Christ and the Virgin
The Origin and Purpose of Christianity
by
Samael Aun Weor
Glorian Publishing
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Publication Data
Christ and the Virgin
A Glorian Book / 2013
Originally published in Spanish as three pamphlets:
El Cristo Csmico y la Semana Santa (1979)
El Libro de la Virgen del Carmen (1952)
Mensaje de Navidad 1961-62
This Edition 2012 Glorian Publishing
Ebook ISBN 978-1-934206-74-4
Contents
The Cosmic Christ and the Holy Week
The Cosmic Christ and the Holy Week
Before all, it is necessary to profoundly comprehend what in reality is the Cosmic Christ.
In the name of truth, it is urgent to know that the Christ is not merely someone historical. People are used to thinking of Christ as a historical personage that existed 1,979 years ago. That concept is erroneous, because Christ is not of time. The Christ is timeless! The Christ unfolds Itself from instant to instant, moment to moment; Christ is the sacred fire, the cosmic, sacred fire.
If we were to strike a match, fire will germinate. Scientists say that fire is the result of combustion, but this is false. The fire that germinates from the match is contained within the match. Only when we strike the match do we free it from imprisonment, and the flame appears. We can say then that fire in itself is not the result of combustion, but rather, combustion is the result of the fire.
My dear brothers and sisters, it is important to know that what interests us most is the fire of the fire, the flame of the flame, the astral fire.
The hand that strikes the match so that the flame appears has fire, life, otherwise it would not be able to move.
After the match dies off, the flame continues to exist in the Fourth Vertical.
The scientists do not know what the fire is. They utilize it, but do not know it. Thus, my dear brothers and sisters, it is important for you to comprehend what the fire is.
The fire made its appearance before the dawn of creation vibrated intensely.
Remember, my dear brothers and sisters, that there are two Ones! The first One is Aelohim! The second is Elohim! The first One is the unknown, the incognito, the divinity that cannot be painted, symbolized, or sculpted. The second One germinates from the first One, and is the Demiurge architect of the universe: the fire.
I wish you to understand that one is the fire that burns in the earth and the altar, and another is the fire of the spirit, like Aelohim or Elohim! Elohim is, therefore, the Demiurge, the Army of the Voice, the grand Word. Each one of the constructors of the universe is a living flame, living fire. It is written that God is a devouring fire.
The fire is the Christ, the Cosmic Christ. Elohim germinated from Aelohim. When Elohim unfolds, he endures as Two, to initiate cosmic manifestation into its wife, the Divine Mother. When the One unfolds into the Two, then emerges the Three, which is the fire. The beings of the fire fertilize the waters of existence, and then the Chaos converts itself into the divine androgyne.
Thus it is important to comprehend that the Army of the Voice, the Army of the Word, is fire, and that living fire, that Philosophical Fire that fertilizes the chaotic matter, is the Cosmic Christ, the Logos, the grand Word! But, in order for the Logos to come into manifestation, the One must unfold into the Two. That is to say: the Father unfolds into the Mother, and from the union of the two opposites is born the Three, the fire! That fire is the Logos, the Christ that in the dawn of any creation makes the existence of the universe possible.
It is important to understand better what Christ is, so we will not be content with merely remembering the historical account, because the Christ is a reality from instant to instant, moment to moment, second to second. He is the Creator.
The fire has the power to create atoms and disintegrate them, the ability to use the universal cosmic powers, etc. The fire has the power to unite all the atoms and create universes, or to disintegrate universes. The world is a fireball that either burns or goes out according to the laws.
Now I believe you are beginning to understand why we are interested in the subject of the astral fire, the Flame of the flame, the hidden, the esoteric aspect of the fire.
In reality, it is the fire that is Christic, that has the power to transform all that is, all that has been, and all that will be. Without INRI, it would not be possible to Christify ourselves.
As I have said, the intimate Christ, the Cosmic Christ, has to take three steps from the bottom to top through the seven regions of the universe. I have also simply said that the Christ must take three steps from bottom to top. Here is the mystery of the three and seven steps of Freemasonry. It is a true shame that the Masonic brothers have forgotten all this.
In any case, the Christos, the Logos, shines at the zenith of the spiritual midnight, and in the west and east. These three points are repeated in all seven regions.
The mystic who guides himself by the star of the night, by the Spiritual Sun, knows what those three steps mean in the seven regions.
Let us also think of the Sun, the lightning, and the fire. Here are the three lights, the three aspects of the Logos, in the seven regions.
When the One unfolds into the Two, the Third emerges; this is the fire, and it creates and creates again. This One can create with the power of the Word, the Solar Word, Magic Word, or Word of the Central Sun. Thus, the Logos is created.
By means of the fire, we can Christify ourselves. It is vain for the Christ to be born in Bethlehem if he is not born in our hearts. Fruitless is his crucifixion, death, and resurrection in the holy land if he is not born, does not die, or resurrect in ourselves as well.
We need to incarnate the Cosmic Christos, the spirit of fire, to make it flesh in ourselves. As long as we stand idle, we are dead to the things of the Spirit, because it is the life, the Logos, the grand Word Heru-pa-kro-at!
He is Vishnu. The word Vishnu comes from the root vish, which means to penetrate. He penetrates everything that is, has been, and will be. We need him to penetrate us so that He can change us radically. He who pretends to disintegrate the ego with only the intellect marches along in error.