Nirmala - That Is That: Essays About True Nature
Here you can read online Nirmala - That Is That: Essays About True Nature full text of the book (entire story) in english for free. Download pdf and epub, get meaning, cover and reviews about this ebook. year: 2010, publisher: Endless Satsang Foundation, genre: Children. Description of the work, (preface) as well as reviews are available. Best literature library LitArk.com created for fans of good reading and offers a wide selection of genres:
Romance novel
Science fiction
Adventure
Detective
Science
History
Home and family
Prose
Art
Politics
Computer
Non-fiction
Religion
Business
Children
Humor
Choose a favorite category and find really read worthwhile books. Enjoy immersion in the world of imagination, feel the emotions of the characters or learn something new for yourself, make an fascinating discovery.
That Is That: Essays About True Nature: summary, description and annotation
We offer to read an annotation, description, summary or preface (depends on what the author of the book "That Is That: Essays About True Nature" wrote himself). If you haven't found the necessary information about the book — write in the comments, we will try to find it.
Nirmala: author's other books
Who wrote That Is That: Essays About True Nature? Find out the surname, the name of the author of the book and a list of all author's works by series.
That Is That: Essays About True Nature — read online for free the complete book (whole text) full work
Below is the text of the book, divided by pages. System saving the place of the last page read, allows you to conveniently read the book "That Is That: Essays About True Nature" online for free, without having to search again every time where you left off. Put a bookmark, and you can go to the page where you finished reading at any time.
Font size:
Interval:
Bookmark:
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping, or by any information storage retrieval system without the written permission of the publisher except in the case of brief quotations embodied in critical articles and reviews.
Contents
What is this moments treasure? There is so much happening right now as you read these words. Thoughts, feelings, desires, sensations, and the whole world of objects and events are all taking place in this very moment. And yet, we often look outside this moment for happiness, satisfaction, freedom, and even our true nature. When you look outside of what is actually happening, all you can ever find is an idea or a fantasy. That's what not being in the present moment means, not that you are actually somewhere else, but that you are looking somewhere else. The only other place to look is in your own mind, at a story about another time, or even a story about the present moment.
The tricky thing is that our stories are very convincing. The mind is a good storyteller. And every now and then, one of our stories comes true: The thing we were imagining actually happens, although never exactly as we imagined it. And if we are honest, we have to admit that this is quite rare. However, any psychology student will tell you that an intermittent reward is more powerful as a reinforcement than even a constant reward. We are so powerfully rewarded when a story our mind tells comes true that we simply overlook the many times our stories turn out to be irrelevant.
Where is there a more constant reward? What can we pay attention to that is accurate and true? One thing we can say about our present moment experience is that it's always accurate and true. We don't have to wonder if it's going to come true or not, since it already has! So the content of our present moment experience is always true. Even the thoughts we are having in the present moment are truly thoughts. It is undeniably true that we are thinking whatever we are thinking, even if the content of the thought is not true. So every experience we are having right now is a true experience. It has some reality and significance, unlike the content of our thoughts, which may or may not have significance.
If our present moment experience is always real and true, why do we pay so little attention to it? Why arent we filled with wonder and curiosity about this endless parade of true, real experiences showing up in every moment? That fact that we aren't fascinated by what's happening in the present moment isn't due to any lack in the present moment but to the simple misunderstanding that we think that what matters is what happens, when what makes a moment satisfying and worthwhile is the awareness of what happens.
If our focus is completely on what is happening, then there's always something better that could be happening instead. And since our minds are good at telling us what could or should be happening instead, we tend to focus on what could or should be happening. If what matters is what happens, then it makes sense to pay attention to what we want to happen, or at least to what we dont want to happen in hopes that we can prevent it from happening. If what's important is the content of our experience and, by extension, the content of our thoughts, then of course we'll pay attention to the content of our thoughts.
But what if the most important thing is what is aware of what is happening? What if what really matters is both the nature of awareness and the specific quality of our awareness in this moment? This is the nine-hundred pound gorilla in the room that nobody is talking about. The awareness of the present moment is a constant feature of every moment. This awareness is a complete mystery, and yet it is the source of all the joy, peace, happiness, satisfaction, and love we have ever had. It may seem like satisfaction and happiness come from what is happening, but satisfaction and happiness come from the flow of awareness to whatever is happening.
Recognizing this fundamental truth about the source of joy, peace, and love can dramatically simplify your life. It turns out that it doesnt matter that much what is happening. The real treasure in this moment is always to be found in the awareness of this moment, not in the content of our experience. So its not that important if something better is happening or not. Discovering this simple perspective is like discovering you live in a candy store: Everywhere you turn is another goodie!
Beyond that, is the recognition that this endless supply of goodies is what you really are. You are not the content of your experience; you are the awareness that brings life and joy to every experience. Talk about not having to worry about what happens! Nothing that happens can change what you are, and what you are is the biggest treasure. It is hidden in plain sight, right in front of you, always in the experience you are having right now.
Two Possibilities
In every moment, there are two possibilities. One possibility is to have all of our curiosity, attention, and passion focused on what is happening. The other is to have that same curiosity, attention, and passion focused on what is not happening, what is not present, or what we think should or shouldnt be happening. In every moment, the question is: What are you giving your attention to? Are you allowing what is or going to battle with it, trying to change it in some way?
When our focus is on what is, our experience of what is opens up and becomes bigger, richer, and more complete. But when it is on what is not (the past, the future, or any thought about what is), our experience of the moment contracts and becomes narrower and full of suffering and struggle, because inherent in a focus on what is not is a struggle with what is.
When we look, we discover that most of the time we are in opposition to what is and oriented toward what is not. Life is mostly about how to make things better and get more pleasure or how to get rid of things that are painful. We are constantly evaluating our experience, looking to see whats wrong with it and how it could be improved. We tend to be focused on whats wrong with the moment or on what could be added to it to make it better. As a result, our attention becomes very narrow and our awareness limited.
Once we see how much time we spend struggling with what is, the tendency is to go to battle with thatto try to fix that tendency to try to change everything. But that only changes the content of our struggle: Now we are struggling with our tendency to try to change things. We suffer over the fact that we are suffering.
The other possibility is to just notice how much you suffer, without trying to do anything about it. Just allow the fact that you dont allow much. Just recognize that that is the way it is. This struggling with what is, is just what we were conditioned to do, and this conditioning is also a part of what is.
Once we stop being in opposition to what is, it is possible to see how all our struggling comes from the idea of a me. Without the assumption that something is my experience, there wouldnt be much point in trying to change anything about the moment. Our effort and struggle to change what is only makes sense if there is a me. It is all in service to maintaining the idea of a me. In fact, the struggle is the me. When there is no struggle, there is no me. All of our suffering is the result of having and maintaining an identity.
Font size:
Interval:
Bookmark:
Similar books «That Is That: Essays About True Nature»
Look at similar books to That Is That: Essays About True Nature. We have selected literature similar in name and meaning in the hope of providing readers with more options to find new, interesting, not yet read works.
Discussion, reviews of the book That Is That: Essays About True Nature and just readers' own opinions. Leave your comments, write what you think about the work, its meaning or the main characters. Specify what exactly you liked and what you didn't like, and why you think so.