GODS PASSION FOR
HIS GLORY
Living the Vision of Jonathan Edwards
With the Complete Text of
The End for Which God Created the World
J O H N
P I P E R
C R O S S W A Y B O O K S
A D I V I S I O N O F
G O O D N E W S P U B L I S H E R S
W H E A T O N , I L L I N O I S
Gods Passion for His Glory
Copyright 1998 by John Piper
Published by Crossway Books
A division of Good News Publishers
1300 Crescent Street
Wheaton, Illinois 60187
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise, without the prior permission of the publisher, except as provided by USA copyright law.
Unless otherwise indicated, Bible quotations are taken from The New AmericanStandard Bible, copyright 1960, 1962, 1963, 1968, 1971, 1972, 1975, 1977, and 1995 by The Lockman Foundation, and are used by permission.
Cover design: D2 DesignWorks
Cover Photo: Dale Sanders/Masterfile
First printing, 1998
Printed in the United States of America
Library of Congress Cataloging-in-Publication Data
Piper, John, 1946
Gods passion for his glory : living the vision of Jonathan Edwards with the complete text of The end for which God created the world
by Jonathan Edwards / John Piper.
p.
cm.
Includes bibliographical references and index.
ISBN 1-58134-007-9
1. Edwards, Jonathan, 1703-1758. 2. CreationHistory of
doctrines18th century. 3. Glory of GodHistory of
doctrines18th century. 4. Edwards, Jonathan, 1703-1758. End for which God created the world. 5. CreationEarly works to 1800.
6. Glory of GodEarly works to 1800.
I. Title.
BT695.P57
1998
231.7'65dc21
98-19029
15 14 13 12 11 10 09 08 07 06 05 04 03 02
18 17 16 15 14 13 12 11 10 9 8 7 6 5
T O
J O N A T H A N E D W A R D S
God is not the God of the dead
but of the living; for all live to Him.
L U K E 2 0 : 3 8
The emanation or communication of the divine fullness,
consisting in the knowledge of God, love to him, and joy
in him, has relation indeed both to God and the creature: but it has relation to God as its fountain, as the thing communicated is something of its internal fullness. The
water in the stream is something of the fountain; and the
beams of the sun are something of the sun. And again,
they have relation to God as their object: for the knowledge communicated is the knowledge of God; and the
love communicated, is the love of God; and the happiness
communicated, is joy in God. In the creatures knowing,
esteeming, loving, rejoicing in, and praising God, the
glory of God is both exhibited and acknowledged, his fullness is received and returned. Here is both an emanation and remanation. The refulgence shines upon and into the creature, and is reflected back to the luminary. The
beams of glory come from God, are something of God,
and are refunded back again to their original. So that the
whole is of God, and in God, and to God; and he is the beginning, and the middle, and the end.
Jonathan Edwards
The End for Which God Created the World
T A B L E
O F
C O N T E N T S
Preface
xi
Acknowledgments
xv
P
A
R
T
O
N
E
A Personal Encounter with Jonathan Edwards
by John Piper
CHAPTER ONE:
The End for Which God Created the World
Why Publish an Old Book?
A Personal and Public Concern
CHAPTER TWO:
Jonathan Edwards, The Man and His Life
Learning from an Unmodern Evangelical
CHAPTER THREE:
Jonathan Edwards, A Mind in Love with God
The Private Life of a Modern Evangelical
CHAPTER FOUR:
Jonathan Edwards, Enjoying God and the
Transformation of Culture
The Public Life of a Modern Evangelical
P
A
R
T
T
W
O
The End for Which God Created the World
by Jonathan Edwards
A Note on How to Read
The End for Which God Created the World
Concerning the Text Used in This Edition of
The End for Which God Created the World
INTRODUCTION:
Containing Explanations of Terms and
General Positions
CHAPTER ONE:
Wherein Is Considered What Reason Teaches
Concerning This Affair
SECTION ONE:
Some things observed in general which
reason dictates
SECTION TWO:
Some further observations concerning those
things which reason leads us to suppose God
aimed at in the creation of the world
SECTION THREE:
Wherein it is considered how, on the supposition
of Gods making the aforementioned things his
last end, he manifests a supreme and ultimate
regard to himself in all his works
SECTION FOUR:
Some objections considered, which may be made
against the reasonableness of what has been
said of God making himself his last end
CHAPTER TWO:
Wherein It Is Inquired What Is to Be Learned from
Holy Scriptures Concerning Gods Last End
in the Creation of the World
SECTION ONE:
The Scriptures represent God as making himself
his own last end in the creation of the world
SECTION TWO:
Wherein some positions are advanced concerning a 185
just method of arguing in this affair from what we
find in the Holy Scriptures
SECTION THREE:
Particular texts of Scripture which show that Gods
glory is an ultimate end of the creation
SECTION FOUR:
Places of Scripture that lead us to suppose that God 210
created the world for his name, to make his
perfections known; and that he made it for his praise
SECTION FIVE:
Places of Scripture from whence it may be argued
that communication of good to the creature was one
thing which God had in view as an ultimate end of
the creation of the world
SECTION SIX:
Wherein is considered what is meant by the glory of 229
God and the name of God in Scripture, when spoken
of as Gods end in his works
SECTION SE VEN:
Showing that the ultimate end of the creation
of the world is but one, and what that one end is
A Note on Resources: Desiring God Ministries
Scripture Index
Person Index
Subject Index
O T H E R
B O O K S
B Y
T H E
A U T H O R
Love Your Enemies: Jesus Love Command in the Synoptic
Gospels and the Early Christian Paraenesis (Baker Book House, 1991, orig. 1979)
The Justification of God: An Exegetical and Theological Study ofRomans 9:1-23; 2nd Edition (Baker Book House, 1993, orig.
1983)
The Supremacy of God in Preaching (Baker Book House, 1990) The Pleasures of God: Meditations on Gods Delight in Being God (Multnomah Press, 1991)
Recovering Biblical Manhood and Womanhood: A Response toEvangelical Feminism (edited with Wayne Grudem, Crossway Books, 1991)
Whats the Difference: Manhood and Womanhood Defined
According to the Bible (Crossway Books, 1991)
Let the Nations Be Glad: The Supremacy of God in Missions (Baker Book House, 1993)
The Purifying Power of Living by Faith in Future Grace
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