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Sophocles - Oedipus the King

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Washington Square Press Enriched Classics make great literature even more accessible to a new generation of readers, with expanded and updated readers supplements and essential historical information. Oedipus the King is the 2,000-year-old masterpiece that raises basic questions about human behavior that are still vigorously debated by students and scholars. Photos and illustrations.

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title Oedipus the King author Sophocles Bagg Robert - photo 1

title:Oedipus the King
author:Sophocles.; Bagg, Robert.
publisher:University of Massachusetts Press
isbn10 | asin:0870233629
print isbn13:9780870233623
ebook isbn13:9780585387833
language:English
subjectOedipus (Greek mythology)--Drama, Tragedies.
publication date:1982
lcc:PA4414.O7B33 1982eb
ddc:882/.01
subject:Oedipus (Greek mythology)--Drama, Tragedies.
Page iii
Oedipus The King
By Sophocles
Translated by Robert Bagg
Page iv Copyright 1982 by Robert Bagg All rights reserved Printed in the - photo 2
Page iv
Copyright 1982 by Robert Bagg
All rights reserved Printed in the United States of America
All rights fully protected under copyright law. Except in circumstances which clearly comply with fair use as defined under copyright law, anyone wishing to reproduce or produce this work in any form, including amateur or professional performances, must write for permission to The University of Massachusetts Press, Amherst, Massachusetts, 01004.
Library of Congress Catalog Card Number 8119735
ISBN 0-87023-361-0 (cloth); 0-87023-362-9 (paper)
Library of Congress Cataloging in Publication Data appear on the last printed page of this book.
Page v
For Sally with love
Page vii
Introduction
1
Oedipus the King
19
Notes
69

Page 1
Introduction
My aim has been to make a translation of Sophocles' Oedipus Tyrannus that is both accurate and playable. Total literal accuracy is probably beyond reach, given our imperfect and embattled knowledge of what Sophocles' Greek actually means at many points. Nor is it desirable, given the odd and distracting locutions literal translation of Greek will frequently impose on English. What is desirable is that a translation preserve as much of Sophocles' meaning, both primary and ramifying, as possible, in language clear enough to have dramatic effect. This I have tried to do. Some scholars have approached literal accuracy, most notably Thomas Gould in his translation and absorbing commentary on the play.1 I have translated with the exacting example of Gould and other scholars in my mind, but with the needs of actors and audience for strong speech rhythms in my ears.
A recent and very healthy interest of professional Hellenists has been to use their scholarly and critical understanding of Greek drama as a guide to performance.2 The absence of stage directions in the ancient manuscripts has made such projects both intriguing and necessary. My own practice has been to limit stage directions, mostly using them to suggest an appropriate entrance or exit line, or to propose an action that seems textually prompted. In this introduction, however, I will comment more freely about staging the play. Any play, and even more an ancient Greek play, that comes to us lacking not only stage directions, but its original musical score and choreography, asks for the fulfillment only a stage production can give. An ancient Greek drama is truly an unperformed richness until it is mated with action and music. (Modern productions in which the choral odes are chanted and the chorus rooted are rarely inspiring. The odes make their best dramatic sense when their words are set to music and sung, and the thought in the words expressed in the dance.)
Too often Oedipus The King in particular is treated less as a score to be sung than as one to be settled, a bitter arena in which the moral and philosophical forces of the cosmos contend, and where we imagine our own contribution might carry the day. Because so much of our cultural tradition radiates from it, and because the nerves it touches are so sensitive, and the issues so large, Oedipus The King provokes passionate debate. Is Oedipus innocent or guilty? What does the play imply about the nature of divinity? Of the
Picture 3Picture 4
1Sophocles, Oedipus The King, trans. with commentary by Thomas Gould (Englewood Cliffs, N.J.: Prentice Hall, 1970).
Picture 5Picture 6
2The leading contemporary analyst of stage action in ancient Greek drama is Oliver Taplin, Greek Tragedy in Action (Berkeley and Los Angeles: University of California Press, 1978).
Page 2
family? Of the human psyche? If this is the ultimate tragedy, how should we define tragedy?
Though fascinating in themselves, such debates also have a practical theatrical bearing. How we resolve them will affect how we imagine the play in performance. Accordingly, rather than simply interpret the play's meaning, I will try to visualize some important moments of the action in the light of that interpretation. There is much that no modern production can give us, especially the irrecoverable elements of the Athenian Festival of Dionysos, a holy occasion attended by priests and protected by gods, where the story the play told was part of a living religious tradition. The performance itself combined music, dancing, and acting with an authority and in a style now lost. But a good modern production may still clarify much that is distinctly Greek and Sophoclean. The Sophoclean idea I wish to explore, because it is likely to be strange to a modern audience, is that of the daimon*, the divinity who commands the shape and outcome of an individual life.
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