Eric Cervini - The Deviants War

THE
DEVIANTS WAR

Farrar, Straus and Giroux

120 Broadway, New York 10271

Copyright 2020 by Eric Cervini

All rights reserved

Printed in the United States of America

First edition, 2020

Permissions Acknowledgments tk

Owing to limitations of space, illustration credits can be found on page 000.

Library of Congress Cataloging-in-Publication Data

ISBN: 978-0-374-13979-7

Designed by Gretchen Achilles

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To the teachers in my life, the most important of whom is my mother, Lynn

Vice is a monster of so frightful mien,

As, to be hated, needs but to be seen;

Yet seen too oft, familiar with her face,

We first endure, then pity, then embrace.

ALEXANDER POPE, 1733

Displayed on the wall of a police headquarters in a large American city, 1965

CONTENTS

INTRODUCTION: THE RITUAL

1. THE ASTRONOMER

2. THE LETTER

3. THE PANIC

4. THE UNION

5. THE MATTACHINE

6. THE BUREAU

7. THE CRUSADER

8. THE ALLIANCE

9. THE CONGRESSMAN

10. THE MARCH

11. THE BOUQUET

12. THE PICKET

13. THE STUDENT

14. THE ILLUSTRATOR

15. THE FLOOR PLAN

16. THE CHAOS

17. THE RIOTS

18. THE LIBERATION

19. THE PRIDE

20. THE CANDIDATE

EPILOGUE: THE WHITE HOUSE

NOTES

ACKNOWLEDGMENTS

INDEX

ILLUSTRATION CREDITS

A NOTE ABOUT THE AUTHOR

THE
DEVIANTS WAR

INTRODUCTION

THE RITUAL

It began, as usual, in a public restroom. For ten years, Laud Humphreys of Oklahoma had been an Episcopal priest, but now he watched the silent choreography of the men. As always, the ritual of a mens room, or tearoom, functioned somewhat like a game: positioning, signaling, contracting, payoff. Standing, looking, touching, fellatio.

Like the smell of urine, fear pervades the atmosphere of the tearooms, making furtive every stage of the interaction, Humphreys later wrote. But if all went well, the ritual concluded with an adjustment of the pants and a zip of the fly. A shoulder pat, a hand wave, or a quiet Thanks. Nobody hurt, nobody offended.

In 1966, as a doctoral student in sociology at Washington University in St. Louis, Humphreys had initiated his research in the citys public park restrooms. Married with two children, he developed a novel method to conceal his identity as a researcher and earn the trust of the sexual deviants. He adopted the role of the watch-queen, or a voyeur-lookout who guarded the men from nonparticipants and police officers. If someone approached, he coughed; if the coast was clear, he nodded.

By passing as a deviant, I had observed their sexual behavior without disturbing it, explained the sociologist. Over the course of two years, he observed hundreds of sexual acts, taking notes with a hidden tape recorder.

The next step in his methodology contributed most to the controversy that surrounded the publication of his findings. Humphreys also followed the men to their cars, recorded their license plate numbers, and then carried that information to a police station. There, after Humphreys claimed to be performing market research, friendly officers gave him the names and addresses of the men.

He waited a year, then changed his dress, hairstyle, and car. He traveled to the mens homes, rang their doorbells, and said he was a social health researcher. While sitting in their living rooms or drinking beer on their patios, he asked the men about their lives.

Over half of them, he learned, were married to women. The rest, even if they identified as gay, saw tearooms as safe havens. After all, where else could they go to meet others like themselves? In midcentury America, gay bars were perilous places. The police could raid them at any moment. Patrons risked being identified by coworkers, neighbors, or even the Federal Bureau of Investigation. At home, roommates or landlords were watching. Sometimes, police officers used telephoto lenses or high-powered binoculars to catch acts of sodomy or lewd conduct.

The names, addresses, and occupations of those arrested for homosexual activity often appeared in the next days newspaper, which exposed their deviancy to families and employers. Six Arrested in Perversion Case Here, read one typical headline. A seaman, twenty-five, of McAllister Street; an auto agency clerk, twenty-seven, of Clay Street; a musician, thirty-six, of Taylor Street; a drama coach, twenty-three, of Seventh Avenue; a photo refinisher, forty-three, of Laurel Street.

After World War II, homosexual arrestsincluding those for sodomy, dancing, kissing, or holding handsoccurred at the rate of one every ten minutes, each hour, each day, for fifteen years. In sum, one million citizens found themselves persecuted by the American state for sexual deviation.

Men unable to risk identification had only the public restroom, a space both public and private. When an intrudera policeman or an unsuspecting passerbyinterrupted the ritual, participants could claim to be using the restroom for its intended purpose. They simply performed huge elaborate disinterest until the threat washed his hands and disappeared.

Laud Humphreys ultimately concluded that police departments, by criminalizing sexual activity in public restrooms, created crime from a harmless activity, stigmatizing homosexuality and incentivizing blackmailers. He estimated that 5 percent of St. Louiss adult male population engaged in the ritual of the tearoom. What the covert deviant needs is a sexual machinecollapsible to hip-pocket size, silent in operation, he wrote. In tearoom sex he has the closest thing to such a device.

The sociologist also noticed something curious about the men he observed. When interviewed in their homes, those who visited tearooms tended to project a high level of morality. A breastplate of righteousness, Humphreys called it. Compared to a control group, tearoom participants lived in clean homes, drove nice cars, went to church, and supported the efforts of the local Vice Squad. They were conservative; they did not attend civil rights demonstrations. By embracing respectability, Humphreys concluded, these men blinded themselvesand othersfrom the humiliation of the tearoom.

With the publication of Humphreyss research, journalists and fellow sociologists leapt to denounce the former priest. He had deceived the tearoom-goers and made them vulnerable to prosecution, they argued. Washington Universitys chancellor, upset that Humphreys had not reported the men to the police, revoked his research grant and teaching contract.

Humphreys eventually repudiated the dishonest elements of his methodology, and at a 1974 sociology conference, while his wife sat in the audience, he announced that he was a gay man.

Sociology professors now teach Humphreyss book Tearoom Trade as an example of unethical research, ignoring his findings about the men who exited the tearoom before enshrouding themselves in cloaks of propriety. Meanwhile, stories of gay liberation in America often begin with a June 1969 uprising, instantaneous and transformative, outside a bar in Greenwich Village.