ALSO BY ALAN WATTS
The Spirit of Zen
The Legacy of Asia and Western Man
The Meaning of Happiness
The Theologia Mystica of St. Dionysius
Behold the Spirit
Zen
EasterIts Story and Meaning
The Supreme Identity
The Wisdom of Insecurity
Myth and Ritual in Christianity
The Way of Liberation in Zen Buddhism
The Way of Zen
Nature, Man, and Woman
This Is It
Psychotherapy East and West
The Joyous Cosmology
The Two Hands of God
Beyond Theology: The Art of Godmanship
Nonsense
The Book: On the Taboo Against Knowing
Who You Are
Does It Matter? Essays on Mans Relation to Materiality
Erotic Spirituality
In My Own Way: An Autobiography
The Art of Contemplation
VINTAGE BOOKS EDITION, MARCH 1974
Copyright 1968, 1970, 1971, 1973 by Alan Watts
All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Random House, Inc., New York, and simultaneously in Canada by Random House of Canada Limited, Toronto. Originally published by Pantheon Books, a division of Random House, Inc., in 1973.
Portions of this book were first published in Mademoiselle, Playboy, and Earth.
Grateful acknowledgment is made to the following:
Lin Yutang, for permission to use his translation of Chia Taos poem Searching for the Hermit in Vain, from My Country and My People, published by John Day Company. Miss Dorothy E. Collins and Dodd, Mead & Company, for permission to quote from The Song of Quoodle, taken from The Collected Poems of G. K. Chesterton. (Published in Great Britain by Methuen and Company.)
Library of Congress Cataloging in Publication Data
Watts, Alan Wilson, 1915
Cloud-hidden, whereabouts unknown.
1. ReligionAddresses, essays, lectures.
I. Title.
[BL50.W32 1974] 200.1 7313747
eISBN: 978-0-307-80786-1
v3.1
To Sandy Jacobs
SEARCHING FOR THE HERMIT
IN VAIN
I asked the boy beneath the pines.
He said, The masters gone alone
Herb-picking somewhere on the mount,
Cloud-hidden, whereabouts unknown.
Chia Tao (777841)
Trans. Lin Yutang
Preface
The poem on the preceding page, by Chia Tao of the Tang dynasty, suits my mood and provides the title of this book. I live between two placesa ferryboat on the Sausalito waterfront and a lonely cottage in the foothills of Mount Tamalpais, just north of San Francisco; a mountain sacred to the Indians which wraps itself in an atmosphere of strange beneficence. During the past three years I have done almost all my writing in this cottage. This includes my recently published autobiography, In My Own Way, and a considerable number of short pieces written for my Journal (published for subscribers), and for such magazines as Playboy and Earth. Most of the latter are assembled here in the form of a journal with dated entries, though they are ordered by content rather than chronology because my thinking spirals: it does not go ahead in a straight line.
Some critics will therefore call me repetitious, but I have found, in the process of teaching, that most students do not understand ones ideas unless they are repeatedunder differing analogies or in varying forms of words, as a musician constructs variations on a theme. Besides what I mean by understanding is not simply verbal comprehension: it is feeling it in your bones.
The form of this book is therefore that of a mountain journal concerned with the philosophy of nature, ecology, aesthetics, religion, and metaphysics, and the entries are grouped more or less according to those topics. The dates will allow those who are chronologically oriented to rearrange them in their minds eye.
A LAN W ATTS
Druid Heights, California
Spring 1972
Contents
The Water
April 1970
Ever since I can remember anything at all, the light, the smell, the sound, and motion of the sea have been pure magic. Even the mere intimation of its presencegulls flying a little way inland, the quality of light in the sky beyond hills which screen it from view, the lowing of foghorns in the night. If ever I have to get away from it all, and in the words of the Chinese poet wash all the wrongs of life from my pores, there is simply nothing better than to climb out onto a rock, and sit for hours with nothing in sight but sea and sky. Although the rhythm of the waves beats a kind of time, it is not clock or calendar time. It has no urgency. It happens to be timeless time. I know that I am listening to a rhythm which has been just the same for millions of years, and it takes me out of a world of relentlessly ticking clocks. Clocks for some reason or other always seem to be marching, and, as with armies, marching is never to anything but doom. But in the motion of waves there is no marching rhythm. It harmonizes with our very breathing. It does not count our days. Its pulse is not in the stingy spirit of measuring, of marking out how much still remains. It is the breathing of eternity, like the God Brahma of Indian mythology inhaling and exhaling, manifesting and dissolving the worlds, forever. As a mere conception this might sound appallingly monotonous, until you come to listen to the breaking and washing of waves.
Thus, I have come to live right on the edge of the water. I have a studio, library, a place for writing on an old ferryboat tied up on the waterfront of Sausalito, north of San Francisco. I suppose this place is the nearest thing in America to a Mediterranean fishing village. Steep hills clustered with little houses, and below along the rim of the bay a forest of masts rocking almost imperceptibly against a background of water and wooded promontories. In some ways this is a rather messy waterfront, not just piers and boats, but junkyards, industrial buildings, and all the inevitable litter-ature of our culture. But somehow the land-and-seascape absorbs and pacifies the mess. Sheds and shacks thrown together out of old timbers and plywood, heaps of disused lumber, rusted machinery, and rotting hullsall of this is transformed in the beneficent presence of the sea.
Perhaps it is the quality of the light, especially early in the morning and towards evening, when the distinction between sky and water becomes uncertain, when the whole of space becomes opalescent in a sort of pearly luminous grey, and when the rising or setting moon is straw yellow. In this light all the rambling mess of sheds and junkyards is magical, blessed with the patterns of masts and ropes and boats at anchor. It all puts me in mind of landfalls a long way off, and all the voyages one has dreamed of.
I look out now across a wide space of nothing but water and birds ending in a line of green slopes with clumps of trees. Right over the edge of the boat the water contains seemingly just under the surface a ceaselessly moving network of reflected sunlight through which a school of very tiny fish passes delightfully uncaught. Yet only a few yards from where we are moored, tackle shops sell the salmon and crabs with which this particular area abounds.