Faith on Trial, Digital Edition
Based on Print Edition
Copyright 2013 by Pamela Binnings Ewen
All rights reserved
Printed in the United States of America
978-1-4336-8005-2
Published by B&H Publishing Group
Nashville, Tennessee
Dewey Decimal Classification: 232
Subject Heading: LAW \ RELIGION \ HISTORY
Unless otherwise noted, Scripture quotations are from the New American Standard Bible, Copyright The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995.
Citations marked hcsb are from the Holman Christian Standard Bible. Copyright 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers. Used by permission.
Citations marked rsv are from the Revised Standard Version of the Bible, copyright 1946, 1952, 1971, 1973.
Citations marked kjv are from the King James Version.
To:
Scott, Andrea, Lex, and Lucia
Preface
T his book was written for those on the outside looking inthose who seek the comfort that religion offers but who also need a rational foundation for belief. It is the result of a fifteen-year search for truth, which I began as an agnostic.
Imagine yourself looking through a window at a garden. Youve seen this garden before many times, and it is dull. Flowers bloom everywhere and yet they have no color. That does not disturb you because, actually, life is like that too, you think. Youve always seen things this way. But later when a friend mentions the same garden, remarking on the dazzling colors of those flowersthe depth of the red, red roses, the daffodils so yellow shining in the sun, and the deep lavender-blue of the morning gloriesto you this sounds absurd. You smile and shake your head. Shes a dear friend, but your own eyes and consciousness have told you otherwise. Her perception of that garden was pure whimsy.
Still, you do wish the flowers had colors, as your friend describes. You want to believe.
But the will to believe is not enough to overcome ones perception of reality. The heart will not accept what the mind rejects. And then one day, casually, the friend mentions that when she was looking at that garden, shed lifted the window to see clearly. It was merely the glass obscuring your view, she saidthe glass was clouded with a substance like old smoke, a shield obscuring the light.
The heart wont accept what the mind rejects, but through reason doubt can be cleared away and truth illuminated. Perhaps you, too, can see those colors.
My hope is that this book will help you lift that barrier or assist you in helping a friend or loved one do the same. Here is a new way to look at religion. The evidence set forth in this book was left for us and preserved over thousands of years, I believe, to provide a foundation for belief for those who doubta start. Perhaps after all, those colors do exist. As you turn the page, well begin to search for illumination together. We will carefully examine the evidence on which Christianity is based, as if this is a trial and you are the jury, measuring each link in our chain of proof against standards applicable in a court of law in the United States of America.
Introduction
F aith is a wonderful gift, but it was not given to me. At the point that one begins to wonder what life is really all about and when the music will stop, this becomes an unacceptable state of affairs. Without faith in a loving God and eternal life, we must eventually face our most primal fearthat this is all there is. Are we merely here for a meaningless moment? Perhaps it really is true that our days on earth are like grass, that like wildflowers we bloom and diethe wind blows and we are gone, as though we had never been.
But all that I have implied is a desire to believe in God and life after death. You cannot will yourself into a position of faith, but you can open your mind and search for the truth. A search like that will lead you to fascinating avenues of informationscience, the arts, archaeology, medicine. All contribute small pieces of the puzzle, which together present an intriguing picture of the Alpha and the Omega; all contribute to the formation of a rational basis for belief that something greater than the treasures of this life exists.
Mysteries surround us today in science, in art, and in nature. The Sloan Foundation has granted millions of dollars over the years to researchers in fields such as economics, oceanography, historical linguistics, computer science, population genetics, cell biology, and anthropology to study the unknowable. The president of the Sloan Foundation stated the reason for encouraging such research: We are all taught what is known, but we rarely learn about what is not known, and we almost never learn about the unknowable.
In science we have questions raised by the unknown and the unseen like primordial black holes, cold dark matter, and quantum particles. In computer science philosophers and scientists continue to attempt to recreate the ability of human consciousness to understand and reason, to capture through artificial intelligence the elusive intuition and essence of human nature that is not yet understood.
In the arts we have the paradox of sublime music and pictures created by people who cannot, of themselves, provide explanation for the creation. Take for example the paradox of Mozart and his music. Mozart was perhaps the greatest composer who ever lived, but the clarity and brilliance of his music are completely contradicted by the disorder of his life and personality. Much of his sense of form and structure was clearly learned, but much of it appears to have been almost instinctive, reflecting an insight into beauty and human nature that was never apparent in his own personal life in any manner. The question that must be asked of Mozart is this: Can this music have arrived from a source other than the physical mind of the musician, a source that transcends our physical limitations?
In nature mysteries abound. Consider one illustration, the dance of the honeybee. Scientists have discovered that when a honeybee locates a particular flower that contains a source of honey, it will return to report the discovery to the hive. The information is communicated through a strange but stylized geometric dance performed by the honeybee, which evidently traces a pattern providing exact directions to the source. The pattern implies the existence of more dimensions in space than we have experienced. How and why this happens is not understood; we just know that the dance is performed and the flower is identified by the swarm.
These things provide the mysteryhints that there is more to the universe than we understand. They give us hints, but they dont really satisfy. After sifting through the evidence presented by science, the arts, nature, and the study of human consciousness in my search for truth, I have found that one source does exist to provide direct evidence for the existence of God and life after deathif the evidence sustains the assertions.
That source is the testimony of four witnesses as set forth in the four books referred to as the Gospels of the New Testament. The core facts of the Gospel narratives are that two thousand years ago a man named Jesus lived, died, and returned to life. It is not necessary to examine each story in the Gospel narratives to find evidence of the existence of God and life after death. If only that testimony pertaining to the actual existence of Jesus, his death, and resurrection can be shown to be credible and believable under objective standards and the details can be corroborated, then proof of those unique events will necessarily provide a rational foundation for belief. The remainder of the message of the Gospels attains credibility from the truth of the resurrection.
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