HISTORY OF THE JEWS
IN RUSSIA AND POLAND
FROM THE EARLIEST TIMES
UNTIL THE PRESENT DAY
HISTORY OF THE JEWS
IN RUSSIA AND POLAND
FROM THE EARLIEST TIMES
UNTIL THE PRESENT DAY
BY
S. M. DUBNOW
TRANSLATED FROM THE RUSSIAN
BY
I. FRIEDLAENDER
VOLUME I
FROM THE BEGINNING UNTIL THE DEATH OF ALEXANDER I
(1825)
Philadelphia
The Jewish Publication Society of America
1916
Copyright, 1916, by
The Jewish Publication Society of America
TRANSLATOR'S PREFACE
It is not my intention to expatiate in these prefatory remarks on the present work and its author. A history of the Jews in Russia and Poland from the pen of S. M. Dubnow needs neither justification nor recommendation. The want of a work of this kind has long been keenly felt by those interested in Jewish life or Jewish letters, never more keenly than to-day when the flare of the world conflagration has thrown into ghastly relief the tragic plight of the largest Jewry of the Diaspora. As for the author, his power of grasping and presenting the broad aspects of general Jewish history and his lifelong, painstaking labors in the particular field of Russian-Jewish history fit him in singular measure to cope with the task to which this work is dedicated.
In what follows I merely wish to render account of the English translation and of the form of the original which it has endeavored to reproduce.
The translation is based upon a work in Russian which was especially prepared by Mr. Dubnow for The Jewish Publication Society of America . Those acquainted with modern Jewish literature in the Russian language know that the author of our book has treated the same subject in his general history of the Jewish people, in three volumes, and in a number of special studies published by him in the periodical Yevreyskaya Starina ("Jewish Antiquity"). Upon this material Mr. Dubnow has freely drawn for the present work, after subjecting it to a careful revision, and so supplementing and co-ordinating it that to all intents and purposes the book issued herewith is a new and independent publication. Moreover, the history of Russian Jewry after 1881, comprising the gruesome era of pogroms and expulsions, has been written by Mr. Dubnow entirely anew, and will appear for the first time as part of this work. The present publication may thus properly claim to give the first comprehensive and systematic account of the history of Russo-Polish Jewry.
The work is divided into two volumes. The first volume, now offered to the public, contains the history of the Jews of Russia and Poland from its beginnings until the death of Alexander I., in 1825. The second volume will continue the historic narrative up to the very threshold of the present. The book was originally scheduled to appear at a later date. The great events of our time, which have made the question of Russian Jewry a part of the world problem, suggested the importance of earlier publication. In order that there might be as little delay as possible in giving the book to the public, the maps and the bibliographical apparatus were reserved for the second volume. The same volume, which, it is hoped, will appear in the course of this year, will contain also the index to the whole work.
My task as translator has been considerably facilitated by the self-abnegation of the author, who gave me permission to act as editor and to adapt the original to the requirements of an English version. I have made frequent use of the privilege accorded to me, and have endeavored throughout to bridge the wide gap which stretches between the Russian and American reading public in matters of literary taste. This editorial activity includes a number of changes in the framework of the book, which was originally divided into sections of disproportionate length, and has now been arranged in a more uniform manner. In the course of this rearrangement, it became necessary to change the wording of some of the headings so as to bring them into greater conformity with English literary usage. It should be pointed out, however, that the changes made are of a stylistic nature, or relate only to the skeleton of the book. With the exception of a few passages, they leave the contents untouched, and the responsibility for the latter rests entirely with the author.
As translator I had resolved to keep myself in the background and act solely as the interpreter of the author. Much to my regret I found myself unable to maintain this attitude uniformly. The text was already in type when it was borne in upon me that the subject of the book, dealing as it does with the lands of Eastern Europe, was a terra incognita to the average American reader, and that many things in it must perforce be wholly or partly unintelligible to him if left without an explanation. There was nothing for me to do but to step into the breach and supply the deficiency. I did so by adding a number of footnotes, which, in distinction from those of the author, are placed in brackets. With very few exceptions these notes are not of a supplementary, but of an explanatory, nature. They are confined to such information as the reader may need to grasp the full bearing of the text. I trust that in some small measure these detached notes may serve instead of a systematic account of the general development of Eastern Europe, which, it was originally hoped, might be supplied by the authoritative pen of Mr. Dubnow himself, as a background for the history of Russo-Polish Jewry. An attempt in this direction, within a narrow compass and with no pretense to completeness, has been undertaken by the present writer in a recent publication of his own.
A word must be said concerning the spelling of foreign names and terms, which are naturally numerous in a work like the present. After considerable deliberation I decided on the phonetic method, as being the most convenient from the point of view of the reader. I have consequently endeavored to reproduce, as far as possible, the original sounds of all foreign words in English characters. In conformity with this principle, I have adopted the spelling Tzar, instead of Czar. As far as I am aware, the only exception is the Russian word ukase, which reflects in its spelling the effect of French transmission, and is to be pronounced ookaz, with the accent on the last syllable. Needless to say I have had to resort to artificial contrivances to indicate those sounds which are unknown in English, but I have reduced these contrivances to a minimum. They are as follows: zh represents the Slavic sound which corresponds to French j; kh stands for the sound which is to be pronounced like hard German ch (as in lachen, not as in brechen); tz is the equivalent of a Slavic letter which is to be pronounced like German z. To avoid mispronunciation, g in all foreign words has been spelled gh before e and i. U in these words is to be pronounced like oo, and a like French and short German a. With every desire for uniformity, I have yet little doubt that inconsistencies will be found, particularly in the transliteration of Hebrew, which, as a Semitic idiom, is more difficult of phonetic reproduction than are even the Slavic languages. I hope that these inconsistencies are not numerous enough to be offensive.
The method of transliteration referred to in the foregoing presents a special difficulty in the case of Polish names, in view of the fact that the Polish language uses the general European alphabet, and that the Polish spelling of such names has found access to other languages. In some instances even the question of identity may arise. Thus, to quote but one example out of many, the name
