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Shaun Tougher - The Roman Castrati: Eunuchs in the Roman Empire

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Shaun Tougher The Roman Castrati: Eunuchs in the Roman Empire
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The Roman Castrati: Eunuchs in the Roman Empire: summary, description and annotation

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Eunuchs tend to be associated with eastern courts, popularly perceived as harem personnel. However, the Roman empire was also distinguished by eunuchs they existed as slaves, court officials, religious figures and free men. This book is the first to be devoted to the range of Roman eunuchs. Across seven chapters (spanning the third century BC to the sixth century AD), Shaun Tougher examines the history of Roman eunuchs, focusing on key texts and specific individuals. Subjects met include the Galli (the self-castrating devotees of the goddess the Great Mother), Terences comedy The Eunuch (the earliest surviving Latin text to use the word eunuch), Sporus and Earinus the eunuch favourites of the emperors Nero and Domitian, the Ethiopian eunuch of the Acts of the Apostles (an early convert to Christianity), Favorinus of Arles (a superstar intersex philosopher), the Grand Chamberlain Eutropius (the only eunuch ever to be consul), and Narses the eunuch general who defeated the Ostrogoths and restored Italy to Roman rule. A key theme of the chapters is gender, inescapable when studying castrated males. Ultimately this book is as much about the eunuch in the Roman imagination as it is the reality of the eunuch in the Roman empire.

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The Roman Castrati For Mum Also available from Bloomsbury Gender and the - photo 1

The Roman Castrati

For Mum

Also available from Bloomsbury

Gender and the Interpretation of Classical Myth, Lillian Doherty

Greek Homosexuality, K. J. Dover

Womens Life in Greece and Rome, Maureen B. Fant and Mary R. Lefkowitz

Contents This book is a prequel Having written a book on the eunuchs of the - photo 2

Contents

This book is a prequel. Having written a book on the eunuchs of the Byzantine Empire it seemed natural to write one on the eunuchs of the Roman Empire. The original intention was to write a book that was accessible to a broad audience, not one that was just for other academics and students. To this end the book focuses on case studies of individuals as well as examining discrete aspects of the history of Roman eunuchs from the third century BC to the sixth century AD . I hope also that the book fosters further study of eunuchs, a subject which has witnessed increasing research interest, fed no doubt by the centrality of the question of gender identity in their history. Gender naturally surfaces in this book but it is not a book about gender; rather it is primarily concerned with the lives and roles of eunuchs found in the Roman empire. The book has taken longer to complete than originally envisaged, not least because of heavy administrative burdens. It is a great pleasure finally to be able to acknowledge the debts incurred in the writing of it. I am extremely grateful for the enormous patience and support extended by the editors involved in the project, first Michael Greenwood and then Alice Wright. They have made the experience much less stressful than it might otherwise have been and have demonstrated great understanding of the pressures faced by academics today. I would also like to thank the anonymous reader who provided much-appreciated feedback. At Cardiff University colleagues provided specific advice and general support. In particular I thank Nicholas Baker-Brian, Guy Bradley, Eve MacDonald, Alex McAuley and Laurence Totelin, as well as the staff of the Arts and Social Sciences Library who went beyond the call of duty to assist me. Other academics beyond Cardiff provided invaluable material and guidance, and I thank especially Chris de Wet, Juan Lewis, Mark Humphries, Liz James, Shushma Malik, Lynn Roller, Ulrike Roth, Nancy evenko and Jamie Wood. Finally, friends in Cardiff and elsewhere provided much-needed support and comfort, in particular Vicki Cummings, Kate Gilliver, Shelley Hales, Mary Harlow, Scott Hieger, Ian Kinsella, Lloyd Llewellyn-Jones, Janett Morgan and Keir Waddington, and the gang of William, Jay, Rupert, Hester and Charlie.

Shaun Tougher

Cardiff, 17 March 2020

Biblioteca Apostolica Vaticana for permission to reproduce Codex Vaticanus Latinus 3868, folio 25v.

Harvard University Press for permission to reproduce material from: Philostratus and Eunapius translated by Wilmer C. Wright, Loeb Classical Library volume 234, Cambridge, Mass.: Harvard University Press, First published 1921. Loeb Classical Library is a registered trademark of the President and Fellows of Harvard College.

Statius, vol. 1 translated by D.R. Shackleton Bailey, Loeb Classical Library volume 206, Cambridge, Mass.: Harvard University Press, Copyright 2003, 2015 by the President and Fellows of Harvard College. Loeb Classical Library is a registered trademark of the President and Fellows of Harvard College.

AASSActa Sanctorum
AJPAmerican Journal of Philology
AnBollAnalecta Bollandiana
ANRWAufstieg und Niedergang der rmischen Welt
BFByzantinische Forschungen
BHGBibliotheca Hagiographica Graeca
BHLBibliotheca Hagiographica Latina
BMCRBryn Mawr Classical Review
ByzByzantion
CILCorpus inscriptionum latinarum
CPClassical Philology
CQClassical Quarterly
DOPDumbarton Oaks Papers
JHSJournal of Hellenic Studies
JLAJournal of Late Antiquity
JRSJournal of Roman Studies
PBSRPapers of the British School at Rome
PCPSProceedings of the Cambridge Philological Society
PGPatrologia graeca
PLREA.H.M. Jones et al. (eds), The Prosopography of the Later Roman Empire, 3 vols (Cambridge: Cambridge University Press, 197192)
P&PPast and Present
REBRevue des tudes byzantines
YCSYale Classical Studies
ZPEZeitschrift fr Papyrologie und Epigraphik
Cleopatras eunuchs
CLEOPATRAThou, eunuch Mardian!
MARDIANWhats your highness pleasure?
CLEOPATRANot now to hear thee sing. I take no pleasure
In aught an eunuch has. Tis well for thee
That, being unseminared, thy freer thoughts
May not fly forth of Egypt. Hast thou affections?
MARDIANYes, gracious madam.
CLEOPATRAIndeed?
MARDIANNot in deed, madam, for I can do nothing
But what indeed is honest to be done.
Yet have I fierce affections, and think
What Venus did with Mars.

Thus runs an exchange between Cleopatra, the famous queen of Egypt, and her eunuch Mardian in William Plutarch echoes this Roman propaganda when he writes:

As soon as Octavius Caesar had completed his preparations, he had a decree passed declaring war on Cleopatra and depriving Antony of the authority which he had allowed a woman to exercise in his place. Octavius Caesar also gave it out that Antony had allowed himself to fall under the influence of drugs, that he was no longer responsible for his actions, and that the Romans were fighting this war

The Roman poet Lucans depiction of the court of Cleopatra and her brother Ptolemy XIII at the time of Julius Caesar, written in the mid-first century AD , also deploys these orientalist tropes:

There was also a swarm of attendants, and a multitude to serve the banqueters, differing from one another in race or age. Some had the hair of Africa, and others were so fair-haired that Caesar said he had never seen hair so red in the Rhine country; some had dark skins and woolly heads, with hair receding from the forehead. There too were hapless boys who had lost their manhood by the knife (Nec non infelix ferro mollita iuventis/Atque exsecta virum); and opposite them stood youths, whose cheeks, in spite of their age, were scarce darkened by any down. There the sovereigns sat down, and with them Caesar, greater than they. Cleopatra, not content with a crown of her own and her brother for a husband, was there, with her baleful beauty painted up beyond all measure: covered with the spoils of the Red Sea, she carried a fortune round her neck and in her hair, and was weighed down by her ornaments.

Despite the sensationalist depiction of the court there was a reality here. Eunuchs were a feature of the Ptolemaic kingdom, established in Egypt by the general Ptolemy after the death of Significantly, and despite wishing to create the impression that eunuchs were something eastern and alien, the Roman Empire itself did experience and utilize eunuchs.

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