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Erika Rummel - Scheming papists and Lutheran fools: five Reformation satires

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This volume is a collection of five satires from the Reformation period, written between 1517 and 1526. In her Introduction to the work, Rummel explains that the battle between reformers and champions of the old faith was waged on many fronts, not only by preachers thundering from the pulpits, theologians facing each other in acrimonious disputations, and church authorities issuing censures and condemnations.This collection focuses on the impact and importance of a supporting cast of satirists whose ad hoc productions reached a wider audience, in a more visceral manner, than the rational approach which typified scholarly theological arguments. Rummel explains: Satire, a genre that requires finely honed language skills, was the preferred weapon of the humanists, who by and large sympathizes with the reformers.The humanists and reformers were often so closely associated in the reading publics mind that the earliest phase of the Reformation was sometimes interpreted as a quarrel between philogists and theologians, a manifestation of professional jealousies. Thus Erasmus claimed that the debates of his time were the result of antagonism between the faculties of Arts and Theology. Three of the selections contained in the volume represent the Reformers, and two support the Catholics, the Papistsof the title. These satirical essays, circulated widely among educated laypersons, use wit and biting humor to ridicule and discredit their adversaries and belong to a genre which was part of a larger body of sixteenth-century satire. The proliferation of satires became a concern of authorities who moved to suppress what they called hate-mongering.Officials banned the publication of anonymously authored writings, effectively ending the publication of the satires, which were largely published either anonymously or carried only the name of the publisher. As a result, many of the pieces did not survive to the present day, many more are only known to us through obscure references in other literature. This volume brings to light five of these satiric pieces, written in the pivotal period when the Reformation ceased to be a protest and organized itself as a full-fledged movement. The topical issues featured in each satire are brought into historical context by a headnote explaining the circumstances surrounding its publication and giving bibliographical information about the satires author. The witty style makes this collection entertaining reading and the impact of these writings sheds new light on the history of the Reformation.

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title Scheming Papists and Lutheran Fools Five Reformation Satires - photo 1

title:Scheming Papists and Lutheran Fools : Five Reformation Satires
author:Rummel, Erika
publisher:Fordham University Press
isbn10 | asin:0823214834
print isbn13:9780823214839
ebook isbn13:9780585148380
language:English
subjectReformation--Sources, Catholic Church--Controversial literature, Lutheran Church--Controversial literature, Satire, Latin (Medieval and modern) , Satire, German.
publication date:1993
lcc:BR301.S34 1993eb
ddc:887/.02080382
subject:Reformation--Sources, Catholic Church--Controversial literature, Lutheran Church--Controversial literature, Satire, Latin (Medieval and modern) , Satire, German.
Page iii
Scheming Papists and Lutheran Fools
Five Reformation Satires
Selected and Translated by
Erika Rummel
Scheming papists and Lutheran fools five Reformation satires - image 2
Fordham University Press
New York
1993
Page iv
Copyright 1993 by Fordham University Press
All rights reserved
LC 92-34382
ISBN 0-8232-1482-6 (clothbound)
ISBN 0-8232-1483-4 (paperback)
Library of Congress Cataloging-in-Publication Data
Scheming papists and Lutheran fools : five Reformation satires /
translated by Erika Rummel.
p. cm.
Includes bibliographical references and index.
Contents: The powers of RomeLamentations of obscure men
(extract) / Ortvinus GratiusTheologists in council / Crotus
RubianusThe great Lutheran fool / Thomas MurnerA journey for
religion's sake / Erasmus.
ISBN 0-8232-1482-6 (cloth).ISBN 0-8232-1483-4 (paper)
1. ReformationSources. 2. Catholic ChurchControversial
literature. 3. Lutheran ChurchControversial literature.
4. Satire, Latin (Medieval and modern) 5. Satire, German.
I. Rummel, Erika, 1942
BR301.S34 1993
887'.02080382dc20Picture 3Picture 4Picture 592-34382
Picture 6Picture 7Picture 8Picture 9Picture 10CIP
Permission has been granted by Yale University Press for use of an illustration from Ozment, The Age of Reform, 1250-1550, copyright 1980 by Yale University Press.
Printed in the United States of America
Page v
Contents
Abbreviations
vi
Introduction
1
1. The Powers of the Romanists
9
2. A Reuchlinist's Ascent to Heaven
48
3. Theologists in Council
55
4. The Great Lutheran Fool
72
5. A Journey for Religion's Sake
88
Bibliography
118
Index
121

Page vi
Abbreviations
Allen
Allen, P.S., et al. Opus epistolarum Des. Erasmi Roterodami. 12 vols. Oxford: Clarendon, 1905-1958.
ASDErasmus, D. Erasmi Opera omnia. Amsterdam: North-Holland, 1969.
CWEErasmus, D. The Collected Works of Erasmus. Toronto: University of Toronto Press, 1974.

Page 1
Introduction
The battle between the reformers and the champions of the old faith was waged not only by preachers thundering from the pulpits, theologians facing each other in acrimonious disputations, and church authorities issuing censures and condemnations; there was also a supporting cast of writers who had no official role or designated authority and whose arsenal contained neither proof-texts nor syllogisms but barbs of satire. Unlike the carefully crafted scholarly controversies with their complex technical terminology, these ad hoc productions were addressed to a wider audience of educated laypeople and took a visceral rather than a rational approach to the religious question. Satire, a genre that requires finely honed language skills, was the preferred weapon of the humanists, who by and large sympathized with the reformers. In fact, the two groups were so closely associated in the reading public's mind that the earliest phase of the Reformation was sometimes interpreted as a quarrel between philologists and theologians, a manifestation of professional jealousies. Thus Erasmus claimed that the debates of his time were the result of antagonism between the faculties of Arts and Theology. The conflict, he said, was misrepresented by the theologians who were out to discredit students of literature by associating them with Lutheranism: "There are people who have long been the sworn enemies of humane studies... and try with remarkable ingenuity and great insistence to mix up language studies with the business of Luther."1
Philological and theological issues are certainly intermingled in what is perhaps the most famous satire of the sixteenth century: the
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