel has authorized this Anomalist Books edition.
All rights reserved, including the right to reproduce this book or portions thereof in any form whatsoever.
Book design by Seale Studios
For information, go to AnomalistBooks.com, or write to: Anomalist Books, 5150 Broadway #108, San Antonio, TX 78209
PART ONE
I do not know how to find out anything new without being offensive. Charles Fort
Whats a nice Jewish boy like you doing in a place like this? Gestas, a fully accredited scoundrel, gasped as the ropes around his arms sawed into his flesh.
How come you couldnt beat this hum rap? Dismas grunted, his body hanging loose against the wooden beam, defeated by the irrevocable law of gravity.
Between them, suspended from a third wooden cross of questionable workmanship, the man named Yehoshuah moaned and mumbled incoherently. Unlike his two companions, Yehoshuah was not tied to the crossbeam but had been nailed in place. He was in considerable pain. A heavy spike had been driven into each of his palms and his full weight rested upon the delicate muscles and hones of his bleeding hands. The tension on his outstretched arms worked against the other muscles in his body, particularly his diaphragm, which actuates the lungs. Breathing would become increasingly more difficult until, finally, death by asphyxiation would result.
Overhead, the desert sun dimmed and the skies darkened.
Whatd he say? Gaius Cassius asked.
Dont know. Something about somebody named Elias. Must be one of those freaks that were hanging around him.
They all took off in a hurry, didnt they? The centurion chuckled.
They wanted to save their own skins. Never saw it fall.
Whats that youve got there? Cassius asked his friend.
The robe that guy was wearing. Its a pretty good robe.
Yeah, well if thats all were getting out of this, we might as well cut it up.
Its too good to cut. Its really a good robe.
Okay, okay. Then well draw lots. The winner keeps the whole thing. Somebody might as well get something our of this.
Funny. That guy made all kinds of claims. He was a real religious nut, you know. And all he left behind was this robe? Rotten business, Cassius winced. A man lives thirty years and all thats left is a piece of cloth. Nobody will even remember his name.
What was his name anyway?
Yehoshuah. Doesnt mean a thing. Theres thousands of Yehoshuahs around here.
Writing spurious biblical dialogues has been a very profitable business for centuries. Scores of best-selling novels have appeared, all based on minor references, even single lines, in the Scriptures. Childrens books and Sunday school papers by the thousands have presented reconstructions of vaguely defined biblical events, offering imaginary conversations carefully phrased in King Jamess English. The reality of those events was certainly far removed from the pious thee and thou of the modern interpreters. As the life and death of the man called Yehoshuah assumed increasing importance across the centuries, an army of fanatical scholars labored to verify obtuse scriptural references from other historical writings, and a mountain of myth supplanted molehills of fact. Interpretation became a theological art.
Did Yehoshuah exist at all? The slender evidence accepted by billions of people during the past two thousand years would not stand up in a modern court of law. It does not even meet the more flexible standards of contemporary journalism. The ancient codices, or parchment scrolls, recounting the life and death of Yehoshuah were compiled many years after the events, and were based upon hearsay instead of direct eyewitness testimony. While they presumed knowledge of the intricate details of Yehoshuahs birth, these codices offer no information whatsoever about his formative years, nor do they furnish substantive background on his family.
We do not even know this mans full name.
Yehoshuah, which means Joshua in English, was gradually isolated from his Judaic background by theologians anxious to make him acceptable to the gentile population. The earliest codices were written in Greek rather than Aramaic, the language of Mesopotamia, which had been adopted by the Jews. The Greek rendering of Joshua is Jesus. Jesus was known as Yehoshuah during his lifetime, and the Greek version did not come into usage until about A.D. 100, nearly two generations after his death.
The term Christ or the Christ was not formally added to the name Jesus until about A.D. 400. However, Yehoshuahs disciples were contemptuously labeled Christians a few years after the crucifixion. Christ stems from the Greek Christos , the translation of the Hebrew mashiakh , which means anointed one or Messiah. Yehoshuah himself did not claim to be the Messiah. According to the biblical texts, he repeatedly referred to himself as the son of man.
In a literal sense, Jesus Christ never existed.
Not too many years ago anyone who dared question the validity of the Scriptures would have been stoned to death in the public square or, at minimum, ruined financially and ostracized socially. But in the last century a group of leading theologians and religious scholars took a very close look at those documents and concluded that the entire Yehoshuah/Christ story could be seriously questioned. The Gospels describing Christs life and ministry were derived from a single source, according to those who studied the style and content of the original codices. (The validity of many other parts of the Bible, such as Jonahs testimony about his adventure inside the whale, is now mired in controversy.) Other religious and historical documents of the period make no reference to Christ, including the famous Dead Sea Scrolls, which were hidden away about thirty years after his death. Early fanatics tried to correct this deficiency by composing a number of false records and documents. Court records and official documents covering the first years of the first century were later methodically collected and destroyed. All that remains are the somewhat unsatisfactory and contradictory biblical texts.
Fundamentaliststhose who take the Bible literallymanage to overlook the less than flattering profile of Christ in the New Testament. He is clearly described as a man who led a small band of thieves and prostitutes who openly defied the authorities and violated the laws of that place and time. While professing humility and concern for the impoverished, he had his followers wash his feet in an extremely expensive form of perfume, and his body was interred in a tomb that had been prepared for a wealthy man. On the cross he did not behave like a man undergoing a death that had long been prophesied. In fact, he died with less dignity than the two thieves who shared his fate. He moaned and groaned, and whined that he had been forsaken.
Nevertheless, billions of people have responded emotionally to the story of Christ and his suffering, just as an almost identical story dominated the Egyptian civilization for four thousand years. The spiritual life of Egypt was centered on the myth of Osiris, who, like Chris, was a great spiritual leader who sacrificed his life in a fight against evil. And, like Christ, his apparition returned to guide his people in times of trial. Many of the Christian beliefs are adaptations of the earlier Osiris theology that eventually spread to Greece. The Greeks had a great influence on early Christianity, and many of their earlier beliefs overlapped into the new religion.