Sean Faircloth - Attack of the Theocrats!: How the Religious Right Harms Us All, and What We Can Do about It

How the Religious Right Harms Us All
and What We Can Do About It

Sean Faircloth

Foreword by Richard Dawkins

PITCHSTONE PUBLISHING
Charlottesville, Virginia

PITCHSTONE PUBLISHING

Charlottesville, Virginia 22901

Copyright 2012 by Sean Faircloth

Foreword copyright by Richard Dawkins

All rights reserved. Published 2012

Printed in the United States of America

19 18 17 16 15 14 13 12 1 2 3 4 5

Library of Congress Cataloging-in-Publication Data

Faircloth, Sean.

Attack of the theocrats! : how the religious right harms us all and what we can do about it / Sean Faircloth ; foreword by Richard Dawkins.

p. cm.

Includes bibliographical references and index.

ISBN 978-0-9844932-4-1 (hardcover : alk. paper) ISBN 978-0-9844932-5-8 (pbk. : alk. paper)1. Church and stateUnited States. 2. United StatesChurch history. 3. Christianity and politicsUnited States. I. Title.

BR516.F25 2012

322'.10973dc23

2011026904

This book is dedicated to my three sons, Brendan, Ryan, and Declan.
I am so proud of these funny, kind young men.

Two American Traditions:
Religious Hucksters and Secular Innovators

The United States Founding Fathers, giants of the eighteenth-century Enlightenment, were farseeing in their plans because they were wise in history. They knew the European past from which so many Americans had escaped, and they crafted a document of immunization against any such future. Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof. In other words, while individuals are free to practice any religion they choose,the United States shall never be a theocracy.

That first clause of the Bill of Rights, precious First Amendment to the greatest constitutional document ever enacted, isor ought to bethe envy of the world. My own country is still nominally a theocracy, with twenty-six unelected bishops sitting, ex officio, in Parliament; and with the head of state synonymous with head of the Church of England and constitutionally forbidden to be a Roman Catholic (let alone a Muslim or a Jew). To this day, the Catholic-Protestant divide poisons Northern Ireland and, in miniature, Glasgow on a soccer Saturdayindeed, during the rest of the week too, for Glaswegians well understand the coded meaning of what school did you go to? And Britain is still infested with state-subsidized faith schools.

None of that would have surprised James Madison and his colleagues. It is exactly what they worked hard to forestall. But even they could not have foreseen the zealous nastiness of our twenty-first-century theocrats. In Saudi Arabia, for instance, Mustafa Ibrahim was judicially executed in 2007 for practicing sorcery (he was a pharmacist)the same Saudi Arabia, our ally and oil provider, where a woman can be arrested for driving a car, for showing an arm or an ankle, or for being seen in public without a male relative (who may, as a generous concession, be a child). In Somalia, a thirteen-year-old girl, Aisho Ibrahim Dhuhulow, was sentenced in 2008 to death by stoning, in front of a large crowd in a soccer stadium. Her crime of adultery was actually the crimeunder sharia lawof being gang raped. After such horrors, the following, recorded of his country by a citizen of Israel in 2009, may serve as light relief by comparison:

In no other country are there streets without buses and tracks without trains on the Sabbath. No other airline but El Al sits idle one day a week. Cold platters on the Sabbath in hospitals and hotels are also something not seen... and the separation in certain buses of men and women are also unknown in democratic countries. Religion has never been separate from the state here; hand in hand they oversee our way of life.

The United States is officially not a theocracy. Thomas Jeffersons wall of separation still standsbut precariously, enduring a ceaseless buffeting, a hammering, and insidious chipping away by (mainly Christian) saboteurs, who either ignorantly misread the Founders intentions or willfully oppose them. And this is where Sean Faircloth rides in as a latter-day hero of the Constitution. His book is a timelypoignantly timelymanifesto of secularism (not atheism). His message is secularist and conservative in the true meaning of the term: conserving the original secularist principles of the Constitutionunlike the so-called conservatives of the Tea Party, whose aim, where religion is concerned, is unashamedly to undermine the core principle of the First Amendment. Sean Faircloth quotes Barry Goldwater: I dont have any respect for the Religious Right. Though Faircloth was a liberal Democrat in the Maine State Senate, the following 1981 words of the arch conservative Senator Goldwater might have inspired this book.

There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this supreme being. But like any powerful weapon, the use of Gods name on ones behalf should be used sparingly. The religious factions that are growing throughout our land are not using their religious clout with wisdom. They are trying to force government leaders into following their position 100 percent. If you disagree with these religious groups on a particular moral issue, they complain, they threaten you with a loss of money or votes or both. Im frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in A, B, C, and D. Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me? And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of conservatism.

Sean Faircloth was trained as a lawyer, and again and again his book uncovers the harm done to todays Americans by religious bias and privileging in law. The least fortunate suffer physical injury, torture, and even death. Putting a face on the faceless, giving a voice to the voiceless, Faircloth champions these innocent victims of religious privilege. They include two-year-old Amiyah White, who died unattended in the van of a Christian child-care center. Why mention that it was Christian? Because the tragedy followed directly from the centers religious exemption from state child-safety laws. In Tennessee in 2002, Jessica Crank died of cancer, aged fifteen, after her mother chose to have her malignancy treated by faith healing rather than scientific medicine. This useless treatment was administered under cover of a religious exemption from a state child-protection law.

Those are just two of many tragic stories. Countless other unfortunates who have suffered in the same way are lost footnotes to religions privileged dodging of civilized law. Seeking to restore the human element, Sean Faircloth calls on his readers to share accounts of martyred children and other victims of ignorant piety. Personal stories serve as lamentable entry points into his charge sheet against Americas theocratic politicians and hucksters. Readers may count the ways in which theocratic laws exact harm on American citizensfinancially, socially, militarily, physically, emotionally, and educationally. But the us all to which his books subtitle refers is not restricted to Americans. The theocratic attack that has been under way in the United States for more than three decades spills out into the world at large (which incidentally entitles me, as a non-American, to recommend this book).