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Lawrence Osborne - Bangkok Days

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This eBook is copyright material and must not be copied reproduced - photo 1

This eBook is copyright material and must not be copied, reproduced, transferred, distributed, leased, licensed or publicly performed or used in any way except as specifically permitted in writing by the publishers, as allowed under the terms and conditions under which it was purchased or as strictly permitted by applicable copyright law. Any unauthorised distribution or use of this text may be a direct infringement of the author's and publisher's rights and those responsible may be liable in law accordingly.

ISBN 9781409087083

Version 1.0

www.randomhouse.co.uk

Published by Harvill Secker 2009

2 4 6 8 10 9 7 5 3 1

Copyright Lawrence Osborne 2009

Lawrence Osborne has asserted his right under the Copyright, Designs and Patents Act 1988 to be identified as the author of this work

This electronic book is sold subject to the condition that it shall not by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated without the publisher's prior consent in any form other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser

First published in Great Britain in 2009 by
HARVILL SECKER
Random House, 20 Vauxhall Bridge Road
London SW1V 2SA

www.rbooks.co.uk

Addresses for companies within The Random House Group Limited can be found at: www.randomhouse.co.uk/offices.htm

The Random House Group Limited Reg. No. 954009

A CIP catalogue record for this book is available from the British Library

ISBN: 9781409087083

Version 1.0

For Chris and Sam
Many ftes

AUTHOR'S NOTE

The names of businesses in Bangkok change as fast as they do anywhere else. I have, in general, kept names from years past wherever appropriate, though many will have disappeared. All names of individuals have been altered for privacy's sake.

Needless to say, this is not a study of Thai culture, and all mistakes in its interpretation are my own.

WANG LANG All lust is grief Buddhist proverb A few years ago I lived in a - photo 2

WANG LANG All lust is grief Buddhist proverb A few years ago I lived in a - photo 3

WANG LANG

All lust is grief.
Buddhist proverb

A few years ago I lived in a neighborhood called Wang Lang. From where I sit now, watching trains cross to Manhattan on the Brooklyn Bridge, my river balcony in Bangkok seems like a patch of paradise forever lost. Disassembled and stowed away in a hopeless corner of the mind, where it's bound to rot. At this very hour, when New York seems filled with threatening drama and artificial colors, the Chao Phraya River is filled with gentle monks bobbing around on water taxis. The two cities couldn't be more different. There, saffron is the color of dusk. The river brings peace. The monks got off at Wang Lang pier with their umbrellas and mala rosaries, which traditionally contain 108 beads for the 108 passions of men enumerated by Avalokiteshvara. They looked up at the farang drinking his gin and tonic on the balcony, and that look contained both amusement and distance as it asked, "Is that a lonely man?" The look of Buddha as he extends protection with his left hand raised, abhaya.

I preferred nights there. The days were too hot and I like heat only when there's no sun. I was a night walker. It is a loneliness which has been chosen and indeed calculated. I spent the small hours on the streets, marauding like a raccoon. I grew to like the atmosphere of stale basil and exhausted marijuana which Bangkok seemed to breathe out of invisible nostrils; I liked the girls who spin past you in the dark with the words "Bai nai?" like coins that have been flipped in a bar. I liked the furious rot.

I woke up from a siesta in a small white room in the apartment complex called Primrose Apartments. I didn't keep much there. A cut-price Buddha from the Chatuchak market, a bookshelf. I had a carpet from India, too. When you are broke, life is simple. I made myself a gin and tonic on the balcony and waved to the monks. The days were empty by design. I didn't have a job; I was on the lam, as old American gangsters had it. A perfect phrase. The lam. It means "headlong flight," according to my Webster's dictionary. Lamming, to run away.

Across the hallway lived an Englishman called McGinnis. I wondered if that was a real name, or whether it was a borrowed one. He had an air of upper-class twittery, with his pole-like physique stripped of muscle and his linen whites which had missed their era by a wide mark. McGinnis sold air-conditioning systems to Bangkok conference centers and hotels, a profitable business in sweltering Bangkok, and afterhours he said he was compiling an encyclopedia of bars to enrich the lives of others. He looked like a dirty cat at that hour, and I'd see him sitting on his balcony, slowly drinking a Singha mixed with some kind of fruit cordial and eating olives. He looked me in the eye and smiled, as if stroking a cat as well as being one. On the other side was a Spaniard called Helix. Helixnot Felix? I thought I'd heard him correctly. Helix the painter, who painted frescoes behind bars in Bangkok conference centers and hotels. They were typical of the profound, talented men you find in Bangkok.

There were others. On the ground floor lived another expat, an older Scot called Farlo who ran a holiday lodge which he had built himself for adventurous types, in Cambodia. He was a former British Army paratrooper from Dundee, and he wore a beret on the side of his head. Inside that head was lodged a piece of shrapnel from the war in Angola. Cuban shrapnel. You didn't want to cross him drunk in the corridor at night. He'd grab your arm and say, "It's time for a wank, son."

At six every night I went down to the street, feeling very much like John Wilmot, earl of Rochester, perfumed from a cold shower. The Primrose opened directly into the street, the way that an elevator opens directly into a penthouse.

Wang Lang is a pandemonious place in a pandemonious city. Its main drag is so narrow you can feel both sides of it brushing against your hips as you walk through it. As I went sweating between the open kitchens, I was followed by children jeering, "Yak farang, yak farang!" (foreign giant). I was the largest human there, a phenomenon in their eyes, and perhaps worse than that, a genetic accident which couldn't be reversed.

It was a hospitable place for a man who has done nothing, and who will probably never do anything. For someone with no career, with no prospects, permanently broke, it was the perfect asylum. Its gold-tinted eggs and its bags of oolong tea were virtually free. One could graze continuously on delicacies one had never heard of and still be in pocket. It was well suited to a lazy cunt, in other words, and a natural habitat for a man on the lam who had no objective in his day-to-day life but an inquisitive loitering, a selfless promenading for its own sake. A man who has turned into a ruminant, a goat.

In Wang Lang I perfected that Thai style of eating on the run called khong kin len, where you pile different ingredients onto a banana leaf as you sail along, walking and pondering at the same time, never losing balance. The streets are cul-de-sacs, so there is no point in having a direction. They all end in little theaters and cafs by the water.

And so I found myself walking up and down, eating those gilded eggs and bits of dried squid, and as night fell the air went ash-gray and the nostrils opened to greet something indefinable, the pungency of "mouse shit" chilies being tossed in hot oil and tamarind paste, and I began to sink like a stone into my own well. The city is nothing more than a protocol for this sinking. Because Bangkok is where some people go when they feel that they can no longer be loved, when they give up.

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