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Victor H. Matthews - The Hebrew Prophets and Their Social World: An Introduction

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Victor H. Matthews The Hebrew Prophets and Their Social World: An Introduction
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A veteran teacher and expert on the world of ancient Israel introduces students to the Hebrew prophets.

Victor H. Matthews: author's other books


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Contents Abbreviations Introduction 1 Historical Geography 2 Defining and - photo 1

Contents

Abbreviations

Introduction

1. Historical Geography

2. Defining and Describing the Prophet

3. Premonarchic Prophetic Activity

4. Early Monarchic Prophets

5. Elijah and Elisha

6. The Major and Minor Prophets

7. The Book of Amos

8. The Book of Hosea

9. The Book of Isaiah

10. The Book of Micah

11. Prophetic Voices of the Late Seventh Century

12. The Book of Jeremiah

13. The Book of Ezekiel

14. Postexilic Prophecy

15. The Hellenistic Period and the Book of Daniel

16. Final Thoughts

Glossary

Bibliography

Index of Names and Subjects

Index of Scripture and Ancient Sources

Abbreviations

Old Testament/Hebrew Bible

Gen.Genesis
Exod.Exodus
Lev.Leviticus
Num.Numbers
Deut.Deuteronomy
Josh.Joshua
Judg.Judges
RuthRuth
12 Sam.12 Samuel
12 Kings12 Kings
12 Chron.12 Chronicles
EzraEzra
Neh.Nehemiah
EstherEsther
JobJob
Ps(s).Psalm(s)
Prov.Proverbs
Eccles.Ecclesiastes
SongSong of Songs
Isa.Isaiah
Jer.Jeremiah
Lam.Lamentations
Ezek.Ezekiel
Dan.Daniel
HoseaHosea
JoelJoel
AmosAmos
Obad.Obadiah
JonahJonah
Mic.Micah
Nah.Nahum
Hab.Habakkuk
Zeph.Zephaniah
Hag.Haggai
Zech.Zechariah
Mal.Malachi

New Testament

Matt.Matthew
MarkMark
LukeLuke
JohnJohn
ActsActs
Rom.Romans
12 Cor.12 Corinthians
Gal.Galatians
Eph.Ephesians
Phil.Philippians
Col.Colossians
12 Thess.12 Thessalonians
12 Tim.12 Timothy
TitusTitus
Philem.Philemon
Heb.Hebrews
Jas.James
12 Pet.12 Peter
13 John13 John
JudeJude
Rev.Revelation

Apocrypha

Bar.Baruch
2 Esd.2 Esdras
Jdt.Judith
14 Macc.14 Maccabees
Sir.Sirach/Ecclesiasticus

General

ANETJ. B. Pritchard, ed., Ancient Near Eastern Texts Relating to the Old Testament , 3rd ed. (Princeton: Princeton University Press, 1969) [cited by page number]
BCEBefore the Common Eraused in place of BC, but the dates are the same. NOTE : all dates in this book are BCE unless otherwise stated.
CECommon Eraused in place of AD, but the dates are the same
OTParV. Matthews and D. Benjamin, Old Testament Parallels: Laws and Stories from the Ancient Near East , 3rd ed. (New York: Paulist, 2006) [cited by page number]
Introduction

E xamining any text in the Old Testament/Hebrew Bible from a social world perspective requires an understanding that this material has a particular place in history and a social context that may be difficult for modern readers to interpret. The authors and editors of the biblical materials reflect their own time period even when they are editing a story or narrative originating from an earlier era. Similarly, when prophets speak, they do so within the social, economic, and historical context of their own time. They are primarily concerned either with current events or recent happenings, and not the far future. Therefore, as we explore the social world of the Hebrew prophets, we must first recognize that these persons, both male and female, spoke within their own time, to an audience with a frame of reference very different from ours. This is not to say that their message had no influence on prophets and writers centuries after their deaths. The many references to earlier prophetic speech (e.g., Jer. 26:18 quoting Mic. 3:12) or the reuse of their words in both the Hebrew Bible and the New Testament (e.g., Matt. 1:23 quoting Isa. 7:14; and Matt. 2:18 quoting Jer. 31:15) demonstrate both the power of these statements and the way in which they became proof texts for events occurring in later periods.

Although the world and words of the Hebrew prophets and their audiences often revolved around urban centers like Jerusalem, Bethel, and Samaria, the country as a whole was rural and agriculturally based. During the period 1000587,fruit to people who had had no experience of them. This insider perspective, however, presents some problems for modern readers and scholars. For readers who did not grow up on farms or live in rural areas, many of the images and metaphors employed by the Hebrew prophets will not have as great an impact as they did on the original audience. One task of this survey of the prophetic materials therefore will be to shed some light on what it might have been like to live in ancient Israel during the time of the Hebrew prophets.


Insider/Outsider Perspective


Emic = Insider

Modern readers often have difficulty comprehending the perspective of the biblical writers. We lack the insider ( emic ) information that functioned as the basic cultural environment of the ancient audience. Emic is a term that anthropologists use to indicate the way that members of a culture understand and explain their own society.

Etic = Outsider

Modern readers have a tendency to impose their own cultural perspectives on what they read in the biblical text. Their outsider ( etic ) viewpoint therefore can get in the way of exploring the original cultural context of the narrative. Without a sense of what it meant, for example, to be a member of Tekoas small community of hill country farmers and herders like Amos or to be an exiled Levite from Anathoth functioning as an unpopular prophet in Jerusalem like Jeremiah, the reader only skims the surface of the text.


With that said, it must be understood that the life of an average Israelite was not an easy one: the Mediterranean climate with which these people had to contend brought rain only during the winter months (October through March), and the land they occupied was hilly, badly eroded, and rocky. Thus their lives were hard, often quite short, and too often dominated by environmental and political forces beyond their control. Their ability to feed their families and occasionally produce a surplus for trade or as a hedge against future privations was often limited. In addition, political and economic forces from outside their immediate areaalong with the demands of temple and palace for sacrifices and taxesadded to the pressures of daily existence.

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