HERBERT AND JANE DWIGHT WORKING GROUP ON ISLAMISMI AND THE INTERNATIONAL ORDER
Many of the writings associated with this Working Group will be published by the Hoover Institution. Materials published to date, or in production, are listed below.
ESSAY SERIES: THE GREAT UNRAVELING: THE REMAKING OF THE MIDDLE EAST
In Retreat: Americas Withdrawal from the Middle East
Russell A. Berman
Israel and the Arab Turmoil
Itamar Rabinovich
Reflections on the Revolution in Egypt
Samuel Tadros
The Struggle for Mastery in the Fertile Crescent
Fouad Ajami
The Weavers Lost Art
Charles Hill
The Consequences of Syria
Lee Smith
ESSAYS
Saudi Arabia and the New Strategic Landscape
Joshua Teitelbaum
Islamism and the Future of the Christians of the Middle East
Habib C. Malik
Syria through Jihadist Eyes: A Perfect Enemy
Nibras Kazimi
The Ideological Struggle for Pakistan
Ziad Haider
Syria, Iran, and Hezbollah: The Unholy Alliance and Its War on Lebanon
Marius Deeb
[For a list of books published under the auspices of the WORKING GROUP ON ISLAMISM AND THE INTERNATIONAL ORDER, please see page 57.]
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Hoover Institution Press Publication No. 647
Hoover Institution at Leland Stanford Junior University, Stanford, California, 94305-6010
Copyright 2014 by the Board of Trustees of the Leland Stanford Junior University
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The Hoover Institution gratefully acknowledges the following individuals and foundations for their significant support of the
HERBERT AND JANE DWIGHT WORKING GROUP ON ISLAMISM AND THE INTERNATIONAL ORDER:
Herbert and Jane Dwight
Beall Family Foundation
Stephen Bechtel Foundation
Lynde and Harry Bradley Foundation
Mr. and Mrs. Clayton W. Frye Jr.
Lakeside Foundation
CONTENTS
SERIES FOREWORD
The Great Unraveling:
The Remaking of the Middle East
ITS A MANTRA, but it is also true: the Middle East is being unmade and remade. The autocracies that gave so many of these states the appearance of stability are gone, their dreaded rulers dispatched to prison or exile or cut down by young people who had yearned for the end of the despotisms. These autocracies were large prisons, and in 2011, a storm overtook that stagnant world. The spectacle wasnt pretty, but prison riots never are. In the Fertile Crescent, the work of the colonial cartographersGertrude Bell, Winston Churchill, and Georges Clemenceauare in play as they have never been before. Arab nationalists were given to lamenting that they lived in nation-states invented by Western powers in the aftermath of the Great War. Now, a century later, with the ground burning in Lebanon, Syria, and Iraq and the religious sects at war, not even the most ardent nationalists can be sure that they can put in place anything better than the old order.
Men get used to the troubles they know, and the Greater Middle East seems fated for grief and breakdown. Outside powers approach it with dread; merciless political contenders have the run of it. There is swagger in Iran and a belief that the radical theocracy can bully its rivals into submission. There was a period when the United States provided a modicum of order in these Middle Eastern lands. But pleading fatigue, and financial scarcity at home, we have all but announced the end of that stewardship. We are poorer for that abdication, and the Middle East is thus left to the mercy of predators of every kind.
We asked a number of authors to give this spectacle of disorder their best try. We imposed no rules on them, as we were sure their essays would take us close to the sources of the malady.
FOUAD AJAMI
Senior Fellow, Hoover Institution
Cochairman, Herbert and Jane Dwight Working Group
on Islamism and the International Order
CHARLES HILL
Distinguished Fellow of the Brady-Johnson Program
in Grand Strategy at Yale University;
Research Fellow, Hoover Institution
Cochairman, Herbert and Jane Dwight Working Group
on Islamism and the International Order
Israel and the Arab Turmoil
ITAMAR RABINOVICH
ISRAEL LOOKS AT THE ARAB TURMOIL through a fractured lens: that of a powerful but anxious state, an important actor in Middle Eastern politics not fully integrated in the region, at peace with some Arab states and in conflict with other parts of the Arab and Muslim world.
During several decades, Israels leadership, like its predecessors in prestate Israel, saw the Arab world in terms of a zero-sum game. By the late 1930s, it transpired that a military conflict with the Palestinian Arabs was inevitable if a Jewish state was to be established and the Arab states adopted the Palestinian cause as their own and took charge of it. Within a few years, the Arab-Jewish conflict in and over Palestine was transformed by the 1948 war into the Arab-Israel conflict. The failure to end that war with a peace settlement led to the festering of the conflict and to three additional major wars1956, 1967, and 1973.
From this perspective, success and empowerment of the Arab collective was seen as detrimental to Israel. Israel despaired of breaking Arab hostility and therefore focused on seeking the cracks in that wallminorities, rivalriesor on circumventing it by building bridges to the regions peripheryTurkey, Iran, and Ethiopianon-Arab states equally concerned with the power of pan-Arab nationalism in its heyday in the 1950s and 1960s.
This perspective began to change in 1979 with the signing of the Egyptian-Israeli peace treaty. Having made peace with the most important Arab state, did it make sense for Israel to continue to look for cracks in the wall of hostility or circumvent it, or did it make more sense to expand the opening and seek a comprehensive change in, if not a full transformation of, its relationship with the Arab world?