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Beck - The Baker Illustrated Guide to Everyday Life in Bible Times

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Beck The Baker Illustrated Guide to Everyday Life in Bible Times
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The Baker Illustrated Guide to Everyday Life in Bible Times: summary, description and annotation

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The authors of the Bible routinely employed mention of manners and customs from the ancient world in their inspired writing, fully intending that the Lord would change readers with these images. But modern readers often miss the full literal and figurative meaning of biblical imagery due to the distance in time and experience between the world of today and the world of the Bible. This fully illustrated guide aims to restore clarity and vitality to these portions of Gods Word in order to help readers grasp the full meaning of Scripture. For example, the entry on anointing defines the nature of this act and the connotations associated with it before illustrating how the biblical authors use the act of anointing in their communication with uscommunication that reaches its full maturity in Jesus, the Anointed One. Understanding manners and customs like anointing enriches our experience of reading the Bibleand even helps us correctly interpret it.
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2013 by John A Beck Published by Baker Books a division of Baker Publishing - photo 1

2013 by John A. Beck

Published by Baker Books

a division of Baker Publishing Group

P.O. Box 6287, Grand Rapids, MI 49516-6287

www.bakerbooks.com

Ebook edition created 2013

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meansfor example, electronic, photocopy, recordingwithout the prior written permission of the publisher. The only exception is brief quotations in printed reviews.

Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.

ISBN 978-1-4412-4488-8

In order to optimize the reading experience of The Baker Illustrated Guide to Everyday Life in Bible Times in ebook format, the author carefully selected 200 full-color images from the print edition to include in the ebook. The print edition includes more than 300 full-color photos.

Unless otherwise indicated, Scripture quotations are from the Holy Bible, New International Version. NIV. Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com

Scripture marked NASB is taken from the New American Standard Bible, copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. www.lockman.org

Scripture marked NLT is taken from the Holy Bible , New Living Translation, copyright 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Scripture marked TNIV is taken from the Holy Bible, Todays New International Version. TNIV. Copyright 2001, 2005 by Biblica, Inc. Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com

Interior design by Brian Brunsting

For my soul mate, Marmy. She is worth far more than rubies. Her husband has full confidence in her and lacks nothing of value.... She sees that her trading is profitable, and her lamp does not go out at night.... She is clothed with strength and dignity.... Many women do noble things, but you surpass them all (Prov. 31:1011, 18, 25, 29).

And for Judah, our first grandchild, who joined the kingdom of God during the writing of this book, in partial fulfillment of Gods clear encouragement: These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up (Deut. 6:67).

Contents

Cover

Title Page

Copyright Page

Dedication

Preface

Anoint

Armor-Bearer

Arrow (to shoot)

Authority (to hold or to exercise)

Bake Bread

Belt (to wear or to tuck)

Birth

Blind

Borrow/Lend

Bow Down (to kneel)

Bread (to eat)

Bridegroom

Bury the Dead

Cast Metal

Circumcise

Clap Hands

Clean/Unclean

Concubine

Cross the Jordan River

Crown (to wear)

Crucify

Dance

Destroy (Hebrew, hrm )

Divination (to practice)

Divorce

Dream (to have or to interpret)

Drunk (to become)

Dry (to be or to experience drought)

Eat

Engrave

Exile

Famine

Fast

Firstborn Son

Fish

Flog (whip, scourge)

Fly

Foot (to place on)

Fortify

Foundation (to lay)

Glean

Greet

Grind

Hand (to raise or stretch out)

Harvest (reap)

Hunt

Inherit

Kiss

Lamp (to light a)

Lay On Hands

Lots (to cast)

Measure

Melt

Milk (to drink)

Mountain (to move)

Mourn (to grieve)

Naked

Name (to give a)

Orphan (fatherless)

Pharisee

Plant/Sow

Pledged to Be Married (betrothed/engaged)

Plow

Plunder

Potter (pottery manufacture)

Prostitute

Quarry (to hew)

Ride

Run

Sabbath (to observe)

Sacred Stone (to set up or to destroy)

Sadducee (chief priest)

Sandals (to remove)

Scribe (secretary)

Shave

Shear

Shipwreck

Siege (besiege)

Sift (with a sieve)

Sit

Slave (to become or to be freed)

Sleep

Sling (a projectile)

Smelt (to refine metal)

Stiff-Necked

Stoning (as a form of execution)

Stranger (alien)

Tax Collector

Tear a Garment

Tent Peg/Stake (to drive)

Thresh

Trap/Snare

Vineyard (to establish)

Wash Clothes

Water (to acquire or to draw)

Weave

Weigh

Widow

Winnow

Yoke (to wear a)

Notes

Image Credits

Scripture Index

About the Author

Back Ad

Back Cover

Preface

O ur days pulse with ordinary activities and experiences. We wash our clothes, download music, and stop at the store to purchase a loaf of bread. We execute our roles in life as firefighters, software technicians, and grandparents. Similar activities filled the lives of those living in Bible times. What was ordinary for them, however, may appear quite extraordinary to us. The notions of winnowing grain, removing ones footwear during a land purchase, or milking a goat were well known to those living in Bible times. But the very nature of these activities and the connotations linked to them may puzzle contemporary Bible readers. What did an armor-bearer do? What did it mean to be a Pharisee? What social disadvantages were faced by the childless widow? What was the difference between a wife and a concubine? How did people hunt? How were names given? How was someone executed by stoning? How were ancient cities fortified? What was a lot and how was it cast?

I trust that Abraham, Ruth, and Paul were not harmed by their ignorance of twenty-first-century culture, but modern Bible readers can be harmed by their ignorance of the biblical world. That is because the Holy Spirit often guided the inspired authors of the Bible to include mention of practices and customs from their time in this important book. God intends for these cultural images from the past to change us. But the rhetorical impact of the imagery is often muted because of the distance in time and experience between the modern readers of the Bible and its ancient human authors.

The goal of this visual guide is to restore clarity and vitality to those portions of Gods Word that speak of the activities and social stations of the past. Each article discusses the literal realities that attended the activity or role under consideration. This includes the necessary treatment of the cultural connotations linked to it. The article will then illustrate the ways in which the biblical authors used either literal or figurative reference to the idea under discussion as they sought to change and shape us as their readers. You will find these cultural practices from the past to be fascinating on their own. But more importantly, your experiences with these images from daily life will give you fresh interpretive insights that will deepen your understanding of the most important book you will ever read.

Anoint

O live oil was a signature product of the Promised Land (Deut. 8:8), and it was used in many different dimensions of daily living. Among them was application to the skin after being mixed with aromatics. This was designed to mitigate the harmful effects of a sunny, dry climate and also served to mask ones personal body odor in a place where bathing occurred infrequently due to the lack of fresh water (Ruth 3:3; 2 Sam. 12:20; Dan. 10:3). The biblical authors also knew of a unique application of oil to the body that was given a special designation: anointing . This was not done with ordinary oil but with oil specifically produced for this ritual. The recipe is given in Exodus 30:2225, and it is also called the oil of joy (Ps. 45:7) or holy oil (Ps. 89:20 NASB). A stern set of guidelines accompanied with penalties to match ensured that this special oil was used only for ritual anointing (Exod. 30:3738). At Gods direction, the special oil was poured on the head of a person to mark him or her for special service whether as a member of Israels clergy, as a political leader, or as a prophet.

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